Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

And Jesus was about thirty years old when He began to teach. (It was assumed that) He was the son of Joseph, who was the [legal] son of Heli [Note: A lineage through Jesus' mother Mary follows:]

where he was being tempted by the Devil for 40 days. During that time he ate nothing at all, and when they were over he became hungry.

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

for it has been written, That He will give His angels charge concerning thee, in order to guard thee,

and
they will support you with their hands,
so that you will not strike
your foot against a stone.”

And Jesus responding said to him; That it has been said, Thou shalt not tempt the Lord thy God.

When the devil had finished every temptation, he [temporarily] left Him until a more opportune time.

And Jesus returned in the power of the Spirit into Galilee: and his fame went throughout the whole of that region.

So He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

The book given him was that of the Prophet Isaiah; and Jesus opened the book and found the place where it says--

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

To give knowledge that the year of the Lord's good pleasure is come.

And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

and he proceeded to tell them that "To-day, this scripture is fulfilled in your hearing."

and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, 'Is not this the son of Joseph?'

So He said to them, “You will no doubt quote this proverb to Me, ‘Physician, heal Yourself! Whatever [miracles] that we heard were done [by You] in Capernaum, do here in Your hometown as well.’”

And he said, Verily I say to you, that no prophet is acceptable in his own country.

But of a truth I say to you, There were many widows in Israel in the days of Elias, when the heaven was shut up for three years and six months, so that a great famine came upon all the land,

But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

And as many as were in the synagogue when they heard that, were filled with wrath

And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.

And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,

and amazement came upon all, and they were speaking together, with one another, saying, 'What is this word, that with authority and power he doth command the unclean spirits, and they come forth?'

And news of him spread to every place in that region.

Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

But he said to them, I have to give the good news of the kingdom of God in other towns, because that is why I was sent.

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

that he saw two ships standing by the lake: but the fishermen had gone out of them, and were washing their nets.

And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.

And when they had done this, they got such a great number of fish that it seemed as if their nets would be broken;

And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.

But when Simon Peter saw that, he fell down at Jesus’ feet, saying, “Go away from me Lord, for I am a sinful man!”

For he was astonished, and all that were with him, at the draught of the fishes which they had taken:

likewise also, both James and John, sons of Zebedee, who were partners with Simon. And Jesus said unto Simon - Do not fear! henceforth, shall thou be taking, men, that they may, live.

And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me.

Jesus ordered him to tell no one [that he might happen to meet], “But go and show yourself to the priest, and make an offering for your purification, just as Moses commanded, as a testimony (witness) to them [that this is a work of Messiah].”

But the news about what Jesus had done spread all the more widely, so that large crowds assembled to listen to Him and to be healed of their sicknesses.

so that he retired into places of solitude, for the convenience of prayer.

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.

And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him.

And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone?

Well aware of their reasonings, Jesus answered their questions by asking in turn, "What is this that you are debating in your hearts?

But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.

And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.

And rapture seized them all, and they continued to glorify God; and they were filled with fear, saying, that, We have seen the paradoxical this day.

After that, Jesus went out and saw a tax collector named Levi sitting at the tax collector's desk. He told him, "Follow me!"

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

but the Scribes and Pharisees of that place reproach'd his disciples, and said, why do ye eat and drink with publicans and scandalous people?

And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.

I have come, not to get the upright, but sinners, so that they may be turned from their sins.

After that they said to Him, "John's disciples rigidly practice fasting and offering up prayers; so do the Pharisees, but your disciples keep right on eating and drinking."

But a time for this will come, when the Bridegroom has been taken away from them: then, at that time, they will fast."

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

And no man puts new wine into old wine-skins, for fear that the skins will be burst by the new wine, and the wine be let out, and the skins come to destruction.

Also no man that drinketh old wine, straightway can away with new, for he sayeth: the old is pleasanter."

And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;

How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?

And he said unto them, That the Son of man is Lord also of the sabbath.

And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.

And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.

Then Jesus said to them, “I ask you directly: Is it lawful to do good on the Sabbath or to do evil, to save a life or to destroy it?”

then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other.

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

And they that were vexed with unclean spirits: and they were healed.

so that all the people strove to touch him: for a divine virtue flowed from him, which healed them all.

And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God.

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.

But woe unto you that are rich! for ye have received your consolation.

Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.

"Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!

But I say unto you that hear, Love your enemies, do good to them that hate you,

Bless them that curse you, and pray for them which despitefully use you.

And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

And as ye would that men should do to you, do ye also to them likewise.

For if ye love them which love you, what thank have ye? for sinners also love those that love them.

And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.

And if ye lend to those from whom ye hope to receive, what thank is it to you? for even sinners lend to sinners that they may receive the like.

But love [that is, unselfishly seek the best or higher good for] your enemies, and do good, and lend, expecting nothing in return; for your reward will be great (rich, abundant), and you will be sons of the Most High; because He Himself is kind and gracious and good to the ungrateful and the wicked.

And judge not, that ye be not judged: condemn not, and ye shall not be condemned:

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

The disciple is not above his master: but every one that is perfect shall be as his master.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.

Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

And why call ye me, Lord, Lord, and do not the things that I say?

Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:

He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.