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Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

In the evening, his disciples went down to the sea, And entering into the vessel, they went over the sea toward Capernaum:

And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

So when the people saw that Jesus was not there, or his disciples, they got into those boats and went over to Capernaum looking for Jesus.

But there are some of you who do not believe [in me]." For Jesus knew from the beginning which ones would not believe [in Him] and which one would turn Him over [i.e., to the Jewish authorities].

Now He was speaking about Judas, the son of Simon Iscariot, for he was the one, out of the twelve, who was [soon] going to turn Jesus over [to the Jewish authorities].

Jesus spoke these words in the treasury [area of the Temple]. And no one arrested Him because His time had not yet come [i.e., to be turned over to the authorities and killed].

After thus speaking, He spat on the ground, and then, kneading the dust and spittle into clay, He smeared the clay over the man's eyes and said to him,

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

He retorted, "I have told you that already, and you would not listen to me. Why do you want to hear it over again? Do you want to be disciples of his?"

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber.

The Jews who heard these words became divided again [i.e., over their meaning].

(It was the Mary who poured the perfume over the Lord and wiped His feet with her hair, whose brother Lazarus was ill.)

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

so many of the Jewish people of the region had come to Martha and Mary to console them over the loss of their brother.)

So Jesus, deeply troubled in heart, came to the place of the dead. It was a hole in the rock, and a stone was over the opening.

Availing herself of the opportunity, Mary took a pound weight of pure spikenard, very costly, and poured it over His feet, and wiped His feet with her hair, so that the house was filled with the fragrance of the perfume.

But one of Jesus' disciples named Judas Iscariot, who later turned Him over [i.e., to the Jewish authorities], said,

"Why was this perfume not sold for a large sum of money [Note: The amount here was equivalent to three hundred days of a farm laborer's pay, or over $20,000 in 1994] and [then] the money given to poor people?"

The devil had already filled the heart of Judas Iscariot, Simon's son, with the desire to turn Jesus over [i.e., to the Jewish authorities]. During the [Passover] meal,

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

After Jesus said this, He felt disturbed in His spirit and declared, "Truly, truly, I tell you, one of you will turn me over [to the Jewish authorities]."

The disciples looked at one another, puzzled over who He was talking about.

So, John leaned over close to Jesus and asked Him, "Lord, who is it?"

"I have told you these things to keep you from falling over stumbling blocks.

Truly, truly, I tell you, you will cry and mourn [i.e., over my suffering and death], but the world will be glad [about it]. You will be sad, but your sadness will turn to joy [i.e., when learning of my resurrection].

A woman has pain when giving birth because her time has come. But when the child is born, she does not remember the intense suffering because she is so happy over the child being born into the world.

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh,

When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

Now Judas, who [was soon to] turn Jesus over [to the Jewish authorities] also knew where this place was, for Jesus had frequently met there with His disciples.

They answered Him, "Jesus, from Nazareth." Jesus replied to them, "I am [He]." Judas, who was turning Him over [to the Jewish authorities] was standing there with them also.

So Annas sent him over still bound to Caiaphas the high priest.

Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.”

Pilate also had these words written and put up over the cross--'JESUS OF NAZARETH, THE KING OF THE JEWS.'

So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece,

So they said to one another: "Do not let us tear it, but let us cast lots for it, to see who shall have it." This was in fulfillment of the words of Scripture--'They shared my clothes among them, And over my clothing they cast lots.' That was what the soldiers did.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

And bending over to look, he saw the [strips of] linen cloth lying there, though he did not go in.

and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.

But Mary stood outside at the tomb, weeping. Then, while she was weeping, she bent over to look into the tomb,

Then He said to them, "Throw your net over the right side of the boat and you will catch some [fish]. So, they threw [the net out] but they were not able to pull it in because of so many fish.

So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread.

[So], Jesus went [over to them] and took the bread and fish and gave it to them.

When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus.

Peter turned around and saw the disciple whom Jesus loved [i.e., probably the apostle John] following [along behind him]. This was the same disciple who had leaned over close to Jesus at the [Passover] meal and asked Him, "Lord, who is it that will turn you over [to the Jewish authorities]?"

"For in the Book of Psalms it is written, "Let his estate be desolate, and let no one live on it,' and, "Let someone else take over his office,'

It is needful then that, of the men who companied with us during all the time in which the Lord Jesus came in and went out over us,

and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.

And when they heard the noise [of the blowing wind] a large number of them assembled [around the apostles] and were puzzled over how they could hear them speaking in their native languages.

And they were amazed and perplexed [over this] and began saying to one another, "What does all this mean?"

and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.

The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his servant Jesus, whom you handed over and denied in the presence of Pilate, [after] he had decided to release [him].

And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

because they were very much disturbed over their continuing to teach the people and to declare in the case of Jesus the resurrection from the dead.

After threatening them further, they released them. They found no way to punish them, because the people were all giving glory to God over what had been done;

for this sign of healing had been performed on a man over 40 years old.

While you owned it, was it not yours? Then after you sold it, did you not [still] have control over [what you did with] the money? Why did you decide in your heart to do such a thing? You [really] have not lied to men, but to God [about this matter]."

And great fear came over the whole church, and over all who heard of these things.

insomuch that they brought the sick out into the streets, and laid them on beds and couches, that at lest the shadow of Peter, as he came by, might pass over some of them.

And they obeyed, and about daybreak went into the Temple and began to teach. The high priest and his party came over and called together the council and indeed the whole senate of the Israelites, and sent to the prison to have the apostles brought in.

Now when the captain of the Temple [guard] and the leading priests heard about this, they became frustrated over how far this [teaching] would [eventually] spread.

Someone came over and reported to them, "The men that you put in jail are standing right here in the Temple, teaching the people!"

After this man, Judas the Galilean arose, in the days of the enrollment, and drew over many people after him; and he was destroyed, and all, as many as believed him, were scattered.

Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.

And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

till there arose another king over Egypt, who knew not Joseph.

But the Hebrews refused [to acknowledge Moses as their leader], saying, 'Who made you a ruler and judge [over us]?' [Nevertheless], God sent him [to Egypt] to be both a ruler and liberator [of the people] through the direction of [His] angel who appeared [to Moses] from the bush.

And so the people fashioned a calf [out of gold] and offered [an animal] sacrifice to this idol and [then] celebrated joyously over what they had done [See Exodus 32:4-6; 17-19].

But God turned away and gave them over to worship the host of heaven, just as it is written in the book of the prophets: 'You did not bring offerings and sacrifices to me [for] forty years in the wilderness, [did you], house of Israel?

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