Parallel Verses
Youngs Literal Translation
if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!
New American Standard Bible
If
King James Version
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
Holman Bible
If I fought wild animals in Ephesus
International Standard Version
If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised, "Let's eat and drink, for tomorrow we die."
A Conservative Version
If in respect to men I fought with beasts at Ephesus, what is the benefit to me if the dead are not raised? Let us eat and drink, for tomorrow we die.
American Standard Version
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Amplified
What good has it done me if, [merely] from a human point of view, I
An Understandable Version
What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.
Anderson New Testament
If, to speak as a man, I have fought with wild beasts at Ephesus, what advantage is it to me, if the dead rise not? Let us eat and drink, for to-morrow we die.
Bible in Basic English
If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.
Common New Testament
If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."
Daniel Mace New Testament
besides, my engaging with those monsters, as I may say, at Ephesus, what advantage was it to me? if the dead don't rise, "let us eat and drink, for to-morrow we die."
Darby Translation
If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.
Godbey New Testament
If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.
Goodspeed New Testament
From the human point of view, what good is it to me that I have fought wild animals here in Ephesus? If the dead do not rise at all, "Let us eat and drink, for we will be dead tomorrow!"
John Wesley New Testament
I have fought with wild beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink; for tomorrow we die.
Julia Smith Translation
If according to man I fought with wild beasts at Ephesus, what the profit to me, if the dead rise not? let us eat and drink; for to morrow we die.
King James 2000
If after the manner of men I have fought with beasts at Ephesus, what is the gain to me, if the dead rise not? let us eat and drink; for tomorrow we die.
Lexham Expanded Bible
If according to a human perspective I fought wild beasts at Ephesus, what benefit [is it] to me? If the dead are not raised, let us eat and drink, for tomorrow we die.
Modern King James verseion
If according to man I fought with beasts in Ephesus, what advantage is to me if the dead are not raised? "Let us eat and drink, for tomorrow we die!"
Modern Spelling Tyndale-Coverdale
That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
Moffatt New Testament
What would it avail me that, humanly speaking, I 'fought with wild beasts' at Ephesus? If dead men do not rise, let us eat and drink, for we will be dead to-morrow!
Montgomery New Testament
If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.
NET Bible
If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.
New Heart English Bible
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
Noyes New Testament
If with the views of men I fought with wild beasts at Ephesus, what advantage is it to me? If the dead rise not, "let us eat and drink, for tomorrow we die."
Sawyer New Testament
If after the manner of men I have fought with beasts at Ephesus, of what advantage is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.
The Emphasized Bible
If, after the manner of men, I have fought with wild-beasts at Ephesus, what, to me, the profit? If the dead are not raised, Let us eat and drink, for, tomorrow, we die.
Thomas Haweis New Testament
If after the manner of men I have fought with wild beasts at Ephesus, of what advantage would it be to me, if the dead did not rise again? shall we eat and drink; because to-morrow we die?
Twentieth Century New Testament
If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then-'Let us eat and drink, for to-morrow we shall die'!
Webster
If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.
Weymouth New Testament
If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.
Williams New Testament
If from merely human motives I have fought wild beasts here in Ephesus, what profit will it be to me? If the dead are never raised at all, "Let us eat and drink, for tomorrow we shall be dead."
World English Bible
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
Worrell New Testament
If in human fashion I fought with wild beasts at Ephesus, what is the profit to me? If the dead rise not; "Let us eat and drink; for to-morrow we die."
Worsley New Testament
If, to speak as a man, I fought with beasts at Ephesus, what advantage have I, if the dead rise not? Let us eat and drink, for to-morrow we die. ---
Themes
Beasts » Illustrative of » Persecutors
Epicureans » Worldly pleasure sought by the epicureans as the chief aim of life
Exposure » Like the sin of belshazzar it may be done under the influence of strong » To wild beasts
Games » Figurative » Fighting wild "beasts", of spiritual conflict
Gladiator » Paul contended with wild "beasts"
Gluttony » Leads to » Carnal security
Persecution » The hope of future blessedness supports under
Punishments » Capital kinds of » Exposing to wild beasts
Punishments » Exposure to wild beasts
The Roman empire » Allusions to grecian game adapted by » Gladiatorial fights
Topics
Interlinear
Egeiro
References
American
Easton
Fausets
Hastings
Word Count of 37 Translations in 1 Corinthians 15:32
Verse Info
Context Readings
Concerning The Resurrection Of The Dead
31 Every day do I die, by the glorying of you that I have in Christ Jesus our Lord: 32 if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die! 33 Be not led astray; evil communications corrupt good manners;
Cross References
Isaiah 22:13
And lo, joy and gladness, slaying of oxen, And slaughtering of sheep, Eating of flesh, and drinking of wine, Eat and drink, for to-morrow we die.
Luke 12:19
and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.
Isaiah 56:12
Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'
Job 35:3
For thou sayest, 'What doth it profit Thee! What do I profit from my sin?'
Psalm 73:13
Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,
Ecclesiastes 2:24
There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.
Ecclesiastes 11:9
Rejoice, O young man, in thy childhood, And let thy heart gladden thee in days of thy youth, And walk in the ways of thy heart, And in the sight of thine eyes, And know thou that for all these, Doth God bring thee into judgment.
Malachi 3:14-15
Ye have said, 'A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?
Luke 9:25
for what is a man profited, having gained the whole world, and having lost or having forfeited himself?
Acts 18:19
and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:
Acts 19:1
And it came to pass, in Apollos' being in Corinth, Paul having gone through the upper parts, came to Ephesus, and having found certain disciples,
Acts 19:23-41
And there came, at that time, not a little stir about the way,
Romans 6:19
In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
2 Corinthians 1:8-10
For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above our power, so that we despaired even of life;
Galatians 3:15
Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,
2 Peter 2:12
and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,
Jude 1:10
and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted;