And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee.

But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman, the ox shall be stoned, and its owner also shall be put to death.

If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life.

Or if it be known that the ox was wont to gore in time past, and its owner hath not kept it in, he shall surely pay ox for ox, and the dead beast'shall be his own.

If in breaking in a thief shall be found, and he was smitten and died, no bloods for him.

If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.

If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man's house, if the thief shall be found he shall recompense double.

But if indeed it was stolen from him, he will make restitution to its owner.

If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

If its owner [was] with it, he will not make restitution; if it was hired, it came with its hiring fee.

“If a man seduces a virgin who is not engaged, and he has sexual relations with her, he must certainly pay the bridal price for her to be his wife.

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

And Moses went up into the mountain, and it was covered by the cloud.

And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud.

And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.

And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.

And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.

And look that thou make them after their pattern, which was shewed thee in the mount.

And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent

And make fifty brass hooks, and bring the hooks to the loops, and join the tent, and it was one.

And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.

Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not

And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.

And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.

And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons.

And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.

And I dwelt in the midst of the sons of Israel, and I was to them for God.

And two gold rings shalt thou make to it from under its crown, upon its two ribs, shalt thou make upon its two sides; and it was for inner parts for staves to lift it up by them.

And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

For Aaron and his sons shall wash their hands and their feet thereat:

When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:

So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.

And the altar of burnt-offering and all its vessels,, and the wash-basin and its pedestal.

And the altar of burnt-offering and all its vessels, and the wash-basin and its base,

It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no idea what has become of him.

So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people.

And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

And they will say to me; Make to us gods which shall go before us: for this Moses, the man who brought us up from the land of Egypt, we knew not what was to him.

And Moses will see the people that it was uncovered (for Aaron uncovered it for overthrow among their enemies).

Moses said, "You have been consecrated today for the Lord, for each of you was against his son or against his brother, so he has given a blessing to you today."

And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

And whenever Moses went into the Tent, the pillar of cloud came down, and took its place by the door of the Tent, as long as the Lord was talking with Moses.

And it was in the passing by of my glory, and I put thee in a cavern of the rock; and I hedged in with my hand upon thee till I passed by.

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

Now when Moses came down from Mount Sinai, with the two stones in his hand, he was not conscious that his face was shining because of his talk with God.

Aaron and all the Israelis saw Moses and immediately noticed that the skin of his face was shining, and they were afraid to come near him.

When Moses was done speaking with them, he put a veil on his face.

But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

and the Israelites would see that Moses’ face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.

Everyone whose heart was moved and whose spirit prompted him came and brought an offering to the Lord for the work on the tent of meeting, for all its services, and for the holy garments.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.

And every woman that was wise-hearted spun with her hands, and brought what she had spun: the blue, and the purple, and the scarlet, and the byssus.

And all the women whose heart was lifted up in wisdom, spun goats' hair.

Each Israeli man and woman whose heart was prompted brought something as a freewill offering to the LORD for all the work that the LORD had commanded them to do through Moses.

Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary according to all that Jehovah had commanded.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

And all the skilled men who were doing all the work on the sanctuary came, each one from the work which he was doing,

So Moses issued a command, and it was proclaimed throughout the camp, “Let neither man nor woman do any more work for the sanctuary offering.” So the people were restrained from bringing anything more;

For the stuff they had was sufficient for all the work to make it, and too much.

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

And he made loops of blue upon the edge of the one curtain from the selvedge in the coupling: likewise he made in the edge of the curtain that was outmost in the second coupling.

Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

And he made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tabernacle was one.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

And he made fifty loops on the edge of the curtain that was outmost in the coupling, and fifty loops made he upon the edge of the curtain which was outmost in the second coupling.

The length of a board was ten cubits, and the breadth of a board one cubit and a half.

By two pins the one board was connected, one to another. So he made for all the boards of the tabernacle.

The middle rod was made to go right through the rings of all the boards from one end to the other.

And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.

One cherub [was] {at one end}, and one cherub [was] {at the other end} of the atonement cover; he made the cherubim at its two ends.

And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:

The rings were fixed under the frame to take the rods with which the table was to be lifted.

There were three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It was this way for the six branches that extended from the lampstand.

And a bud [was] under the two branches [that came] from it, and a bud under the two branches from it, and a bud under the two branches from it, [likewise] for the six branches coming out from the lampstand.

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

A talent of the best gold was used for the making of it and its vessels.