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Well, as Christ has suffered for us in the flesh, let this very conviction that he who has suffered in the flesh gets quit of sin,

Therefore, [let me warn you] beloved, knowing these things beforehand, be on your guard so that you are not carried away by the error of unprincipled men [who distort doctrine] and fall from your own steadfastness [of mind, knowledge, truth, and faith],

Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

The one who habitually keeps His commandments [obeying His word and following His precepts, abides and] remains in Him, and He in him. By this we know and have the proof that He [really] abides in us, by the Spirit whom He has given us [as a gift].

If a man sees his brother doing a sin which is not bad enough for death, let him make a prayer to God, and God will give life to him whose sin was not bad enough for death. There is a sin whose punishment is death: I do not say that he may make such a request then.

And now, dear lady, I pray you--writing to you, as I do, not a new command, but the one which we have had from the very beginning--let us love one another.

If anyone comes to you without bringing this teaching, do not let him come into the house or bid him good morning.

But Michael, the archangel, when contending with the Devil, he argued about the body of Moses, he dared not bring a judgment of blasphemy, but said, Let the Lord rebuke you!

To the only God our Saviour, through Jesus Christ our Lord, let us give glory and honour and authority and power, before all time and now and for ever. So be it.

But I have this against you, that you let the woman Jezebel say she is a prophet and give false teaching, making my servants go after the desires of the flesh and take food offered to false gods.

So be it. Let blessing and glory and wisdom and praise and honour and power and strength be given to our God for ever and ever. So be it.

It spoke to the sixth angel--the angel with the trumpet--and said 'Let loose the four angels that are in chains at the great river Euphrates.'

Then the four angels, that were held in readiness for that hour and day and month and year, were let loose, to destroy a third of mankind.

And men belonging to all peoples, tribes, languages and nations gaze at their dead bodies for three days and a half, but they refuse to let them be laid in a tomb.

They were followed by another, a third angel, crying aloud, "Whoever worships the Beast and his statue, and lets his forehead or hand be marked,

And another angel came out from the house of God, crying with a loud voice to him who was seated on the cloud, Put in your blade, and let the grain be cut: because the hour for cutting it is come; for the grain of the earth is over-ready.

And another angel came out from the altar, who has power over fire; and he gave a loud cry to him who had the sharp curved blade, saying, Put in your sharp blade, and let the grapes of the vine of the earth be cut; for her grapes are fully ready.

And a great voice out of the house of God came to my ears, saying to the seven angels, Go, and let that which is in the seven vessels of the wrath of God come down on the earth.

And the first went, and let what was in his vessel come down on the earth; and it became an evil poisoning wound on the men who had the mark of the beast, and who gave worship to his image.

And the second let what was in his vessel come out into the sea; and it became blood as of a dead man; and every living thing in the sea came to an end.

And the third let what was in his vessel come out into the rivers and the fountains of water; and they became blood.

And the fourth let what was in his vessel come out on the sun; and power was given to it that men might be burned with fire.

And the fifth let what was in his vessel come out on the high seat of the beast; and his kingdom was made dark; and they were biting their tongues for pain.

And the sixth let what was in his vessel come out on the great river Euphrates; and it became dry, so that the way might be made ready for the kings from the east.

And the seventh let what was in his vessel come out on the air; and there came out a great voice from the house of God, from the high seat, saying, It is done.

Give to her as she gave, even an increased reward for her works; in the cup which was mixed by her, let there be mixed as much again for herself.

And put him into the great deep, and it was shut and locked over him, so that he might put the nations in error no longer, till the thousand years were ended: after this he will be let loose for a little time.

Then I saw thrones and those who were seated on them, and permission was granted them to pass judgment, even those who had been beheaded for bearing testimony to Jesus and for preaching the word of God, who refused to worship the wild beast and his statue, and would not let his mark be stamped upon their foreheads and upon their hands. They lived and reigned with Christ a thousand years.

And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God,

He who testifies and affirms these things says, “Yes, I am coming quickly.” Amen. Come, Lord Jesus.

The grace of the Lord Jesus (the Christ, the Messiah) be with all [the saints—all believers, those set apart for God]. Amen.