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Why do the heathen rage, and the people imagine a vain thing?
And why? For when he maketh inquisition for blood, he remembereth them, and forgetteth not the complaint of the poor.
Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
Why has the wicked spurned and shown disrespect to God?
He has said to himself, “You will not require me to account.”
For why? Thou shalt not leave my soul in hell, neither shalt thou suffer thy holy one to see corruption.
And why? Because the king putteth his trust in the LORD; and in the mercy of the most highest he shall not miscarry.
{To the chief Musician upon Aijeleth Shahar, A Psalm of David.} My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
The Lord is both kind and fair; that is why he teaches sinners the right way to live.
And in my prosperity I said, "I shall never be removed." And why? Thou, LORD, of thy goodness, hast made my hill so strong.
And why? Their communing is not for peace, but they imagine deceitful words against them that are quiet in the land.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
You love justice and hate wickedness. That is why God, even your God, has anointed you rather than your companions with the oil of gladness.
But unto the ungodly sayeth God, "Why dost thou preach my laws, and takest my covenant in thy mouth,
{To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.} Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
He will take you, ripping you out of your tent;
He will uproot you from the land of the living.
For the sin of their mouth, for the words of their lips, and because of their pride, let them be taken. And why? Their preaching is of cursing and lies.
Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
And why? For thy sake have I suffered reproof; shame hath covered my face.
And why? I was grieved at the wicked, to see the ungodly in such prosperity.
{Maschil of Asaph.} O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
And why? God is the judge: he putteth down one, and setteth up another.
At the last, I came to this point, that I thought, "O why art thou so foolish? the righthand of the most highest can change all!"
Why do the nations say, 'Where is their God?' Let be known among the nations before our eyes, The vengeance of the blood of Thy servants that is shed.
Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
LORD, why castest thou off my soul? why hidest thou thy face from me?
See how short my time is; why have you made all men for no purpose?
And why? Judgment shall be turned again unto righteousness, and all such as are true in heart shall follow it.
And why? Thy servants think upon her stones, and it pitieth them to see her in the dust.
And why? Thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Thy testimonies have I claimed as my heritage forever; and why? They are the very joy of my heart.
For why? The LORD hath chosen Jacob unto himself, and Israel for his own possession.
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- Old Sayings
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- Far Be It!
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- God, Revelation Of
- Confrontation
- Blame
- Hand Of God
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