Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

And if a man's hair has come out and he has no hair, still he is clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:

and the priest hath commanded, and they have prepared the house before the priest cometh in to see the plague (that all which is in the house be not unclean), and afterwards doth the priest come in to see the house;

then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days;

And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

Every garment and every leather on which there is semen shall be washed with water, and shall be unclean until evening.

And if a man lie with her at all, and the uncleanness of her separation come upon him, he shall be unclean seven days; and every bed whereon he lieth shall be unclean.

Then Yahweh spoke to Moses after the death of Aaron's two sons, when they had come near {before} Yahweh and they died.

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

“You are not to come near any close relative for sexual intercourse; I am Yahweh.

“You are not to come near a woman during her menstrual impurity to have sexual intercourse with her.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

If a woman comes near any animal and mates with it, you are to kill the woman and the animal. They must be put to death; their own blood is on them.

Neither shall he come near any person dead, nor make himself unclean for his father and for his mother;

“Say to Aaron, ‘Throughout their generations none of your descendants who has any [physical] defect shall approach [the altar] to present the food of his God.

Indeed, any man in whom is a physical defect shall not come near: a blind man or lame or disfigured or deformed,

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

"Say to them, 'Throughout your generations, any man from any of your offspring who comes near the votive offerings that the {Israelites} consecrate to Yahweh with his uncleanness on him, that person shall be cut off from {before me}; I [am] Yahweh.

such a person who comes in contact with anything like this will become unclean until evening. As a result, he is not to eat the sacred things unless he has bathed himself with water.

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

But if a priest's daughter is a widow, or parted from her husband, and has no child, and has come back to her father's house as when she was a girl, she may take of her father's bread; but no outside person may do so.

So causing sin to come on them when they take their holy things for food: I am the Lord who make them holy.

The Passover to the Lord comes in the first month, at twilight on the fourteenth day of the month.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

That which comes to growth of itself may not be cut, and the grapes of your uncared-for vines may not be taken off; let it be a year of rest for the land.

Let this fiftieth year be the Jubilee: no seed may be planted, and that which comes to growth of itself may not be cut, and the grapes may not be taken from the uncared-for vines.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

I'll give peace in the land so that you'll lie down without fear. I'll remove wild beasts from the land, and not even war will come to your land.

And my face will be turned from you, and you will be broken before those who are against you, and your haters will become your rulers, and you will go in flight when no man comes after you.

And I will send a sword on you to give effect to the punishment of my agreement; and when you come together into your towns I will send disease among you and you will be given up into the hands of your haters.

I also will devastate the land, so that your enemies who come to live there will be appalled by it.

And as for the rest of you, I will make their hearts feeble in the land of their haters, and the sound of a leaf moved by the wind will send them in flight, and they will go in flight as from the sword, falling down when no one comes after them;

Falling on one another, as before the sword, when no one comes after them; you will give way before your haters.

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to stop at a campsite, the Levites are to set it up. Any unauthorized person who comes near it must be put to death.

but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony.

Then comes the tribe of Zebulun, and the leader of the sons of Zebulun: Eliab the son of Helon,

Then comes the tribe of Gad, and the leader of the sons of Gad: Eliasaph the son of Deuel,

Then comes the tribe of Benjamin, and the leader of the sons of Benjamin: Abidan the son of Gideoni,

Then comes the tribe of Naphtali, and the leader of the sons of Naphtali: Ahira the son of Enan,

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.

From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites.

From Merari come the Mahlites and the Mushites; these are the families of Merari.

Those who encamp before the tabernacle eastward, in front of the Tent of Meeting toward the sunrise, shall be Moses, and Aaron and his sons, keeping the requirements of the sanctuary for the duty of the children of Israel. The stranger who comes near shall be put to death.

from {thirty years old} and above, up to {fifty years old}, everyone who comes to the service to do the work in the tent of assembly.

And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

Do this to them and they will live and not die when they come near the most holy things. Aaron and his sons will go and appoint them, each one to his task and burden.

from {those twenty years old} and above until {fifty years old}; you will muster them, all who come to help to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; you will muster them, all who come to do the work of the tent of assembly.

from {those thirty years old} and above until {fifty years old}; everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly;

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to work in the tent of assembly,

from {those thirty years old} and above until {fifty years old}, everyone who comes to the service to do [the] work of the service carrying in the tent of assembly,

so that another man lie with her, fleshly; and the thing be hid from the eyes of her husband and is not come to light that she is defiled - for there is no witness against her, inasmuch as she was not taken with the manner -

And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

And the priest will make her come near and put her before the Lord;

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

And the waters causing the curse shall come into thy bowels, and cause thy belly to come forth, and thy thigh to fall. And the woman said, Amen, amen.

And he caused the woman to drink the water of contradiction causing the curse; and the waters causing the curse shall come into her for contradiction.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

or when a spirit (sense, attitude) of jealousy and suspicion comes on a man and he is jealous of his wife; then he shall have the woman stand before the Lord, and the priest shall apply this law to her.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

And this is the law for him who is separate, when the necessary days are ended: he is to come to the door of the Tent of meeting,

The priest is to come into the LORD's presence and present his sin and burnt offerings.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

And afterwards shall the Levites come in to do the service of the tent of meeting. And thou shalt cleanse them, and offer them as a wave-offering.