If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.

And the priest being anointed, took the blood of the bullock, and brought it to the tent of appointment

And the sin which they sinned against it being known, and the assembly brought a bullock, the son of a cow, for the sin, and they brought it before the tent of appointment

And the priest being anointed. brought the blood of the bullock to the tent of appointment

When a chief shall sin, and do one from all the commands of Jehovah his God, which he shall not do in erring, and being guilty,

Or his sin being made known to him while he sinned in it; and he brought his offering, a he goat of the goats, a blameless male.

And if one shall sin from the people of the land in erring, in doing one from the commands of Jehovah which shall not be done, and being guilty;

Or his sin being made known to him which he sinned: and he brought a she goat of the goats, a blameless female for his sin which he sinned.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it , then he shall bear his iniquity.

Or if someone touches anything unclean—a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature—without being aware of it, he is unclean and guilty.

Or if he touches human uncleanness—any uncleanness by which one can become defiled—without being aware of it, but later recognizes it, he is guilty.

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

It is guilt: being guilty, he trespassed to Jehovah.

And it was when he shall sin and being guilty, and he turned back the robbery which he robbed, or the oppression which he oppressed, or the deposit which was deposited with him, or the lost thing which he found,

or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

The fire on the altar is to be kept burning continuously without being extinguished. The priest is to burn wood on it every morning, arrange burnt offerings over it, and then burn the fat contained in the peace offerings over it.

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

Upon a frying-pan with oil it shall be made; being dipped, thou shalt bring it in the cookings of the gift, in bits thou shalt bring near, an odor of sweetness to Jehovah.

And the priest being anointed, of his sons, instead of him shall do it: a law forever to Jehovah: it shall be wholly burnt

And every gift which shall be baked in an oven, and all being done in a pot and upon the frying-pan, to the priest bringing it, to him it shall be.

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

And Moses will speak to Aaron, and to Eleazar, and to Ithamar, his sons being left, Take ye the gift remaining from the sacrifices of Jehovah, and eat it unleavened by the altar: for it is holy of holies.

And the he goat of the sin, seeking, Moses sought, and behold, it was burnt: and he will be angry with Eleazar and with Ithamar, Aaron's sons, being left, saying,

This being unclean to you among the creeping, creeping upon the earth; the weasel, and the mouse, and the lizard according to its kind;

To separate between the unclean and between the clean, and between the beast being eaten and between the beast which shall not be eaten.

Speak to the sons of Israel, saying, When a woman shall bear seed and bring forth a male, and she was unclean seven days: according to the days of removal of being sick she shall be unclean.

'And if the scab spread greatly in the skin, after his being seen by the priest for his cleansing, then he hath been seen a second time by the priest;

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

'And in the day of raw flesh being seen in him he is unclean;

And if the priest shall see it, and behold, no white hair in the burning, and it not being low from the skin, and it was dim; and the priest shut him up seven days.

And if a man when his head shall become bald, he being bald; he is clean.

He a leprous man, he unclean: he being unclean the priest shall defile him; his stroke in his head.

then the priest will command that two live clean birds, a piece of cedar wood, a scrap of crimson fabric, and some twigs of hyssop be taken up for the one being cleansed.

and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside.

"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

Then the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest will then put some of the rest of the olive oil that is in his hand on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering,

and the remainder of the olive oil that is in his hand the priest is to put on the head of the one being cleansed. So the priest is to make atonement for him before the Lord.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

Then he is to slaughter the male lamb of the guilt offering, and the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one being cleansed, on the thumb of his right hand, and on the big toe of his right foot.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

and the remainder of the olive oil that is in the hand of the priest he is to put on the head of the one being cleansed to make atonement for him before the Lord.

a sin offering and the other a burnt offering along with the grain offering. So the priest is to make atonement for the one being cleansed before the Lord.

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

to direct in the day of being unclean, and in the day of being clean; this is the law of the leprosy.'

This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it;

And of her being sick in her uncleanness, and of him flowing his flowing; for the male, and for the female, and for the man who shall lie with her being unclean.

And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

The shame of the daughter of thy father's wife, born to thy father, she being, thy sister, thou shalt not uncover her shame.

And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

And a man who shall lie with a woman being sick, and uncovered her nakedness; he made naked her fountain, and she uncovered the fountain of her blood: and they two were cut off from the midst of their people.

But he shall not defile himself, being a chief man among his people, to profane himself.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.

Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h

or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean,

Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.

And forth went the son of a woman of Israel - he being the son of a man of Egypt - in the midst of the sons of Israel;

" 'And when a man kills any human being, he certainly shall be put to death.

fracture for fracture, eye for eye, tooth for tooth, as he inflicteth a blemish upon a human being, so, shall one be inflicted upon him.

And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.

When thy brother shall be poor, and he sold his possession, and he being near to him came to redeem it, and he redeemed the selling of his brother.

And the houses of the villages which to them not being walled round about, shall be reckoned for a field of the land: redemption shall be to it, and it shall go forth in the jubilee.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

And I gave peace in the land and ye lay down and not being terrified: and I caused the evil beast to cease out of the land, and the sword shall not pass through in your land.

And ye ate of the old, being dry, and ye shall bring forth the old from before the new.

I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

And they being left of you, shall pine away in their sin in the land of your enemies, and also in the iniquities of their fathers shall they pine away with them.

And the land shall be deserted by them, and it shall enjoy its Sabbaths in its being desolate from them, and they themselves must pay for their guilt, {simply because} they rejected my regulations, and their inner self abhorred my statutes.

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; --

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

"'If a man consecrates to the Lord some of his own landed property, the conversion value must be calculated in accordance with the amount of seed needed to sow it, a homer of barley seed being priced at fifty shekels of silver.

Anyone devoted who is devoted from {human beings} cannot be ransomed--he shall surely be put to death.