That way, you are to sow in the eighth year, eating the produce from the old harvest. Until the ninth year when its produce comes in, you'll eat from the old harvest."

Wherefore the land shall not be sold forever, because that the land is mine, and ye but strangers and sojourners with me:

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it,

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

"'If a man sell a dwelling house in a walled city, he may buy it out again any time within a whole year after it is sold: and that shall be the space in which he may redeem it again.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

But the houses in villages that have no wall round about them shall be reckoned as the fields of the country: they may be redeemed, and they shall go out in the jubilee.

" 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites.

And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

Moreover, the open field areas of their cities must not be sold, because that is their perpetual possession.

And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

I am the Lord your God, who took you out of the land of Egypt to give you the land of Canaan, that I might be your God.

And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:

He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.

See therefore that thou reign not over him cruelly, but fear thy God.

Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.

Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.

And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:

After that he is sold he may be redeemed again; one of his brethren may redeem him:

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

But if only a few years are left until the year of jubilee, he is to bring an accounting of the years that he is to refund for his redemption.

Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.

then I'll send your rain in its season so that the land will yield its produce and the trees of the field will yield their fruit.

Threshing will extend to the time of vintage and the vintage will extend to the time of sowing, so that you'll eat your bread to your satisfaction and live securely in your land.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

"I'll look after you, ensuring that you'll be fruitful. I'll increase your number and keep my covenant with you.

I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.

And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.

At that time, you'll eat the flesh of your sons and you'll eat the flesh of your daughters.

And I will bring the land into desolation; and your enemies that dwell therein shall be astonished at it.

"I'll scatter you among the nations and draw the sword after you so that your land becomes desolate and your towns become ruins.

“Then the land will make up for its Sabbath years during the time it lies desolate, while you are in the land of your enemies. At that time the land will rest and make up for its Sabbaths.

all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.

And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.

And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.

If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

They will leave the land so it can rest while it lies desolate without them. That's when they'll receive the punishment of their iniquity, because indeed they will have rejected my ordinances and despised my statutes.

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

These are the rules and the regulations and the laws that Yahweh gave between himself and the {Israelites} on {Mount Sinai} {through} Moses.

“Speak to the Israelites and tell them: When someone makes a special vow to the Lord that involves the assessment of people,

And the man that is sixty and above, shall be valued at fifteen sicles, and the woman at ten.

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

“If the vow involves any of the unclean animals that may not be brought as an offering to the Lord, the animal must be presented before the priest.

then the priest will evaluate it as to whether it is good or bad. According to your that is, the priest's valuation, so it is to be.

And if he will buy it again, let him give the fifth part more to that it was set at.

And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand.

And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.

“If a man consecrates to the Lord any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of 50 silver shekels for every five bushels of barley seed.

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.

When the field is released in the jubilee, it will be holy to the LORD. As a field that's devoted, it is to belong to the priest as his inheritance.

And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.

Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.

But, if it be among the beasts that are unclean, then shall he ransom it by thine estimate, and add the fifth part of it thereunto, - but, if it is not redeemed, then shall it be sold by thine estimate.

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

These [are] the commands that Yahweh commanded Moses for the {Israelites} on {Mount Sinai}.

"Take ye the sum of all the multitude of the children of Israel, in their kindreds and households of their fathers and number them by name all that are males, poll by poll,

From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.

And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.

These are they that were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.

And Moses and Aaron took these men that are mentioned by name:

And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.

Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.

Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.

Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.

Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.

Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.

Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.

Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.

Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;

Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.

Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;