Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world?

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For the Jews require a sign, and the Greeks seek after wisdom:

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

I came to you in [a state of] weakness and fear and great trembling.

for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?

After all, who is Apollos? And who is Paul? They are [only] servants through whom you believed [in Christ], with each one doing what the Lord gave him to do.

After all, no one can lay any other foundation than the one that is already laid, and that is Jesus the Messiah.

For even if you were to have ten thousand teachers [to guide you] in Christ, yet you would not have many fathers [who led you to Christ and assumed responsibility for you], for I became your father in Christ Jesus through the good news [of salvation].

and therefore I intreat you, to copy after me.

In my letter I said to you that you were not to keep company with those who go after the desires of the flesh;

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

After all, is it my business to judge outsiders? You are to judge those who are in the community, aren't you?

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Keep away from the desires of the flesh. Every sin which a man does is outside of the body; but he who goes after the desires of the flesh does evil to his body.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her.

Was anyone called [after] being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised.

Each one should remain in the condition in which he was [when he was] called.

I have no orders from the Lord for unmarried women, but I will give you the opinion of one whom you can trust, after all the Lord's mercy to him.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

For even if after all [there] are so-called gods, whether in heaven or on earth, just as [there] are many gods and many lords,

Does any one ever serve as a soldier at his own expense? Does any one plant a vineyard and not eat its produce? Or does any one look after a herd and not drink the milk?

Do I speak these things after the manner of men? or saith not the law also the same?

Well, I run without swerving; I do not plant my blows upon the empty air ??27 no, I maul and master my body, in case, after preaching to other people, I am disqualified myself.

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

And the same holy drink: for they all took of the water from the holy rock which came after them: and the rock was Christ.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

Then do not go after false gods, as some of them did; as it is said in the holy Writings, After resting and feasting, the people got up to take their pleasure.

Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.'

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

No one should look after his own advantage but after that of his neighbor.

If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for?

Imitate me, just as I imitate Christ.

This I warn you of, and commend not that ye come together: not after a better manner but after a worse.

and [after he] had given thanks, he broke [it] and said, "This is my body which [is] for you. Do this in remembrance of me."

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

You know that when you were pagans, you were led off after speechless idols; however you were led off [whether by impulse or habit].

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Covet after the best gifts. And yet show I unto you a more excellent way.

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?

If anyone speaks in a tongue, [it must be] on one occasion two or at most three, and {one after the other}, and one must interpret.

For you can all prophesy one after another, so all can learn and be encouraged.

by the which also ye are saved - I do you to know, after what manner I preached unto you - if ye keep it, except ye have believed in vain.

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

And also we are found [to be] false witnesses of God, because we testified against God that he raised Christ, whom he did not raise if after all, then, the dead are not raised.

More than that: those who have slept the sleep of death in Christ have perished after all.

But, each, in his own rank: - A firstfruit, Christ, after that, they who are the Christ's, in his presence,

After that comes the end (completion), when He hands over the kingdom to God the Father, after He has made inoperative and abolished every ruler and every authority and power.

And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

If after the manner of men,

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

On the first day of every week each one of you is to put something aside, in proportion to his prosperity, and save it so that no collections [will need to] be made when I come.

I will visit you after I go through Macedonia, for I am only passing through Macedonia;