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But Jesus replied to him, “Permit it just now; for this is the fitting way for us to fulfill all righteousness.” Then John permitted [it and baptized] Him.

"Alas for thee, Chorazin!" He cried. "Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.

You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by it's fruits that a tree is known.

Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."

And when they [i.e., both Jesus and Peter] got up into the boat, the wind [immediately] stopped.

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing to] lose his life [i.e., in commitment to God's service] for my sake will find it [i.e., obtain both temporal and spiritual blessings].

Still, that we may not shock them, go and throw a line into the Sea; take the first fish that rises, open its mouth, and you will find in it a piece of money. Take that, and give it to the collectors for both of us."

If your hand or your foot becomes the occasion for you falling away [from God], cut them off and throw them away. It would be better for you to enter [never ending] life disabled or crippled, rather than keeping both hands and both feet and being thrown into the never ending fire [i.e., because they caused you to fall away from God].

And if your eye becomes the occasion for you falling away [from God], gouge it out and throw it away, for it would be better for you to enter [never ending] life with [only] one eye, rather than keeping both eyes and being thrown into a fiery hell [i.e., because one of them caused you to fall away from God].

Both the crowds that went ahead of him and those that followed him kept shouting, "Hosanna to the Son of David! How blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"

He who swears by the altar swears both by it and by everything on it;

he who swears by the Sanctuary swears both by it and by Him who dwells in it;

and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.

But the wise replied, 'No, there may not be enough for both us and you; go rather to those who sell oil and buy some for yourselves.'

Mary of Magdala and the other Mary were both present there, sitting opposite to the sepulchre.

But he went off and proceeded to proclaim it aloud and spread news of the affair both far and wide. The result was that Jesus could no longer enter any town openly; he stayed outside in lonely places, and people came to him from every quarter.

And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!"

And he said to them, "Have ye never read what David did, when he had need, and was a hungered both he and they that were with him?

And they were caused to fear a great fear, and were saying one to another - Who then is, this, that, both the wind and the sea, give ear unto him?

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].

but I say to you that Elijah has both come, and they did to him whatsoever they wished, as it has been written of him."

And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

And if your eye becomes the occasion for falling away [from God] gouge it out; it would be better for you to enter the kingdom of God with [only] one eye, rather than keeping both eyes and being thrown into hell [i.e., all because one of them caused you to fall away from God].

Both those who went ahead and those who followed kept shouting, "Hosanna! Blessed is the one who comes in the name of the Lord!

Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,

then they came to wake him, crying, master, master, we are sinking. then he rose up, and rebuked the wind, and the waves: and both subside to a calm.

"Where is your faith?" He asked them. But they were filled with terror and amazement, and said to one another, "Who then is this? for He gives orders both to wind and waves, and they obey Him."

The swineherds, seeing what had happened, fled and reported it both in town and country;

For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings].

Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.

But if that slave should say to himself, 'My master is delayed in returning,' and he begins to beat the other slaves, both men and women, and to eat, drink, and get drunk,

and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place.

The second and third brothers both took her as their wife;

but now, said he, let him that hath a purse, and a bag, take them both; and he that has no sword, let him sell his garment to buy one.

And as soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes; and they led him away into their council, saying,

and both Pilate and Herod became friends on that day with one another, for they were before at enmity between themselves.

And a great multitude of people followed Him, and of women who were both weeping and bewailing Him.

"What things do you mean?" asked Jesus. "Why, about Jesus of Nazareth," they answered, "who, in the eyes of God and all the people, was a Prophet, whose power was felt in both his words and actions;

I have both seen and testified that this man is the Chosen One of God."

and he made a scourge of cords, and cast all out of the temple, both the sheep and the oxen; and he poured out the changers money, and overthrew their tables;

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

"You sent to John, and he both was and still is a witness to the truth.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Then the Judeans responded, "Now we know you're possessed by a demon! Both Abraham and the prophets died, and yet you say, 'If anyone obeys my teaching, he will never experience death.'

And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

Philip went and told Andrew, and they both went and told Jesus.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

Peter and the other disciple started at once to go to the tomb, both of them running,

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,