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And there will be to Hezekiah riches and honor exceedingly much: and he made to him treasuries for silver and for gold, and for precious stone, and for spices and for shields, and for all vessels of desire:

But, the rest of the story of Hezekiah, and his lovingkindnesses, there they are, written in the visions of Isaiah son of Amoz, the prophet, in the book of the Kings of Judah and Israel.

But, the rest of the story of Manasseh, and his prayer unto his God, and the story of the seers who spake unto him in the name of Yahweh God of Israel, there they are, in the story of the kings of Israel:

both his prayer and how God was entreated of him - and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.

Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.

And Shaphan the scribe told the king, saying, Hilkiah the priest has delivered a book to me. And Shaphan read in there before the king.

The king went up to the Lord's temple, accompanied by all the people of Judah, the residents of Jerusalem, the priests, and the Levites. All the people were there, from the oldest to the youngest. He read aloud all the words of the scroll of the covenant that had been discovered in the Lord's temple.

And he said unto the Levites that taught all Israel, that were holy unto Jehovah, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden upon your shoulders: now serve Jehovah your God, and his people Israel.

And stand in the holy place according to the divisions of the fathers houses of your brethren the children of the people, and let there be for each a portion of a fathers house of the Levites.

Then Josiah provided for the {lay people} sheep, lambs, and young goats, all for the Passover for all who were found [there], to the sum of thirty thousand, along with three thousand bulls. These [were] the possession of the king.

And the sons of Asaph, the makers of melody, were in their places, as ordered by David and Asaph and Heman and Jeduthun, the king's seer; and the door-keepers were stationed at every door: there was no need for them to go away from their places, for their brothers the Levites made ready for them.

And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

And he sent messengers to him, saying, "{What is there between us}, O king of Judah? [I am] not against you yourself this day, but against the house making war against me. And God has commanded me to make haste. Stop [opposing] God, who [is] with me that he will not destroy you."

So his servants took him out of the line of war-carriages, and put him in his second carriage and took him to Jerusalem, where he came to his end, and they put his body in the resting-place of his fathers. And in all Judah and Jerusalem there was great weeping for Josiah.

And Jeremiah chanted a dirge over Josiah, and all the singing men and singing women in their dirges have spoken concerning Josiah, until this day, and they appointed them by statute for Israel, - and, there they are, written among the dirges.

even his story, first and last, there it is, written in the book of the Kings of Israel and Judah.

Nebuchadnezzar also brought some of the articles of the house (temple) of the Lord to Babylon and put them in his temple there.

Now the rest of the acts of Jehoiakim and the disgusting things he did, and all there is to be said against him, are recorded in the book of the kings of Israel and Judah; and Jehoiachin his son became king in his place.

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.

Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.

And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.

And there will rise up the heads to the fathers to Judah and Benjamin, and the priests and the Levites to all God roused up his spirit, to go up to build the house of Jehovah which is in Jerusalem.

And this is the number of them: there were thirty gold plates, a thousand silver plates, twenty-nine knives,

There were five thousand, four hundred gold and silver vessels. All these were taken back by Sheshbazzar, when those who had been taken prisoner went up from Babylon to Jerusalem.

And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.

Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

And there stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses, the man of God.

And the altar set they upon his sockets - for there was a fearfulness among them because of the nations and the lands - and offered burnt offerings thereon unto the LORD, in the morning and at evening.

and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the Lord that were consecrated, and from everyone who offered a freewill offering to the Lord.

that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.

We give you word, that if the building of this town and its walls is made complete, there will be an end of your power in the country across the river.

I issued a decree and a search was conducted. It was discovered that this city has had uprisings against kings since ancient times, and there have been rebellions and revolts in it.

There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

Exercise appropriate caution so that there is no negligence in this matter. Why should danger increase to the point that kings sustain damage?"

So Shealtiel's son Zerubbabel and Jozadak's son Jeshua restarted construction of the Temple of God in Jerusalem. And the prophets of God were there supporting them.

But the eye of their God came upon the Elders of the Jews, that they were not inhibited, till the matter was brought before Darius, and till there came a writing thereof again.

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Then Darius the king made a decree, and they sought in the house of the books of the treasuries placed there in Babylon,

And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

“Now therefore, Tattenai, governor of the province west of the [Euphrates] River, Shethar-bozenai and your associates, the officials who are west of the River, keep far away from there.

"I also hereby issue orders as to what you are to do with those elders of the Jews in order to rebuild this temple of God. From the royal treasury, from the taxes of Trans-Euphrates the complete costs are to be given to these men, so that there may be no interruption of the work.

And if they have need of calves, lambs, or goats, for the burnt offering unto the God of heaven, wheat, salt, wine and oil, after the custom of the priests at Jerusalem, there shall be given them daily as is according: and see that this be done without fault,

This commandment have I given. And what man soever he be that altereth these words, there shall a beam be taken from his house, and set up, and he shall be hanged thereon, and his house shall be made a dunghill for the deed.

And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah,

And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

'And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.

from the descendants of Adonikam there were the latter ones. Their names were Eliphelet, Jeuel, and Shemaiah, and with them 60 men;

And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.

There were also 220 of the temple servants, who had been appointed by David and the leaders for the work of the Levites. All were identified by name.

Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellers, and his lords, and all Israel there present, had offered:

And there weighed I them, under their hand, six hundred and fifty talents of silver, and in silver vessel a hundred talents, and in gold a hundred talents,

Everyone who held the words of the God of Israel in awe gathered around me because of the unfaithful acts of the people of the exile. Devastated, I continued to sit there until the evening offering.

And now for a little space there hath been favour from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

Jehovah, God of Israel, thou art righteous; for we are a remnant that is escaped, as it is this day. Behold, we are before thee in our trespasses; for there is no standing before thee because of this.

Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.

And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.

And Ezra riseth from before the house of God, and goeth unto the chamber of Jehohanan son of Eliashib; yea, he goeth there, bread he hath not eaten, and water he hath not drunk, for he is mourning because of the trespass of the removal.

but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing.

And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.

Of the sons of Immer there were Hanani and Zebadiah;

Of Levites there were Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.

Of the singers there was Eliashib; and of the gatekeepers: Shallum, Telem and Uri.

Of Israel, of the sons of Parosh there were Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah and Benaiah;

Of the sons of Nebo there were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

All these had taken foreign wives; and there were among them wives who had had children.

And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.

But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.

When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.

And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.

So I went out during the night through the Valley Gate toward Dragon's Well, and from there to the Dung Gate, inspecting the walls of Jerusalem that were broken down and burned by fire.

Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.

Then I told them how good my God had been to me, and about what the king had told me. They replied, "Let's get out there and build!" So they encouraged themselves to do good.

And I return them word, and say to them, 'The God of the heavens -- He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.'

Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, made repairs for the official seat (Jerusalem residence) of the governor [of the province] beyond the [Euphrates] River.

Next to him Azbuk's son Nehemiah, ruling official of half of the Beth-zur district, carried on repairs as far as the tombs of David, then to the artificial pool that had been installed there, and then as far as the military barracks.

and there repaired at his hand, Ezer son of Jeshua, ruler of Mizpah, a second length, - over against the ascent of the armoury, at the corner;

And they made designs, all of them together, to come and make an attack on Jerusalem, causing trouble there.

And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

Therefore set I in the lowest parts of the space behind the wall, in the open places, I set there the people after their families with their swords, their spears, and their bows.

Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.”

and there are none -- I and my brethren and my servants, the men of the guard who are after me -- there are none of us putting off our garments, each hath his vessel of water.

And there was a great cry of the people and of their wives against their brethren the Jews.

For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.

Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.

There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

and now, as the flesh of our brethren is our flesh, as their sons are our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards are to others.'

And also, in the work of this wall I have done mightily, even a field we have not bought, and all my servants are gathered there for the work;

Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.

Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor's allotment, because demands on the people were heavy.

Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)

And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.

Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

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