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Wherefore I beseech you that ye would confirm your love toward him.

If you forgive anyone anything, I too forgive [that one]; and what I have forgiven, if I have forgiven anything, has been for your sake in the presence of [and with the approval of] Christ,

So that when I came to Troas on account of the gospel of Christ, and a door was opened to me in the Lord,

I was so uneasy in my mind for not finding Titus my brother, that taking my leave of them, I went from thence into Macedonia.

to the one a deadly fragrance that makes for death, to the other a vital fragrance that makes for life. And who is qualified for this career?

Do you say that this is self-recommendation once more? Or do we need, as some do, letters of recommendation to you or from you?

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Will not the religion that confers the Spirit have still greater glory?

For if the ministry that brings condemnation [the old covenant, the Law] has glory, how much more does glory overflow in the ministry that brings righteousness [the new covenant which declares believers free of guilt and sets them apart for God’s special purpose]!

persecuted but not abandoned, struck down but not destroyed ??10 wherever I go, I am being killed in the body as Jesus was, so that the life of Jesus may come out in my body:

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

So that we henceforth know no one according to flesh; but if even we have known Christ according to flesh, yet now we know him thus no longer.

by preaching the truth; through the power of God [i.e., possibly including miracles]; and by [using] weapons of righteousness in [our] right and left hands. [Note: This could allude to offensive and defensive weapons and means that Paul was fully equipped to do whatever was right].

That you may repay me in like manner, (I speak as to children,) be you also enlarged.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

because of this we have been comforted in your comfort, and more abundantly the more did we rejoice in the joy of Titus, that his spirit hath been refreshed from you all;

That, if in anything - unto him - in your behalf - I have boasted, I have not been put to shame; but, as, all things, in truth, we told you, so, even our boasting before Titus, turned out to be, truth.

His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect.

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

I give you my opinion in this matter: this is to your advantage, who were the first to begin a year ago not only to take action [to help the believers in Jerusalem], but also [the first] to desire to do it.

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

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