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So shall my reins exult, when thy lips speak the things that are right.

indeed, she sets an ambush like a robber
and increases those among men who are unfaithful.

To whom [is] woe? To whom [is] sorrow? To whom [are] quarrels? To whom [is] complaint? To whom [are] wounds without cause? To whom [is] redness of [the] eyes?

Those who are seated late over the wine: those who go looking for mixed wine.

Unattainable to a foolish man, are the dictates of wisdom, in the gate, he openeth not his mouth.

He whose purposes are bad will be named a man of evil designs.

My son, eat thou honey, for it is good; And the droppings of the honeycomb, which are sweet to thy taste:

For a righteous man falleth seven times, and riseth up again; But the wicked are overthrown by calamity.


He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will denounce him;

The heavens for height, and the earth for depth, And the heart of kings -- are unsearchable.


Take away the wicked from before the king,
And his throne will be established in righteousness.

The hater of work seems to himself wiser than seven men who are able to give an answer with good sense.

As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.

With his lips the hater makes things seem what they are not, but deceit is stored up inside him;

A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.

The lambs are for thy clothing, and the goats are the price of the field.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

Those who have no respect for the law give praise to the evil-doer; but such as keep the law are against him.

When the upright do well, there is great glory; but when evil-doers are lifted up, men do not let themselves be seen.

He whose ways are upright will be safe, but sudden will be the fall of him whose ways are twisted.

When the wicked come to power,
people hide,
but when they are destroyed,
the righteous flourish.


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Men of pride are the cause of violent acts in a town, but by wise men wrath is turned away.

Men of blood are haters of the good man, and evil-doers go after his soul.

When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

Who has gone up to heaven and come down? who has taken the winds in his hands, prisoning the waters in his robe? by whom have all the ends of the earth been fixed? what is his name, and what is his son's name, if you are able to say?

Do not slander a servant to his master, lest he curse you, and you are found guilty.

There is a generation, O how lofty are their eyes! and their eyelids are lifted up.

There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.

The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:

There be three things that are never satisfied, and the fourth sayeth never, "Hoo." The hell, a woman's womb, and the earth hath never water enough. As for fire, it sayeth never, "Hoo."

There be three things which are too wonderful for me, yea, four which I know not:

For three things the earth is moved, and there are four which it will not put up with:

These are the words of king Lemuel, and the Prophecy that his mother taught him.

For fear that through drinking they may come to have no respect for the law, wrongly judging the cause of those who are in trouble.

Ornamental coverings she hath made for herself, Silk and purple are her clothing.


Charm and grace are deceptive, and [superficial] beauty is vain,
But a woman who fears the Lord [reverently worshiping, obeying, serving, and trusting Him with awe-filled respect], she shall be praised.

These are the words of the Preacher, the son of David, king of Jerusalem.

All is to no purpose, said the Preacher, all the ways of man are to no purpose.

All the streams are going unto the sea, and the sea is not full; unto a place whither the streams are going, thither they are turning back to go.

All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.

There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.

And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.

I made me ponds of water, to water therewith the wood, where the trees are reared.

Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded: "All these achievements and possessions are ultimately profitless -- like chasing the wind! There is nothing gained from them on earth."

The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

So I thought to myself, "The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise?" So I lamented to myself, "The benefits of wisdom are ultimately meaningless!"

That there is no remembrance to the wise -- with the fool -- to the age, for that which is already, in the days that are coming is all forgotten, and how dieth the wise? with the fool!

So I loathed life because what happens on earth seems awful to me; for all the benefits of wisdom are futile -- like chasing the wind.

For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.

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