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Then [when] the proconsul saw what had happened, he believed, [because he] was astounded at the teaching about the Lord.

And those about Paul having set sail from Paphos, came to Perga of Pamphylia, and John having departed from them, did turn back to Jerusalem,

And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:

And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.

And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.'

and when they did complete all the things written about him, having taken him down from the tree, they laid him in a tomb;

And we bring you the Good News about the promise made to our forefathers,

And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David.

Watch out, then, that what is spoken about by the prophets does not happen to you:

[Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."

And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath.

Here they spent a considerable time, speaking fearlessly about the Lord, who attested the word of his grace by allowing signs and wonders to be performed by them.

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

And there was a certain man sitting there in Lystra, impotent in his feet, being lame from the womb of his mother, who never did walk about.

So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, "The gods have assumed human form and have come down to us."

And the priest of the image of Jupiter, which was before the town, took oxen and flowers to the doors of the town, and was about to make an offering with the people.

But [when] the apostles Barnabas and Paul heard about [it], they tore their clothing [and] rushed out into the crowd, shouting

Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].

And after many questions were asked [about it] Peter stood up and addressed the assembly [including the former Pharisees who were now brothers]: "Brothers, you are aware that some time ago God decided that, from among your number, it would be through my ministry that the Gentiles would hear and believe the Gospel message.

The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles.

Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name.

And, after some days, Paul said to Barnabas, "Turning about, let us visit the brethren in every city, in which we proclaimed the word of the Lord, and see how they are doing."

The brothers who were at Lystra and Iconium gave a good testimony about him.

When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.

After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.

And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.

And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

He laid before them and explained that the Christ must undergo suffering and rise from the dead; and "It is this man," he declared, "who is the Christ--this Jesus about whom I am telling you."

But the unbelieving Jews taking certain base men of those about the markets, and exciting a mob, disturbed the city; and coming to the house of Jason sought to bring them out to the people;

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

They took him and brought him to the Areopagus, and said, “May we learn about this new teaching you’re speaking of?

(For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)

For as I was walking around and looking closely at the objects you worship, I even found an altar with this written on it: "To an unknown god.' So I am telling you about the unknown object you worship.

Now when they heard [the term] resurrection from the dead, some mocked and sneered; but others said, “We will hear from you again about this matter.”

And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized.

and said [about him], "This man is persuading people to worship God contrary to the law [of Moses]."

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

And having all laid hold on Sosthenes the ruler of the synagogue, they beat him before the judgment-seat. And Gallio troubled himself about none of these things.

this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;

And he was preaching in the Synagogue without fear. But Priscilla and Aquila, hearing his words, took him in, and gave him fuller teaching about the way of God.

And it came about that while Apollos was at Corinth, Paul, having gone through the higher country, came to Ephesus, where there were certain disciples:

And as Paul laid his hands on them, the holy Spirit came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve.

But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].

God also brought about extraordinary miracles through Paul's instrumentality.

And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

But the evil spirit retorted, “I know and recognize and acknowledge Jesus, and I know about Paul, but as for you, who are you?”

Many who became believers kept coming to confess and talk about what they had been doing.

And many of those who had practiced magical arts collected their books and [throwing book after book on the pile] began burning them in front of everyone. They calculated their value and found it to be 50,000 pieces of silver.

whom, having brought in a crowd together, and those who did work about such things, he said, 'Men, ye know that by this work we have our wealth;

and not only is this department in danger for us of coming into disregard, but also, that of the great goddess Artemis the temple is to be reckoned for nothing, and also her greatness is about to be brought down, whom all Asia and the world doth worship.'

And when Paul was about to go in to the people, the disciples did not let him.

Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer:

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.

For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

But if ye seek anything about other matters, it shall be settled in the regular assembly.

For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about."

And we, having gone before on board ship, sailed off to Assos, going to take in Paul there; for so he had directed, he himself being about to go on foot.

So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].

They all wept aloud, and throwing their arms about Paul's neck they kissed him affectionately,

sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

And the morrow, they about Paul having come out, came to Cesarea: and having come to Philip's house, bearer of good news, being of the seven, we remained with him.

And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry.

When they heard about it, they praised God and told him, "You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law.

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And, as the seven days were about to be fully ended, the Jews from Asia having beheld him in the temple, were stirring up all the multitude, and they laid hands upon him,

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.

And as Paul was about to be brought into the castle, he saith unto the chief captain, May I say something unto thee? And he said, Dost thou know Greek?

"Brothers and Father, listen to the defense which I am about to make."

as indeed the high priest and the whole council of elders can testify about me, from whom also I received letters to the brothers in Damascus, [and] was traveling [there] to lead away those who were there also tied up to Jerusalem so that they could be punished.

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

So I said, 'What should I do, Lord?' And the Lord said to me, 'Get up [and] proceed to Damascus, and there it will be told to you about all [the things] that have been appointed for you to do.'

And it came about that when I had come back to Jerusalem, while I was at prayer in the Temple, my senses became more than naturally clear,

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