even into the land of Israel brought he me in the visions of God: and set me down upon a marvelous high mountain, whereupon there was a building, as it had been of a city, toward the north.

and the man speaketh unto me: 'Son of man, see with thine eyes, And with thine ears hear, And set thy heart to all that I am shewing thee, For, in order to shew it thee, Thou hast been brought in hither, Declare all that thou art seeing to the house of Israel.'

Next, he brought me into the outer court, where chambers and a paved area had been constructed all around the courtyard, with 30 chambers facing the pavement.

and its little chambers, three on this side, and three on that side, and its posts and its arches have been according to the measure of the first gate, fifty cubits its length, and the breadth five and twenty by the cubit;

And there had been made unto them unto the doors of the temple cherubim and palm-trees, like as had been made to the walls, - and thick beams of wood unto the front of the porch without.

for they are threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back -- more than the lower and than the middle one -- from the ground.

His sight to look upon was like the first, that I saw, when I went in, what time as the city should have been destroyed: and like the vision that I saw by the water of Chebar. Then fell I upon my face,

And I hear one speaking unto me from the house, and a man hath been standing near me,

And since they have been ashamed of all that they have done, The form of the house, and its measurement, And its outlets, and its inlets, and all its forms, And all its statutes, even all its forms, And all its laws cause them to know, And write it before their eyes, And they observe all its forms, And all its statutes, and have done them.

When they have completed these days, on the eighth day and from then onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,’ says the Lord God.”

And Jehovah saith unto me, 'This gate is shut, it is not opened, and none doth go in by it, for Jehovah, God of Israel, hath come in by it, and it hath been shut.

And they have been in My sanctuary ministrants, overseers at the gates of the house, and ministrants at the house; they slay the burnt-offering and the sacrifice for the people, and they stand before them to serve them.

Because that they serve them before their idols, and have been to the house of Israel for a stumbling-block of iniquity, therefore I have lifted up my hand against them -- an affirmation of the Lord Jehovah -- and they have borne their iniquity.

Before they go out to the outer court, to the people, they must take off the clothes they have been ministering in, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people through their clothes.

And unto any dead man they come not for uncleanness, but for father, and for mother, and for son, and for daughter, for brother, for sister who hath not been to a man, they defile themselves.

And after he has been made clean, seven days are to be numbered for him.

And it hath been to them for an inheritance; I am their inheritance: and a possession ye do not give to them in Israel; I am their possession.

The priests may not take for food any bird or beast which has come to a natural death or whose death has been caused by another animal.

The holy portion of the land it is; for priests, ministrants of the sanctuary, it is, who are drawing near to serve Jehovah; and it hath been to them a place for houses, and a holy place for a sanctuary.

And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.

And there was an enclosure round about in them round about to those four, - and boiling places had been made under the enclosures round about.

And he saith unto me, 'These waters are going forth unto the east circuit, and have gone down unto the desert, and have entered the sea; unto the sea they are brought forth, and the waters have been healed.

And it hath come to pass, every living creature that teemeth, whithersoever the streams come, doth live: and there hath been great abundance of fish, for these waters have come thither, and they are healed; and every thing whither the stream cometh hath lived.

Its miry and its marshy places -- they are not healed; to salt they have been given up.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

And the border from the sea hath been Hazar-Enan, the border of Damascus, and Zaphon at the north, and the border of Hamath: and this is the north quarter.

and it hath come to pass, ye separate it for an inheritance to yourselves, and to the sojourners who are sojourning in your midst, who have begotten sons in your midst, and they have been to you as native, with the sons of Israel, with you they are separated for an inheritance in the midst of the tribes of Israel.

And these are the names of the tribes: From the north end unto the side of the way of Hethlon, at the coming in to Hamath, Hazar-Enan, the border of Damascus northward, unto the side of Hamath, and they have been his -- side east and west, Dan one,

and by the border of Judah, from the east side unto the west side is the heave-offering that ye lift up, five and twenty thousand broad and long, as one of the parts, from the east side unto the west side: and the sanctuary hath been in its midst.

And of these is the holy heave-offering for the priests, northward five and twenty thousand, and westward in breadth ten thousand, and eastward in breadth ten thousand, and southward in length five and twenty thousand: and the sanctuary of Jehovah hath been in its midst.

For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did,

even the heave-offering hath been to them, out of the heave-offering of the land, most holy, by the border of the Levites.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

And the five thousand that is left in the breadth, on the front of the five and twenty thousand, is common -- for the city, for dwelling, and for suburb, and the city hath been in its midst.

And the suburb to the city hath been northward, fifty and two hundred, and southward, fifty and two hundred, and eastward, fifty and two hundred, and westward, fifty and two hundred.

And the residue in length over-against the heave-offering of the holy portion is ten thousand eastward, and ten thousand westward, and it hath been over-against the heave-offering of the holy portion, and its increase hath been for food to the servants of the city,

And the residue is for the prince, on this side and on that side of the heave-offering of the holy portion, and of the possession of the city, on the front of the five and twenty thousand of the heave-offering unto the east border, and westward, on the front of the five and twenty thousand on the west border, over-against the portions of the prince; and the heave-offering of the holy portion, and the sanctuary of the house, hath been in its midst.

and by the border of Gad, at the south side southward, the border hath been from Tamar to the waters of Meriboth-Kadesh, the stream by the great sea.

then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants.

and, at the end of ten days, their countenances appeared more comely, and fatter in flesh, - than any of the youths who had been eating the delicacies of the king.

So the keeper regularly took away their meat and the wine which was to have been their drink, and gave them grain.

And the king speaketh with them, and there hath none been found among them all like Daniel, Hananiah, Mishael, and Azariah, and they stand before the king;

And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him;

Therefore the king hath been angry and very wroth, and hath said to destroy all the wise men of Babylon;

Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens.

As to me -- not for any wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

Thou wast looking till that a stone hath been cut out without hands, and it hath smitten the image on its feet, that are of iron and of clay, and it hath broken them small;

then broken small together have been the iron, the clay, the brass, the silver, and the gold, and they have been as chaff from the summer threshing-floor, and carried them away hath the wind, and no place hath been found for them: and the stone that smote the image hath become a great mountain, and hath filled all the land.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.

Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.

Nebuchadnezzar asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don't worship my gods and that you don't worship the golden statue that has been set up?

Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;

Then these men have been bound in their coats, their tunics, and their turbans, and their clothing, and have been cast into the midst of the burning fiery furnace.

For this reason, because the king’s command was urgent and the furnace had been made extremely hot, the flame of the fire slew those men who carried up Shadrach, Meshach and Abed-nego.

Then Nebuchadnezzar the king hath been astonished, and hath risen in haste; he hath answered and said to his counsellors, 'Have we not cast three men into the midst of the fire -- bound?' They have answered and are saying to the king, 'Certainly, O king.'

and gathered together, the satraps, the prefects, and the governors, and the counsellors of the king, are seeing these men, that the fire hath no power over their bodies, and the hair of their head hath not been singed, and their coats have not changed, and the smell of fire hath not passed on them.

'I, Nebuchadnezzar, have been at rest in my house, and flourishing in my palace:

Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

This is the interpretation, Your Majesty, and this is the sentence of the Most High that has been passed against my lord the king:

'At the end of twelve months, on the palace of the kingdom of Babylon he hath been walking;

While these words were still on the king's lips, a voice came down from heaven: "It is hereby announced to you, King Nebuchadnezzar, that your kingdom has been removed from you!

"The kingdom has been taken from you! You're to be driven away from people. You're to live with the wild animals of the field. You are to be made to eat grass like cattle, and seven years will pass you by until you realize that the Most High is sovereign over human kingdoms and grants them to whomever he desires.'"

'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

'At that time my understanding doth return unto me, and for the glory of my kingdom, my honour and my brightness doth return unto me, and to me my counsellors and my great men do seek, and over my kingdom I have been made right, and abundant greatness hath been added to me.

Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;

In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote.

Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?

And I have heard of thee, that the spirit of the gods is in thee, and light, and understanding, and excellent wisdom have been found in thee.

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,

and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses is his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it.

And you have exalted yourself against the Lord of heaven, and the vessels of His house have been brought before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see or hear or understand. But the God who holds in His hand your breath of life and your ways you have not honored and glorified [but have dishonored and defied].

then from before him was sent the part of the hand, and this writing hath been written.

This is the sense of the words: Mene; your kingdom has been numbered by God and ended.

Weighed -- Thou art weighed in the balances, and hast been found lacking.

Divided -- Divided is thy kingdom, and it hath been given to the Medes and Persians.'

It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit is in him, and the king hath thought to establish him over the whole kingdom.

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he is faithful, and any error and corruption have not been found in him.

Now {when} Daniel realized that the document was signed, he went to his house ({now he had windows in his upper room that were open} toward Jerusalem), and three times {daily} he knelt on his knees and prayed and [gave] praise before his God, {just as} he had been doing {previously}.

So they approached the king and asked, "Didn't you sign an edict that for the next 30 days if anyone prays to any god or man, except to you, your majesty, he would be thrown into the lions' pit?" The king responded, "The decree has been established, in accordance with the laws of the Medes and Persians that can't be repealed."

And a stone hath been brought and placed at the mouth of the den, and the king hath sealed it with his signet, and with the signet of his great men, that the purpose be not changed concerning Daniel.

Then hath the king gone to his palace, and he hath passed the night fasting, and dahavan have not been brought up before him, and his sleep hath fled from off him.

And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

my God hath sent His messenger, and hath shut the lions' mouths, and they have not injured me: because that before Him purity hath been found in me; and also before thee, O king, injury I have not done.'

Then was the king very glad for him, and he hath commanded Daniel to be taken up out of the den, and Daniel hath been taken up out of the den, and no injury hath been found in him, because he hath believed in his God.

The first is like a lion, and it hath an eagle's wings. I was seeing till that its wings have been plucked, and it hath been lifted up from the earth, and on feet as a man it hath been caused to stand, and a heart of man is given to it.

And lo, another beast, a second, like to a bear, and to the same authority it hath been raised, and three ribs are in its mouth, between its teeth, and thus they are saying to it, Rise, consume much flesh.

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

I was seeing till that thrones have been thrown down, and the Ancient of Days is seated, His garment as snow is white, and the hair of his head is as pure wool, His throne flames of fire, its wheels burning fire.

A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.

'I was seeing, then, because of the voice of the great words that the horn is speaking, I was seeing till that the beast is slain, and his body hath been destroyed, and given to the burning fire;

As for the rest of the beasts, their ruling authority had already been removed, though they were permitted to go on living for a time and a season.

Pierced hath been my spirit -- I, Daniel -- in the midst of the sheath, and the visions of my head trouble me;

And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai.

And I have been considering, and lo, a young he-goat hath come from the west, over the face of the whole earth, whom none is touching in the earth; as to the young he-goat, a conspicuous horn is between its eyes.

And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.