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If a man has sexual intercourse with an animal, he must be put to death; you are also to kill the animal.

And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

And if a man has sex relations with a woman at the time when she is unwell, he has seen her fountain and she has let the fountain of her blood be uncovered, and the two of them are to be cut off from among their people.

And you may not have sex connection with your mother's sister or your father's sister, for they are his near relations: their sin will be on them.

"If a man has sexual relations with his uncle's wife, he has exposed his uncle's nakedness. They are to bear responsibility for punishment of their sin. They'll die childless.

“You are to keep all My statutes and all My ordinances, and do them, so that the land where I am bringing you to live will not vomit you out.

You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

Hence I have said to you, “You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey.” I am the Lord your God, who has separated you from the peoples.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

And a man or woman -- when there is in them a familiar spirit, or who are wizards -- are certainly put to death; with stones they stone them; their blood is on them.'

except for his relatives that are near to him: for his mother, for his father, for his son, for his daughter, for his brother,

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

They are not to marry a woman defiled by prostitution. They are not to marry one divorced by her husband, for the priest is holy to his God.

You are to consider him holy since he presents the food of your God. He will be holy to you because I, Yahweh who sets you apart, am holy.

Or one whose back is bent, or one who is unnaturally small, or one who has a damaged eye, or whose skin is diseased, or whose sex parts are damaged;

These are the words which Moses said to Aaron and to his sons and to all the children of Israel.

Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.

When the sun sets, he will be clean, and afterward he may eat the holy things, for it is his food.

They are to keep my charge. By doing so, they won't bear the punishment of sin because of it and therefore die if they've been defiled by it. I am the LORD, who sets them apart."

But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

And if the daughter of a priest is married to an outside person she may not take of the holy things which are lifted up as offerings.

They are not to defile the sacred things of the Israelis that they have offered to the LORD,

You are not to present anything that has a defect, because it will not be accepted on your behalf.

You are not to present any animal to the Lord that is blind, injured, maimed, or has a running sore, festering rash, or scabs; you may not put any of them on the altar as a fire offering to the Lord.

You are not to present to the Lord anything that has bruised, crushed, torn, or severed testicles; you must not sacrifice them in your land.

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

But you are not to slaughter an animal from the herd or flock on the same day as its young.

It is to be eaten that same day. You are not to leave any of it until morning. I am the LORD.

"You are not to defile my sacred name, because I've been set apart in the midst of the Israelis. Furthermore, I am the LORD, who sets you apart

Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread.

On the first day you are to hold a sacred assembly; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”

Speak unto the children of Israel, and say unto them, When ye are come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring the sheaf of the first-fruits of your harvest unto the priest:

On the day you wave the sheaf, you are to offer a year-old male lamb without blemish as a burnt offering to the Lord.

Also present a meal offering of two tenths of a measure of fine flour mixed with olive oil as an offering made by fire to the LORD, a pleasing aroma. Now as to a drink offering, you are to present a fourth of a hin of wine.

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

'And ye have numbered to you from the morrow of the sabbath, from the day of your bringing in the sheaf of the wave-offering: they are seven perfect sabbaths;

You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.

Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

'And ye have brought near, besides the bread, seven lambs, perfect ones, sons of a year, and one bullock, a son of the herd, and two rams; they are a burnt-offering to Jehovah, with their present and their libations, a fire-offering of sweet fragrance to Jehovah.

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

On that same day you are to make a proclamation and hold a sacred assembly. You are not to do any daily work. This is to be a permanent statute wherever you live throughout your generations.

“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.

You are not to do any servile work. Instead, bring an offering made by fire to the LORD."

“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.

On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.

You are not to do any work. This is a permanent statute throughout your generations wherever you live.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

There is to be a sacred assembly on the first day; you are not to do any daily work.

You are to present a fire offering to the Lord for seven days. On the eighth day you are to hold a sacred assembly and present a fire offering to the Lord. It is a solemn gathering; you are not to do any daily work.

These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

These are in addition to the offerings for the Lord’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the Lord.

“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.

On the first day you are to take the product of majestic trees—palm fronds, boughs of leafy trees, and willows of the brook—and rejoice before the Lord your God for seven days.

You are to celebrate it as a festival to the Lord seven days each year. This is a permanent statute for you throughout your generations; you must celebrate it in the seventh month.

Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:

"Tell the Israelis that they are to bring to you pure oil made from beaten olives in order to keep the lamp burning continuously.

'And thou hast taken flour, and hast baked twelve cakes with it, two tenth deals are in the one cake,

{On every Sabbath} he shall arrange it in rows {before} Yahweh continually; [they are] from the {Israelites} [as] an everlasting covenant.

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

"Bring the one who cursed outside the camp, and all who heard him are to lay their hands on his head, and the whole congregation is to stone him to death.

Moreover, you are to tell the Israelites, 'If any man curses his God he will bear responsibility for his sin,

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It must be a year of complete rest for the land.

'And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;

And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

“You are to count seven sabbatical years, seven times seven years, so that the time period of the seven sabbatical years amounts to 49.

Then you are to sound a trumpet loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.

You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines.

So if you had sold property to a neighbor or had acquired land from your neighbor, you are not to cheat one another.

You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of remaining harvest years.

If the years [until the next Jubilee] are many, you shall increase the price, but if the years remaining are few, you shall reduce the price, because it is the number of crops that he is selling to you.

“You are to keep My statutes and ordinances and carefully observe them, so that you may live securely in the land.

"'The land will give its fruit and you may eat until you are satisfied, and you may live securely in the land.

And if you say, “What are we going to eat in the seventh year if we do not sow [seed] or gather in our crops?”

That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

You are to allow the redemption of any land you occupy.

But houses in villages that have no walls around them are to be classified as open fields. The right to redeem such houses stays in effect, and they are to be released at the Jubilee.

Nevertheless, the cities that belong to the descendants of Levi that is, the houses in the cities that belong to them are to belong to the descendants of Levi perpetually as part of their right of redemption.

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

But the fields that lie round about their cities, shall not be bought: for they are their possessions forever.

“If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you.

You are not to take interest or profit from him. Instead, you are to fear your God and let your relative live with you.

You are not to lend him your silver with interest or sell him your food for profit.

"If your brother with you becomes so poor that he sells himself to you, you are not to make him serve like a bond slave.

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