His father had never challenged him at any time during his life by asking him, "Why are you acting like this?" Adonijah was very handsome and had been born after Absalom.

And his words are with Joab son of Zeruiah, and with Abiathar the priest, and they help after Adonijah;

Lo, thou are yet speaking there with the king, and I come in after thee, and have completed thy words.'

But now, look, Adonijah has become king! But you, my master the king, are not even aware of it!

And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.

For as things are, it will come about, when my lord the king is sleeping with his fathers, that I and Solomon my son will be made outlaws.

For he is gone down this day, and hath slain oxen and fatlings and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they are eating and drinking before him, and say, Long live king Adonijah.

There, Zadok the priest and Nathan the prophet are to anoint him as king over Israel. You are to blow the ram’s horn and say, ‘Long live King Solomon!’

You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah.”

And all the people come up after him, and the people are piping with pipes, and rejoicing -- great joy, and the earth rendeth with their voice.

And Adonijah heareth, and all those called, who are with him, and they have finished to eat, and Joab heareth the noise of the trumpet, and saith, 'Wherefore is the noise of the city roaring?'

While he was still speaking, behold, Jonathan the son of Abiathar the priest arrived. And Adonijah said, “Come in, for you are a valiant and trustworthy man and you bring good news.”

And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.

What is more, the king said, 'May Yahweh the God of Israel be blessed, who has given this day one sitting on my throne, and my eyes are seeing [it]!'"

And they tremble, and rise -- all those called who are for Adonijah -- and go, each on his way;

You shall keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his judgments, and his testimonies, as are written in the law of Moses, so that you may prosper in all that you do and everywhere you turn,

and so that the Lord will carry out His promise that He made to me: ‘If your sons are careful to walk faithfully before Me with their whole mind and heart, you will never fail to have a man on the throne of Israel.’

And also, thou hast known that which he did to me -- Joab son of Zeruiah -- that which he did to two heads of the hosts of Israel, to Abner son of Ner, and to Amasa son of Jether -- that he slayeth them, and maketh the blood of war in peace, and putteth the blood of war in his girdle, that is on his loins, and in his sandals that are on his feet;

But now do not let him go unpunished, for you are a wise man; and you will know what to do to him, and you will bring his gray head down to Sheol [covered] with blood.”

and the days that David hath reigned over Israel are forty years, in Hebron he hath reigned seven years, and in Jerusalem he hath reigned thirty and three years.

Adonijah the son of Haggith came to Bathsheba the mother of Solomon, and she said, "{Are you coming in peace}?" He said, "Peace."

King Solomon answered and said to his mother, "Why are you asking Abishag the Shunnamite for Adonijah? Ask for him also the kingdom, for he is my brother, older than I; and [ask] for him also Abiathar the priest, and for Joab the son of Zeruiah."

To Abiathar the priest the king said, "Go to Anathoth, to your own fields; for you are worthy of death. But I will not at this time put you to death, because you bore the ark of the Lord Yahweh before David my father, and because you were afflicted in all in which my father was afflicted."

And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath.

The king also said to Shimei, “You are aware in your own heart of all the evil you did to my father David; so the Lord shall return your evil on your own head.

Only, the people are sacrificing in high places, for there hath not been built a house for the name of Jehovah till those days.

So then, O Yahweh, you are my God. You have made your servant king in place of David my father [though] I [am] a young boy. I do not know going out or coming in.

Your servant stands among your chosen people; they are a great nation that is too numerous to count or number.

and the one woman saith, 'O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house;

and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we are together, there is no stranger with us in the house, save we two, in the house.

And these are the princes whom he had: Azariah the son of Zadok was priest;

Elihoreph and Ahiah sons of Shisha are scribes; Jehoshaphat son of Ahilud is remembrancer;

and Benaiah son of Jehoiada is over the host; and Zadok and Abiathar are priests;

And these are their names: The son of Hur, in mount Ephraim:

The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:

Geber son of Uri was in charge of the land of Gilead (the territory which had once belonged to King Sihon of the Amorites and to King Og of Bashan). He was sole governor of the area.

Judah and Israel are many, as the sand that is by the sea for multitude, eating and drinking and rejoicing.

And Solomon hath been ruling over all the kingdoms, from the River to the land of the Philistines and unto the border of Egypt: they are bringing nigh a present, and serving Solomon, all days of his life.

And the barley and the straw, for horses and for dromedaries, they bring in unto the place where they are, each according to his ordinance.

And he speaketh three thousand similes, and his songs are five, and the chief one;

And now command that they hew me cedar-trees out of Lebanon; and my servants shall be with thy servants; and I will give thee hire for thy servants according to all that thou shalt say; for thou knowest that there is not among us any that are experienced in cutting timber like to the Zidonians.

and he sendeth them to Lebanon, ten thousand a month, by changes, a month they are in Lebanon, two months in their own house; and Adoniram is over the tribute.

apart from the heads of the officers of Solomon, who are over the work, three thousand and three hundred, those ruling over the people who are working in the business.

“Concerning this house which you are building, if you will walk in My statutes and execute My precepts and keep all My commandments by walking in them, then I will carry out My word (promises) with you which I made to David your father.

and ten by the cubit is the second cherub, one measure and one form are to the two cherubs,

and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing;

And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.

And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving.

and it is covered with cedar above, on the sides that are on the forty and five pillars, fifteen in the row.

And windows are in three rows, and sight is over-against sight three times.

And all the openings and the side-posts are square -- windows; and sight is over-against sight three times.

And the porch of the pillars he hath made; fifty cubits its length, and thirty cubits its breadth, and the porch is before them, and pillars and a thick place are before them.

All these are of precious stone, according to the measures of hewn work, sawn with a saw, within and without, even from the foundation unto the coping, and at the outside, unto the great court.

and above are precious stone, according to the measures of hewn work, and cedar;

Nets of net-work, wreaths of chain-work are for the chapiters that are on the top of the pillars, seven for the one chapiter, and seven for the second chapiter.

And he maketh the pillars, and two rows round about on the one net-work, to cover the chapiters that are on the top, with the pomegranates, and so he hath made for the second chapiter.

And the chapiters that are on the top of the pillars are of lily-work in the porch, four cubits;

and the chapiters on the two pillars also above, over-against the protuberance that is beside the net; and the pomegranates are two hundred, in rows round about on the second chapiter.

and knops beneath its brim round about are compassing it, ten by the cubit, going round the sea round about; in two rows are the knops, cast in its being cast.

It is standing on twelve oxen, three facing the north, and three facing the west, and three facing the south, and three facing the east, and the sea is upon them above, and all their hinder parts are inward.

And this is the work of the base: they have borders, and the borders are between the joinings;

and on the borders that are between the joinings are lions, oxen, and cherubs, and on the joinings a base above, and beneath the lions and the oxen are additions -- sloping work.

And four wheels of brass are to the one base, and axles of brass; and its four corners have shoulders -- under the laver are the molten shoulders, beside each addition.

And its mouth within the chapiter and above is by the cubit, and its mouth is round, the work of the base, a cubit and half a cubit; and also on its mouth are carvings and their borders, square, not round.

And the four wheels are under the borders, and the spokes of the wheels are in the base, and the height of the one wheel is a cubit and half a cubit.

And four shoulders are unto the four corners of the one base; out of the base are its shoulders.

And in the top of the base is the half of a cubit in the height all round about; and on the top of the base its spokes and its borders are of the same.

pillars two, and bowls of the chapiters that are on the top of the pillars two, and the nets two, to cover the two bowls of the chapiters that are on the top of the pillars;

and the pomegranates four hundred for the two nets, two rows of pomegranates for the one net, to cover the two bowls of the chapiters that are on the front of the pillars;

and the pots, and the shovels, and the bowls; and all these vessels, that Hiram hath made to king Solomon for the house of Jehovah, are of brass -- polished.

And Solomon maketh all the vessels that are in the house of Jehovah: the altar of gold, and the table -- on which is the bread of the Presence -- of gold,

and all the men of Israel are assembled unto king Solomon, in the month of Ethanim, in the festival -- is the seventh month.

and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that are in the tent, yea, the priests and the Levites bring them up.

And king Solomon and all the company of Israel who are met unto him are with him before the ark, sacrificing sheep and oxen, that are not counted nor numbered for multitude.

for the cherubs are spreading forth two wings unto the place of the ark, and the cherubs cover over the ark, and over its staves from above;

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

Yet you are not the one to build it;
instead, your son, your own offspring,
will build it for My name.”

and he said, "O Yahweh, God of Israel, there is no god like you in the heavens above or on the earth beneath, keeping the covenant and the loyal love for your servants who are walking before you with all their heart.

But is it truly possible that God may be housed on earth? see, heaven and the heaven of heavens are not wide enough to be your resting-place; how much less this house which I have made!

When thy people Israel are smitten down before the enemy, because they have sinned against thee; if they turn again to thee, and confess thy name, and pray and make supplication unto thee in this house:

When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them;

Then give ear in heaven, so that the sin of your servants, and of your people Israel, may have forgiveness, when you make clear to them the good way in which they are to go; and send rain on your land which you have given to your people for their heritage.

If there is no food in the land, or if there is disease, or if the fruits of the earth are damaged through heat or water, locust or worm; if their towns are shut in by their attackers; whatever trouble, whatever disease there may be:

Whatever prayer or request for your grace is made by any man, or by all your people Israel, whatever his trouble may be, whose hands are stretched out to this house:

then listen from your heavenly dwelling place, forgive their sin, and act favorably toward each one based on your evaluation of his motives. (Indeed you are the only one who can correctly evaluate the motives of all people.)

so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers.

And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name;

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to the enemy, so that they are carried away captive to the enemy’s land, [whether] far away or near;

yet if they shall bethink themselves in the land whither they are carried captive, and turn again, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done perversely, we have dealt wickedly;

And with all their heart and soul are turned again to you, in the land of those who took them prisoners, and make their prayer to you, turning their eyes to this land which you gave to their fathers, and to the town which you took for yourself, and the house which I made for your name:

(for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron);

and these my words with which I have made supplication before Jehovah, are near unto Jehovah our God by day and by night, to maintain the cause of His servant, and the cause of His people Israel, the matter of a day in its day;

Now let your heart be completely devoted to the LORD our God, to live according to his statutes and to keep his commands, as we are doing today."

And the king and all Israel with him are sacrificing a sacrifice before Jehovah;

then I'll make your royal throne secure forever, just as I agreed to do so for your father David when I said, "You are to not lack a man on the throne of Israel.'

But if you are turned from my ways, you or your children, and do not keep my orders and my laws which I have put before you, but go and make yourselves servants to other gods and give them worship:

And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.

Here are the details concerning the work crews King Solomon conscripted to build the Lord's temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer.

The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who are not of the sons of Israel --

their sons who are left behind them in the land, whom the sons of Israel have not been able to devote -- he hath even lifted up on them a tribute of service unto this day.