Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'"

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

Therefore it is my judgment that we do not trouble and make it difficult for those who are turning to God among the Gentiles [by putting obstacles in their way],

but that we write to them that they are to abstain from anything that has been contaminated by [being offered to] idols and from sexual impurity and from [eating the meat of] what has been strangled and from [the consumption of] blood.

Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge:

It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -

that you should abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if you keep yourselves you will do well. Farewell.

but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.

as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.

and Paul desiring that he should accompany him on his journey, took him and circumcised him on account of the Jews in those parts, for they all knew that his father was a Greek.

And on the Sabbath day we went out from the gate by the river, where we were accustomed that prayer should be, and having sat down, we spoke to the women having assembled.

And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!"

Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

For the things you are saying sound strange to us. We should therefore like to be told exactly what they mean."

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Being God’s offspring then, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent:

When they heard of the resurrection of the dead, some of them sneered, but others said, "We should like to hear you again on this subject."

and finding a certain Jew named Aquila, a native of Pontus, lately arrived from Italy, with Priscilla his wife, (because Claudius had issued an order that all Jews should depart from Rome,) he turned in to them.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

If indeed this was now a matter of injustice, or wicked knavery, with reason I should hear you patiently; but if it be merely a controversy about the word, and names, and a law peculiar to yourselves, settle it yourselves: for I will be no judge of these matters.

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there.

there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea,

For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.

how I omitted nothing of those things which are profitable, that I should not declare unto you and teach you publicly and from house to house,

In every way I showed you that by working hard like this we should help the weak and remember the words that the Lord Jesus himself said, "It is more blessed to give than to receive.'"

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

What then should be done? They will certainly hear that you have arrived.

But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

And as the seven days should have been ended, the Jews which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying,

And as Paul should have been carried into the castle; He said unto the high captain, "May I speak unto thee?" Which said, "Canst thou speak Greek?

So I said, 'What should I do, Lord?' And the Lord said to me, 'Get up [and] proceed to Damascus, and there it will be told to you about all [the things] that have been appointed for you to do.'

And he said, The God of our fathers has chosen you, that you should know his will, and see that Just One, and should hear the voice of his mouth.

why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord.

And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

And, on the morrow, wishing to know the certainty, wherefore he was accused by the Jews, he released him, and gave orders that the chief priests and all the Sanhedrin should assemble together; and, bringing Paul down, he set him among them.

And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.

And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.

Therefore, now you along with the Sanhedrin explain to the military tribune that he should bring him down to you, as [if you] were going to determine more accurately the things concerning him. And we are ready to do away with him before he comes near."

Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.

Then Paul, after that the ruler himself had beckoned unto him that he should speak, answered, "I shall with a more quiet mind answer for myself, forasmuch as I understand that thou hast been of many years a judge unto this people,

But some Jews from Asia were there, and they should be here before you to accuse me if they have anything against me.

or these [men] themselves should say what crime they found [when] I stood before the Sanhedrin,

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth.

Paul replied, "I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well.

unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.

Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;

I was puzzled how I should investigate such matters, so I asked if he would like to go to Jerusalem and be tried there for these things.

But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept till I should send him to Caesar.

"I should like to hear the man myself," said Agrippa. "to-morrow," replied Festus, "you shall." Accordingly, the next day, Agrippa and Bernice came in state

Then Festus said: “King Agrippa and all men present with us, you see this man about whom the whole Jewish community has appealed to me, both in Jerusalem and here, shouting that he should not live any longer.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

Why should it be thought a thing incredible with you, that God should raise the dead?

I, verily, therefore, imagined to myself that it was proper that I should do many things contrary to the name of Jesus, the Nazarene;

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And Paul said, I would to God, both in little and in much, that not only thou, but all who have heard me this day, should become such as I also am, except these bonds.

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

And as the harbor was not commodious to winter in, the majority advised that they should put to sea from that place also, if, by any means, they might reach Phoenix, and winter there, which is a harbor of Crete, lying toward the south-west and north-west.

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

saying, 'Fear not, Paul; it is necessary that you should stand before Caesar, and, behold, God has granted to you as a favor all those sailing with you.'

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

Paul said to the centurion and to the soldiers, Except these should remain in the ship, ye cannot be saved.

While they waited for the day to dawn, Paul encouraged them all [and told them] to have some food, saying, “This is the fourteenth day that you have been constantly on watch and going without food, having eaten nothing.

And when it was day they did not recognise the land; but they perceived a certain bay having a strand, on which they were minded, if they should be able, to run the ship ashore;

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, Justice [the avenging goddess] has not permitted him to live.”

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against."

Saying, Go to this people, and say, By hearing ye shall hear, and not understand; and seeing ye shall see, and ye should not perceive:

For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,

because what should be known of God they are acquainted with; for God hath manifested it unto them.