Parallel Verses

Weymouth New Testament

for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.

New American Standard Bible

(for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God.

King James Version

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Holman Bible

(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.

International Standard Version

since the Law made nothing perfect, and a better hope is presented, by which we approach God.

A Conservative Version

(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.

American Standard Version

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

Amplified

(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.

An Understandable Version

(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.

Anderson New Testament

(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.

Bible in Basic English

(Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.

Common New Testament

(for the law made nothing perfect); and on the other hand, a better hope is introduced, through which we draw near to God.

Daniel Mace New Testament

for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence.

Darby Translation

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

Godbey New Testament

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

Goodspeed New Testament

(for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God.

John Wesley New Testament

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

Julia Smith Translation

(For the law completed nothing,) but the bringing in of a better hope; by which we draw near to God.

King James 2000

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

Lexham Expanded Bible

(for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God.

Modern King James verseion

For the Law made nothing perfect, but the bringing in of a better hope did, by which we draw near to God.

Modern Spelling Tyndale-Coverdale

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

Moffatt New Testament

(for the Law made nothing perfect), and there is introduced a better Hope, by means of which we can draw near to God.

Montgomery New Testament

(for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

NET Bible

for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.

New Heart English Bible

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

Noyes New Testament

for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God.

Sawyer New Testament

for the law made nothing perfect, but was the introduction of a better hope through which we draw nigh to God.

The Emphasized Bible

For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God.

Thomas Haweis New Testament

For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.

Twentieth Century New Testament

(for the Law never brought anything to perfection); and, on the other hand, we have the introduction of a better hope, which enables us to draw near to God.

Webster

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

Williams New Testament

for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God.

World English Bible

(for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.

Worrell New Testament

(for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God.

Worsley New Testament

for the law made nothing perfect, but the introducing of a better hope did, by which we draw near to God.

Youngs Literal Translation

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
For
γάρ 
Gar 
for, , not tr
Usage: 825

the law
νόμος 
Nomos 
law
Usage: 179

τελειόω 
Teleioo 
Usage: 18

οὐδείς 
Oudeis 
Usage: 160

τελειόω 
Teleioo 
Usage: 18

but
δέ 
De 
but, and, now, then, also, yet, yea, so, moreover, nevertheless, for, even, , not tr
Usage: 2184

the bringing in
ἐπεισαγωγή 
Epeisagoge 
Usage: 1

of a
ἐλπίς 
Elpis 
Usage: 54

κρείττων 
Kreitton 
Usage: 19

ἐλπίς 
Elpis 
Usage: 54

did by
διά 
Dia 
by, through, with, for, for ... sake, therefore , for this cause , because,
Usage: 527

the which
ὅς ἥ ὅ 
Hos 
Usage: 980

we draw nigh
ἐγγίζω 
Eggizo 
Usage: 28

Images Hebrews 7:19

Prayers for Hebrews 7:19

Context Readings

Another Priest, Like Melchizedek

18 On the one hand we have here the abrogation of an earlier code because it was weak and ineffective-- 19 for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God. 20 And since it was not without an oath being taken--



Cross References

Acts 13:39

and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.

Hebrews 4:16

Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

Hebrews 9:9

And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.

Romans 8:3

For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

Galatians 2:16

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

Hebrews 6:18

He added an oath, in order that, through two unchangeable things, in which it is impossible for Him to prove false, we may possess mighty encouragement--we who, for safety, have hastened to lay hold of the hope set before us.

Hebrews 10:1

For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.

John 1:17

For the Law was given through Moses; grace and truth came through Jesus Christ.

John 14:6

"I am the Way," replied Jesus, "and the Truth and the Life. No one comes to the Father except through me.

Romans 3:20-21

For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

Romans 5:2

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

Galatians 3:24

So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.

Ephesians 2:13-18

But now in Christ Jesus you who once were so far away have been brought near through the death of Christ.

Ephesians 3:12

in whom we have this bold and confident access through our faith in Him.

Colossians 1:27

to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth--the truth that 'Christ is in you, the hope of glory.'

1 Timothy 1:1

Paul, an Apostle of Christ Jesus by the will of God our Saviour and Christ Jesus our hope:

Hebrews 7:11

Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

Hebrews 7:25

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

Hebrews 8:6

But, as a matter of fact, the ministry which Christ has obtained is all the nobler a ministry, in that He is at the same time the negotiator of a sublimer covenant, based upon sublimer promises.

Hebrews 10:19-22

Since then, brethren, we have free access to the Holy place through the blood of Jesus,

Hebrews 11:40

for God had provided for them and us something better, so that apart from us they were not to attain to full blessedness.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain