For this cause also the woman ought to have a veil upon her head, because of the angels.

For as the woman is of the man, even so is the man also by the woman; but all things of God.

For there must be also heresies among you, that they which are approved may be made manifest among you.

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

But since we are being judged, we are [also] being disciplined by the Lord, so that we do not have to be condemned along with the world.

Wherefore I declare unto you that no man speaking in the spirit of God defieth Jesus. Also no man can say that Jesus is the Lord, but by the holy ghost.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

For also the body is not one member but many.

It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you."

And if one member suffer, all suffer with him: if one member be had in honour, all members be glad also.

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

So also ye, since ye are zealous of spiritual gifts , seek that ye may abound unto the edifying of the church.

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

As for speaking in a 'tongue,' let only two or at most three speak at one meeting, and that in turn. Also, let someone interpret;

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

and that He appeared to Cephas (Peter), then to the Twelve.

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

And last of all he was seen of me also, as of one born out of due time.

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.

Then they also which are fallen asleep in Christ are perished.

For since by man came death, by man came also the resurrection of the dead.

For as in Adam all die, so also in Christ shall all be made alive.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?

Why do we also stand in jeopardy every hour?

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

it is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body .

So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

At the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, shall be transformed.

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

And if it be meet that I go also, they shall go with me.

And perhaps with you I shall abide, or also pass the winter, that ye might send me forward wherever I go.

because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

I beg you this, my brothers??ou know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints??16 so I want you also to show deference to such, and to every fellow worker, and laborer.

that ye also be in subjection unto such, and to every one that helpeth in the work and laboreth.

For they cheered me up, as they have cheered [or, will cheer] you up [also]. [Note: How these three men did this for Paul and the Corinthians is not known]. You should give recognition to such men.

All of the brothers [and sisters] send you their greetings [also]. Greet one another with a holy kiss [i.e., to signify affection, yet without sensuality].

who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

Also we received an answer of death in ourselves, and that was done because we should not put our trust in ourselves, but in God, which raiseth the dead to life again -

who delivered us out of so great a death, and will deliver: on whom we have set our hope that he will also still deliver us;

Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

but He that establisheth us as well as you in Christ, and hath anointed us, is God; who hath also sealed us,

Who hath also sealed us, and given the earnest of the Spirit in our hearts.

For if I grieve you, who also is it that gladdens me, if not he that is grieved through me?

And I wrote you this very thing so that when I did come I might not be grieved by those who should make me happy. I had confidence in all of you, that whatever makes me happy [also] makes you happy.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

Now when I came to Troas for the publication of the glad tidings of the Christ, a door also being opened to me in the Lord,

For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish:

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

For also that which was glorified is not glorified in this respect, on account of the surpassing glory.

But if also our gospel is veiled, it is veiled in those that are lost;

For God, who said [Gen. 1:3], "Light will shine out of darkness," has [also] shone in our hearts to provide [us with] the light of the knowledge of God's splendor [as it shines] on the face of Christ. [Note: This allusion to "splendor shining on Christ's face" may be a continuation of the analogy used in 3:13].

Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

if indeed being also clothed we shall not be found naked.

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Wherefore from the present moment know we no man after the flesh: yea though we have also known Christ after the flesh, yet so henceforth know we him no more.

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

The Lord Almighty [also] said [Hos. 1:10], "I will be a Father to you, and you will be sons and daughters to me."

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without are fightings, within -- fears;

But God, who comforts downhearted people, comforted us [also] by the arrival of Titus.

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

For if also I grieved you in the letter, I do not regret it, if even I have regretted it; for I see that that letter, if even it were only for a time, grieved you.

For behold this same thing (you being grieved according to God); how much it worked out earnestness in you; but also defense; but also indignation; but also fear; but also desire; but also zeal; but also vengeance! In everything you approved yourselves to be clear in the matter.

So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.

So, we have been encouraged, and in addition to [our] encouragement, we were very glad that Titus was so happy [also], because you had refreshed his spirit.

For if in anything I have gloried to him on your behalf, I was not put to shame; but as we spake all things to you in truth, so our glorying also which I made before Titus was found to be truth.

[even] pleading with us and requesting the privilege of taking part in this service to the saints [i.e., God's holy people] in Jerusalem. [See also 9:1-15; I Cor. 16:1-2; Rom. 15:25-28].