Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.

(though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife,

He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife,

And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to inquire of the LORD, and sat before me.

I also said to them: Each of you must throw away the detestable things that are before your eyes and not defile yourselves with the idols of Egypt. I am Yahweh your God.

“But they rebelled against Me and were unwilling to listen to Me. None of them threw away the detestable things that were before their eyes, and they did not forsake the idols of Egypt. So I considered pouring out My wrath on them, exhausting My anger against them within the land of Egypt.

But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.

And I have turned back My hand, And I do it for My name's sake, Not to pollute it before the eyes of the nations, Before whose eyes I brought them out.

I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be to them an empty divining before their eyes, those who have sworn oaths to them. But He will remember iniquity, that they may be taken.

And thou hast been polluted in thyself Before the eyes of nations, And thou hast known that I am Jehovah.'

And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.

And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.

And a battering-ram before him he placeth against thy walls, And thy towers he breaketh by his weapons.

Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.

Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

From the abundance of thy iniquity, By the perversity of thy traffic, Thou hast polluted thy sanctuaries, And I bring forth fire from thy midst, It hath devoured thee, And I make thee become ashes on the earth, Before the eyes of all beholding thee.

Thus said the Lord Jehovah: In My gathering the house of Israel, Out of the peoples among whom they were scattered, I have been sanctified in them, Before the eyes of the nations, And they have dwelt on their ground, That I gave to My servant, to Jacob,

"When I gather the house of Israel from the nations to which I've scattered them, I will show them my holiness before the watching world, and they will live on the land that I gave to my servant Jacob. They will live in safety in the land, building houses and planting vineyards. They'll live in safety while I judge everyone who maligns them among those who surround them. At that time they'll learn that I am the LORD their God.'"

"O thou son of man, Nebuchadnezzar the king of Babylon hath made his host, with great travail and labour to come before Tyre: that every head may be bald, and every shoulder bare. Yet hath Tyre given neither him nor his host any reward, for the great travail that he hath taken there.

In that day shall messengers go forth from before me in ships to make the careless Ethiopians afraid; and there shall be anguish upon them, as in the day of Egypt; for, lo, it cometh.

And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.

Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.

Now the hand of Jehovah had been upon me in the evening, before he that was escaped came; and he had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

I will fill you with people and animals, and they will increase and be fruitful. I will make you inhabited as you once were and make you better off than you were before. Then you will know that I am Yahweh.

Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.

And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.

And the desolate land is tilled, Instead of which it was a desolation before the eyes of every passer by,

And the sticks whereon thou writest shall be in thine hand before their eyes.

And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

The fish of the sea, the birds of the sky, the animals of the field, every creature that crawls on the ground, and every human being on the face of the earth will tremble before Me. The mountains will be thrown down, the cliffs will collapse, and every wall will fall to the ground.

And I have magnified Myself, and sanctified Myself, And I have been known before the eyes of many nations, And they have known that I am Jehovah!

In My bringing them back from the peoples, I have assembled them from the lands of their enemies, And I have been sanctified in them before the eyes of the many nations,

The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

And from before the opening of the doorway to before the inner covered way of the doorway was fifty cubits.

and he measureth the breadth from before the lower gate, to the front of the inner court, on the outside, a hundred cubits, eastward and northward.

And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

Then he took me to the covered way before the house, and took the measure of its uprights, five cubits on one side and five cubits on the other: and the doorway was fourteen cubits wide; and the side-walls of the doorway were three cubits on one side and three cubits on the other.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.

Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.

The wideness before the house and of it that was separated toward the East, was a hundred cubits.

And he measured the length of the building before the separate place which was at the back thereof, and the galleries thereof on the one side and on the other side, a hundred cubits; and the inner temple, and the porches of the court;

the thresholds and the framed windows and the galleries around the three of them. Before the threshold [was] a covering of wood all around, and [from] the ground up to the windows, and [all around] the windows, [they were] covered.

[As far as] the temple [is concerned] [its] doorframe [was] squared, and {before} the sanctuary [was] the appearance as [it were] the appearance of

The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.

And upon the doors of the temple there were made Cherubims and date trees, like as upon the walls: and a great thick balk of wood was before on the outside of the porch.

Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.

Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.

And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.

And the wall that was without by the side of the chambers, toward the outer court before the chambers, the length thereof was fifty cubits.

For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were chambers.

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.

Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.

When the priests enter [the Holy Place], they shall not go out from the sanctuary into the outer court unless they lay there their garments in which they minister, for these are holy (set apart). They shall put on other garments before they approach that which is for the people.”

And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.

To the priests, to the Levites that be of the seed of Zadok, and tread before me to do me service, sayeth the LORD God: Unto these give thou a young bullock, for a sin offering;

And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.

And when these days are expired, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings before the altar, and your peace offerings. And I will accept you, says the Lord Jehovah.

It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.

Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.

Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.

Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.

No priest may drink wine before he enters the inner court.

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

After he is cleansed [from the defilement of a corpse], seven days more shall elapse for him [before returning to the temple].

The residue of that holy ground shall be the priests, which do service in the Sanctuary of the LORD, and go in before the LORD to serve him, that they may have room to dwell in.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

In the seventh month, on the fifteenth day of the month, at the feast, he is to give the same for seven days; the sin-offering, the burned offering, the meal offering, and the oil as before.

Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst.

And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.

And God granted Daniel favour and mercy before the prince of the eunuchs.

Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.

Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

and if the dream and its interpretation ye do shew, gifts, and fee, and great glory ye receive from before me, therefore the dream and its interpretation shew ye me.'

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

He hath answered and said to Arioch the king's captain, 'Wherefore is the sentence so urgent from before the king?' Then Arioch hath made the thing known to Daniel,

and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon.

Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

Daniel answered before the king, and said, The secret which the king hath demanded can neither wise men, enchanters, magicians, nor soothsayers, show unto the king;

Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.