'Whom' in the Bible

And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.

O Lord God, let him whom you have taken for yourself never be given up by you: keep in mind your mercies to David your servant.

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I -- I hear from the heavens, and forgive their sin, and heal their land.

Others will then answer, 'Because they abandoned the Lord God of their ancestors, who led them out of Egypt. They embraced other gods whom they worshiped and served. That is why he brought all this disaster down on them.'"

But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.

and these are heads of the officers whom king Solomon hath, two hundred and fifty who are rulers among the people.

And the daughter of Pharaoh hath Solomon brought up from the city of David to the house that he built for her, for he said, 'My wife doth not dwell in the house of David king of Israel, for they are holy unto whom hath come the ark of Jehovah.'

And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

But Rehoboam rejected their advice and consulted the young advisers who served him, with whom he had grown up.

The young advisers with whom Rehoboam had grown up said to him, "Say this to these people who have said to you, 'Your father made us work hard, but now lighten our burden' -- say this to them: 'I am a lot harsher than my father!

By whom burned offerings and perfumes are sent up in smoke before the Lord every morning and every evening; and they put out the holy bread on its table and the gold support for the lights with its lights burning every evening; for we keep the orders given to us by the Lord our God, but you have gone away from him.

These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.

But Jehoshaphat said, “Is there no prophet of the Lord still here by whom we may inquire?”

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, 'Ye do not fight with small or with great, except with the king of Israel by himself.'

And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.

and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'

But the troops whom Amaziah sent back from going with him to battle, raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 of them and plundered much spoil.

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.

So listen to me! Return the captives whom you've captured from your brothers, because the anger of the LORD is burning hot against you!"

He offered sacrifices to the gods of Damascus whom he thought had defeated him. He reasoned, "Since the gods of the kings of Damascus helped them, I will sacrifice to them so they will help me." But they caused him and all Israel to stumble.

Thus says Sennacherib king of Assyria, "In whom do you trust, that you remain under siege in Jerusalem?

Who among all the gods of these nations whom my fathers have devoted to destruction is he who hath been able to deliver his people out of my hand, that your God is able to deliver you out of my hand?

But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.

So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.

The men worked faithfully. Their supervisors were Jahath and Obadiah (Levites descended from Merari), as well as Zechariah and Meshullam (descendants of Kohath). The Levites, all of whom were skilled musicians,

So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this.

But he sent representatives to him, saying, What have I to do with you, O king of Judah? I have not come against you this day, but against those with whom I am at war; and God has given me orders to go forward quickly: keep out of God's way, for he is with me, or he will send destruction on you.