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I said in my heart, I will give you joy for a test; so take your pleasure--but it was to no purpose.

I have sought in my heart to draw out with wine my appetite, (and my heart leading in wisdom), and to take hold on folly till that I see where is this -- the good to the sons of man of that which they do under the heavens, the number of the days of their lives.

I also amassed silver and gold for myself, as well as valuable treasures taken from kingdoms and provinces. I acquired male singers and female singers for myself, and what gives a man sensual delight -- a harem of beautiful concubines!

But when I considered all the works that my hands had wrought, and all the labours that I had taken therein: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun.

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

And who knows whether he will be a wise man or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.

For all his days his work is painful and sorrowful; even at night his mind does not rest. This too is vanity (worthless).

A time to take stones away and a time to get stones together; a time for kissing and a time to keep from kissing;

I have concluded that the only worthwhile thing for them is to take pleasure in doing good in life;

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

That which was, now is; and that which will be, already is; and God examines what has already taken place.

The foolish man, folding his hands, takes the flesh of his body for food.

There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches. Yet, doth he not remember himself, and say, "For whom do I take such travail? For whose pleasure do I thus consume away my life?" This is also a vain and miserable thing.

I observed everyone who lives and walks on earth, along with the youth who will take the king's place.

When you make a vow to God, do not delay in fulfilling it, for {he takes no pleasure} in fools. Fulfill what you vow!

The profit from the land is taken by all; the king is served by the field.

When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?

As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.

This is what I have seen: it is good and fair for a man to take meat and drink and to have joy in all his work under the sun, all the days of his life which God has given him; that is his reward.

He will not give much thought to the days of his life; because God lets him be taken up with the joy of his heart.

A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.

Better to go to the house of mourning than to go to the house of feasting, for [death is] the end of every person, and the living should take [it] to his heart.

It is better to take note of the protest of the wise, than for a man to give ear to the song of the foolish.

It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

Not rashly from his presence, shouldst thou go: do not take thy stand in a vexatious thing, - for, whatsoever he pleaseth, he will do.

He that observeth the commandment, will not notice a vexatious thing, - and, of time and manner, will the heart of the wise take note.

And then I saw evil men put to rest, taken even from the holy place; and they went about and were praised in the town because of what they had done. This again is to no purpose.

So I gave praise to joy, because there is nothing better for a man to do under the sun than to take meat and drink and be happy; for that will be with him in his work all the days of his life which God gives him under the sun.

When I applied my mind to know wisdom and to see the activities [of mankind] that take place upon the earth—how some men seem to sleep neither day nor night—

For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

Happy is the land whose ruler is of noble birth, and whose chiefs take food at the right time, for strength and not for feasting.

Say not a curse against the king, even in your thoughts; and even secretly say not a curse against the man of wealth; because a bird of the air will take the voice, and that which has wings will give news of it.

Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is the better.

Before the silver lace be taken away, and or the golden band be broken; or the pot be broken at the well, and the wheel upon the cistern;