These things have I spoken unto you, that ye should not be offended.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.

But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?

And now that I have told you these things, your hearts are full of grief.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

about uprightness, because I go away to the Father so that you can no longer see me;

As to Judgment, for the Spirit that is ruling this world has been condemned.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He will glorify me, because He will take the things that belong to me and tell them to you.

All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

So with you. Just now you are in sorrow, but I shall see you again and your heart will rejoice ??with a joy that no one can take from you.

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

"Do you believe that already?" Jesus answered.

Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

'And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

I have manifested your name unto the men that you gave me out of the world: yours they were, and you gave them to me; and they have kept your word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them that you have given me; for they are yours.

and all things that are mine are thine, and thine are mine: and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Neither for these only do I pray, but for them also that believe on me through their word;

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Now Judas also, who at that very time was betraying Him, knew the place, for Jesus had often resorted there with His disciples.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Jesus saith unto them, I am He. And Judas that betrayed Him, was standing with them.

Then, when he said to them, That I am, they went away backward, and fell to the ground.

So once more He asked them, "Who is it that you are looking for?" They said, "Jesus of Nazareth."

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.

Jesus, therefore, said to Peter, 'Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them.

Why askest thou me? Ask them that have heard me , what I spake unto them: behold, these know the things which I said.

But when He said this, one of the officers who was standing nearby struck Jesus [in the face], saying, “Is that how You answer the high priest?”

"If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?"

Now Simon Peter was standing and warming himself. Therefore they said to him, Are thou not also of his disciples? That man therefore denied, and said, I am not.

Peter again denied it; and at that moment a cock crowed.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

After that, Pilate went into the Government House again, and calling Jesus up, asked him: "Are you the King of the Jews?"

Jesus answered, "Sayest thou that of thyself, or did others tell it thee of me?"

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate said unto him, "What thing is truth?" And when he had said that, he went out again unto the Jews, and said unto them, "I find in him no cause at all.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Then cried they all again saying, "Not him, but Barabbas." That Barabbas was a robber.

After that, Pilate had Jesus scourged.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.

When Pilate therefore heard that saying, he was the more afraid;

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Caesar's friend: every one that maketh himself a king speaketh against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

At that the people shouted: "Kill him! Kill him! Crucify him!" "What! shall I crucify your King?" exclaimed Pilate. "We have no King but the Emperor," replied the Chief Priests;

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Pilate answered, "What I have written, that have I written."

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.