You are not to live by the customs of the nations, whom I've cast away right in front of you. Because they did all of these things, I detested them.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.

And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them.

except for his immediate relation, who is near unto him for his mother, and for his father, and for his son, and for his daughter, and for his brother;

and for his sister, a virgin, that is near unto him, who hath had no husband, for her may he make himself unclean.

He shall not make himself unclean who is a chief among his peoples, to profane himself.

They are to be holy to their God. They are not to defile the name of their God, because they're the ones who bring the offerings of the LORD made by fire the food of their God so they are to be holy.

They shall not take [as a wife] a woman who is a prostitute, nor a woman who is divorced from her husband; for the priest is holy to his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

And the high priest among his brethren, on whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head, nor rend his garments.

“He is to marry a woman who is a virgin.

He may not marry a widow or a divorced woman or one who is profaned by prostitution, but he is to marry a virgin from his own people,

And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

or a man in whom there is a breach in the foot, or a breach in the hand,

or who is a hunchback or a dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.

And, no stranger, shall eat what is hallowed, - neither, one who dwelleth with a priest nor a hireling shall eat what is hallowed.

But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.

And a priest's daughter who is married to a stranger may not eat of the heave-offering of the holy things.

and'so cause them to bear the iniquity that bringeth guilt, when they eat their holy things: for I am Jehovah who sanctifieth them.

'Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou hast said unto them, Any man of the house of Israel, or of the sojourners in Israel, who bringeth near his offering, of all his vows, or of all his willing offerings which they bring near to Jehovah for a burnt-offering;

Nor shall you offer as the food of your God any such [animals obtained] from a foreigner, because their corruption and blemish makes them unfit; there is a defect in them, they shall not be accepted for you.’”

And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who halloweth you,

who brought you out of the land of Egypt, to be your God: I am Jehovah.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and any person who doth any work in this self-same day I have even destroyed that person from the midst of his people;

'In booths ye dwell seven days; all who are natives in Israel dwell in booths,

It belongs to Aaron and his sons, who are to eat it in a holy place, for it is the holiest portion for him from the fire offerings to the Lord; this is a permanent rule.”

“Bring the one who has cursed [the Lord] outside the camp, and let all who heard him lay their hands on his head [as witnesses to his guilt]; then let all the congregation stone him.

Moreover, tell the Israelis that anyone who curses his God will bear the consequences of his own sin,

and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.

‘If a man takes the life of any human being [unlawfully], he shall most certainly be put to death.

'And he who smiteth a beast repayeth it, body for body.

And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death;

Then Moses spoke to the Israelites, and they brought the one who had cursed [the Lord] outside the camp and stoned him with stones. Thus the Israelites did just as the Lord had commanded Moses.

And the sabbath of the land shall be for food for you; for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourn with thee.

And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother;

Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession.

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel.

And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you.

I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.

" 'And if your countryman [who is] with you becomes poor, and he is sold to you, {you shall not treat him as a slave}.

Instead, he is to serve with you like a hired servant or a traveler who lives with you, until the year of jubilee.

For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.

And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.

and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession;

And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

The one who purchased him is to calculate the time from the year he sold himself to him until the Year of Jubilee. The price of his sale will be determined by the number of years. It will be set for him like the daily wages of a hired hand.

He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight.

For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.

And I will give peace in the land, and you shall lie down, and there shall not be {anybody who makes you afraid}, and I will remove harmful animals from the land, and {no sword shall pass through your land}.

And you will put to flight those who are against you, and they will be put to death by your swords.

Then five of you will put to flight a hundred, and a hundred of you will put to flight ten thousand, and all who are against you will be put to death by your swords.

I am Jehovah your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright.

I will set My face against you so that you will be struck down before your enemies; those who hate you will rule over you, and you will flee when no one is pursuing you.

I will also send wild beasts among you, who shall bereave you. And I will destroy your cattle, and make you few. And your highways shall be deserted.

And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

They will stumble over each other as those who flee before a sword, though there is no pursuer, and there will be no one to take a stand for you before your enemies.

And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

"Tell the Israelis that when a person makes a special vow based on the appropriate value of people who belong to the LORD,

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

If the one who brought it decides to redeem it, he must add a fifth to the assessed value.

and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.

And with you there shall be a man for every tribe, a man who is the head of his father's house.

And these are the names of the men who stand with you: 'For Reuben -- Elizur son of Shedeur.

These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.

And Moses and Aaron took these men who are expressed by their names,

and they assembled the entire community together on the first day of the second month. Then the people recorded their ancestry by their clans and families, and the men who were twenty years old or older were listed by name individually,

The sons of Reuben, Israel’s (Jacob’s) firstborn, their generations, by their families (clans), by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

those who were counted from the tribe of Reuben were forty-six thousand five hundred.

Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

those who were counted from the tribe of Simeon were fifty-nine thousand three hundred.

Of the sons of Gad, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

those who were counted from the tribe of Gad were forty-five thousand six hundred and fifty.

From the descendants of Judah, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

those who were counted from the tribe of Judah were seventy-four thousand six hundred.

From the descendants of Issachar, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war:

those who were counted from the tribe of Issachar were fifty-four thousand four hundred.

From the descendants of Zebulun, their genealogies according to their clans, according to {their families}, according to [the] number of names, from {those twenty years old} and above, everyone who [is able] to go to war: