First of all, I thank my God through Jesus Christ for you all, because the report of your faith is over all the world.

Therefore God gave them over in the desires of their hearts to immorality, [that] their bodies would be dishonored among themselves,

For this reason God gave them over to degrading and vile passions; for their women exchanged the natural function for that which is unnatural [a function contrary to nature],

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

What advantage then does the Jew have [i.e., over the Gentile]? Or what value is there in circumcision?

whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

Where then is the [basis for] boasting [i.e., over being right with God]? There is not any. Is it by [obedience to] a law? Is it by doing certain deeds? Not at all, but by a law of faith.

"Blessed [are they] whose lawless deeds have been forgiven, and whose sins are covered over.

(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.

who was handed over on account of our trespasses, and was raised up in the interest of our justification.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind.

And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins.

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin,

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

Sin is not to reign, then, over your mortal bodies and make you obey their passions;

For sin shall not have dominion over you: for ye are not under the law, but under grace.

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

for I consider, that the sufferings of this present life are infinitely over-ballanc'd by that glory which shall hereafter be discovered to us.

He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things?

No, [suffering any one of these things is not proof that Christ does not love us], for in spite of all these things we have a decisive victory [over life's difficulties] through [the care shown us by] Christ who loved us.

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

For the Scripture says to Pharaoh, “I raised you up for this very purpose, to display My power in [dealing with] you, and so that My name would be proclaimed in all the earth.”

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

And Isaiah calls out concerning Israel: “Though the number of the sons of Israel be like the sand of the sea, it is only the remnant [a small believing minority] that will be saved [from God’s judgment];

And why not? Because it was not by faith [that they pursued it], but as though it were by works [relying on the merit of their works instead of their faith]. They stumbled over the stumbling Stone [Jesus Christ].

As it is written:

Look! I am putting a stone in Zion to stumble over
and a rock to trip over,
yet the one who believes on Him
will not be put to shame.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

But, I ask, "Have they never heard?" Indeed they have. Their voice carried over all the earth, and their words to the end of the world.

Then, I ask, "Did Israel not understand?" Why, first of all Moses declares, I will make you jealous of a nation that is no nation, I will provoke you to anger over a nation devoid of understanding.

as the Scripture Says, "God has given them over to an attitude of insensibility, so that their eyes cannot see and their ears cannot hear, down to this very day."

Let darkness come over their eyes that they may be unable to see, and make Thou their backs continually to stoop."

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].

Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.

Brothers, for fear that you should think too highly of yourselves, I want you to recognize the truth, hitherto hidden, that the callousness which has come over Israel is only partial, and will continue only till the whole Gentile world has been gathered in.

For God has delivered them all over to unbelief, that he may have mercy on them all.

Do not conform to the fashion of this world; but be transformed by the complete change that has come over your minds, so that you may discern what God's will is--all that is good, acceptable, and perfect.

But I say to every one of you, through the grace given to me, not to have an over-high opinion of himself, but to have wise thoughts, as God has given to every one a measure of faith.

or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.

not slothful in business; boiling over in spirit; serving the Lord;

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light.

Now accept one who is weak in faith, but not for disputes over opinions.

One person prefers [one] day over [another] day, and another person regards every day [alike]. Each one must be fully convinced in his own mind.

For to this end Christ has died and lived again, that he might rule over both dead and living.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.

Now I urge you, brothers, watch out for those who are causing divisions and occasions for falling [away from God over matters] contrary to the teaching you have learned, and withdraw from them [i.e., stop listening to their false teaching].

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.