And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

And there followed him a great number of people from Galilee, and from the ten cities, and from Jerusalem, and from Jewry, and from the regions that lie beyond Jordan.

Blessed are they, that are of an humble spirit, for of such is the kingdom of the Messias.

Blessed are they that mourn: for they shall be comforted.

Blessed are they that mourn: because they shall be comforted.

Blessed are they that hunger and thirst after righteousness: for they shall be filled.

Blessed are they that have been persecuted for righteousness'sake: for theirs is the kingdom of heaven.

You will be blessed when people speak against you and harm you and say bad things about you that are untrue, because of [your devotion to] me.

Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.

You are the salt of the earth. But if salt becomes insipid, what can make it salt again? After that it is fit for nothing, fit only to be thrown outside and trodden by the feet of men.

Ye are the light of the world. A city that is set on an hill cannot be hid.

Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

[stop right there]; leave your gift at the Altar and [immediately] go to that brother and settle the matter first, before returning to offer your gift.

'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,

verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.

Ye have heard that it was said by them of old time, Thou shalt not commit adultery:

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

'And it was said, That whoever may put away his wife, let him give to her a writing of divorce;

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

I, however, say to you that you must not swear at all, either by Heaven, since that is God's throne,

nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King:

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

and to him that would go to law with thee and take thy body coat, leave him thy cloak also.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

For if ye love them that love you, what reward have ye? do not even the publicans the same?

And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

Give us to-day the bread that we shall need;

Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal:

for wherever [you store] your valuables, that is where your heart [i.e., your real concern] will be also.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

"That's why I'm telling you to stop worrying about your life what you will eat or what you will drink or about your body what you will wear. Life is more than food, isn't it, and the body more than clothing?

Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they?

And as for rayment, why should that give you pain? consider the lillies of the field how they grow; they toil not, neither do they spin.

And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith?

(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

But first seek his Kingdom and the righteousness that he requires, and then all these things shall be added for you.

Judge not, that ye be not judged.

because the way that you judge others will be the way that you will be judged, and you will be evaluated by the standard with which you evaluate others.

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

is there any of you that would offer his son a stone when he ask'd for bread?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

"Beware of the false teachers--men who come to you in sheep's fleeces, but beneath that disguise they are ravenous wolves.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Hence it is by the fruit of their lives that you will know such men.

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

It happened, when Jesus had finished saying these things, that the multitudes were astonished at his teaching,

for he taught them as one that had authority, and not as the scribes.

And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For I myself am also under authority, and have soldiers under me. To one I say 'Go,' and he goes, to another 'Come,' and he comes, and to my slave 'Do this or that,' and he does it."

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

But the sons of the kingdom will be thrown out into the outer darkness. In that place there will be weeping and gnashing of teeth!"

And Jesus said unto the centurion, Go thy way; as thou hast believed,'so be it done unto thee. And the servant was healed in that hour.

When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Another that was one of his Disciples said unto him, "Master, suffer me first, to go and bury my father."

And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.

So the demons began to plead with Jesus, saying, "If you drive us out, send us into that herd of pigs."

And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.

And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

And lo! they brought to him a man that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man, Be of good cheer, son; thy sins are forgiven.