for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls,

I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,

So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel;

it was said to her, “The older will serve the younger.”

As He says also in Hosea,
“I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’”

And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

even us, whom He also called, not from among Jews only, but also from among Gentiles.

Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved;

that I have great sorrow and unceasing grief in my heart.

And just as Isaiah foretold,
“Unless the Lord of Sabaoth had left to us a posterity,
We would have become like Sodom, and would have resembled Gomorrah.”

nor are they all children because they are Abraham’s descendants, but: “through Isaac your descendants will be named.”

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

“And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God.”

for the Lord will execute His word on the earth, thoroughly and quickly.”

For this is the word of promise: “At this time I will come, and Sarah shall have a son.”

What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith;

What shall we say then? There is no injustice with God, is there? May it never be!

And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it?

who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises,

For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

Just as it is written, “Jacob I loved, but Esau I hated.”

just as it is written,
“Behold, I lay in Zion a stone of stumbling and a rock of offense,
And he who believes in Him will not be disappointed.”

You will say to me then, “Why does He still find fault? For who resists His will?”

but Israel, pursuing a law of righteousness, did not arrive at that law.

For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth.”

So then He has mercy on whom He desires, and He hardens whom He desires.

Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?

Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone,