Reference: Abomination Of Desolation
Fausets
The idol (See ABOMINATION) of the desolator, or "the idol that causeth desolation." Abomination refers especially to such idolatry only as is perpetrated by apostates from Jehovah (2Ki 21:2-7; 23:13). Josephus (B. J., 4:6, sec. 3) refers to the Jews' tradition that the temple would be destroyed "if domestic hands should first pollute it." The Lord quotes Da 9:27; 11:31; 12:11, in Mt 24:15 "the abomination of desolation," as the sign of Jerusalem's coming destruction. Daniel makes the ceasing of the sacrifice and oblation the preliminary to it. Jewish rabbis considered the prophecy fulfilled when the Jews erected an idol altar, described as "the abomination of desolation" in 1Ma 1:54; 1Ma 6:7. This was necessarily followed by the profanation of the temple under the Old Testament antichrist, Antiochus Epiphanes. He built an idolatrous altar on the altar of burnt offering to Jupiter Olympius, and dedicated the temple to him, and offered swine's flesh.
The divine law is that where the church corrupts herself, the world, the instrument of her sin, is made also the instrument of her punishment (Mt 24:28; Re 17:3,16). The bringing of the idolatrous, Roman, image crowned standards into the temple, where they were set over the E. gate, and sacrificed to, upon the destruction of Jerusalem under the Roman Titus, 37 years after Jesus' prophecy (A.D. 70), is not enough to meet the requirements of the term "abomination," unless it were shown that the Jews shared in the idolatry. Perhaps the Zealots perpetrated some abomination which was to be the sign of the nation's ruin. They had taken possession of the temple, and having made a profane country fellow, Phannias, their high priest, they made a mock of the sacred rites of the law.
Some such desecration within the city, "in the holy place," coinciding with Cestius Gallus' encampment without, "in a holy place," was the sign foretold by Jesus; noting it, the Christians fled from the city to Pella, and all escaped. The final fulfillment is probably future. The last antichrist, many think, is about to set up an idol on a wing of the restored temple (compare Mt 4:5; Joh 5:43) in the latter half of the last, or 70th, of Daniel's prophetic weeks; for the former three and a half days (years) of the prophetic week he keeps his covenant with the Jews; in the latter three and a half breaks it (Zec 11:16-17,12-14; Daniel 9; 11). The Roman emperor Hadrian erected a temple to Jupiter upon the site of the Jewish temple; but probably "the consummation to be poured upon the desolate" is yet future.
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He did what was evil in the Lord's sight, imitating the abominations of the nations that the Lord had dispossessed before the Israelites.
He did what was evil in the Lord's sight, imitating the abominations of the nations that the Lord had dispossessed before the Israelites. He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them.
He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them. He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name."
He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name." He built altars to the whole heavenly host in both courtyards of the Lord's temple.
He built altars to the whole heavenly host in both courtyards of the Lord's temple. He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him].
He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him]. Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites.
The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites.
He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator."
He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator."
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
Then I said to them, "If it seems right to you, give me my wages; but if not, keep [them]." So they weighed my wages, 30 pieces of silver.
Then I said to them, "If it seems right to you, give me my wages; but if not, keep [them]." So they weighed my wages, 30 pieces of silver. "Throw it to the potter," the Lord said to me-this magnificent price I was valued by them. So I took the 30 pieces of silver and threw it into the house of the Lord, to the potter.
"Throw it to the potter," the Lord said to me-this magnificent price I was valued by them. So I took the 30 pieces of silver and threw it into the house of the Lord, to the potter. Then I cut in two my second staff, Union, annulling the brotherhood between Judah and Israel.
Then I cut in two my second staff, Union, annulling the brotherhood between Judah and Israel.
I am about to raise up a shepherd in the land who will not care for those who are going astray, and he will not seek the lost or heal the broken. He will not sustain the healthy, but he will devour the flesh of the fat [sheep] and tear off their hooves.
I am about to raise up a shepherd in the land who will not care for those who are going astray, and he will not seek the lost or heal the broken. He will not sustain the healthy, but he will devour the flesh of the fat [sheep] and tear off their hooves. Woe to the worthless shepherd who deserts the flock! May a sword strike his arm and his right eye! May his arm wither away and his right eye go completely blind!"
Woe to the worthless shepherd who deserts the flock! May a sword strike his arm and his right eye! May his arm wither away and his right eye go completely blind!"
Then the Devil took Him to the holy city, had Him stand on the pinnacle of the temple,
Then the Devil took Him to the holy city, had Him stand on the pinnacle of the temple,
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
Wherever the carcass is, there the vultures will gather.
Wherever the carcass is, there the vultures will gather.
I have come in My Father's name, yet you don't accept Me. If someone else comes in his own name, you will accept him.
I have come in My Father's name, yet you don't accept Me. If someone else comes in his own name, you will accept him.
So he carried me away in the Spirit to a desert. I saw a woman sitting on a scarlet beast that was covered with blasphemous names, having seven heads and 10 horns.
So he carried me away in the Spirit to a desert. I saw a woman sitting on a scarlet beast that was covered with blasphemous names, having seven heads and 10 horns.
The 10 horns you saw, and the beast, will hate the prostitute. They will make her desolate and naked, devour her flesh, and burn her up with fire.
The 10 horns you saw, and the beast, will hate the prostitute. They will make her desolate and naked, devour her flesh, and burn her up with fire.
Hastings
A term found only in Mr 13:14 and its parallel Mt 24:15. It is obviously derived, as St. Matthew indicates, from Da 11:31; 12:11; cf. Da 9:27. In these passages the most natural reference is to the desecration of the Temple under Antiochus Epihanes, when an altar to Olympian Zeus was erected on the altar of burnt sacrifices. As interpreted in the revision by St. Luke (Lu 21:20), the reference in the Gospel is to the encompassing of Jerusalem by the Roman army. It is very difficult, however, to adjust this interpretation to the expression of Mk. 'standing where he ought not,' and that of Mt. 'standing in the holy place.' Other interpretations would be: (1) the threatened erection of the statue of Caligula in the Temple; or (2) the desecration of the Temple area by the Zealots, who during the siege made it a fortress; or (3) the desecration of the Temple by the presence of Titus after its capture by that general. While it is impossible to reach any final choice between these different interpretations, it seems probable that the reference of Mr 13:14 is prior to the destruction of Jerusalem, because of its insistence that the appearance of the 'abomination of desolation' (or the 'abomination that makes desolate') is to be taken as a warning for those who are in Jud
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He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator."
His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
"When you see the abomination that causes desolation standing where it should not" (let the reader understand), "then those in Judea must flee to the mountains!
"When you see the abomination that causes desolation standing where it should not" (let the reader understand), "then those in Judea must flee to the mountains!
"When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.
"When you see Jerusalem surrounded by armies, then recognize that its desolation has come near.
Now concerning the coming of our Lord Jesus Christ and our being gathered to Him: we ask you, brothers, not to be easily upset in mind or troubled, either by a spirit or by a message or by a letter as if from us, alleging that the Day of the Lord has come. read more. Don't let anyone deceive you in any way. For [that day] will not come unless the apostasy comes first and the man of lawlessness is revealed, the son of destruction. He opposes and exalts himself above every so-called god or object of worship, so that he sits in God's sanctuary, publicizing that he himself is God. Don't you remember that when I was still with you I told you about this? And you know what currently restrains [him], so that he will be revealed in his time. For the mystery of lawlessness is already at work; but the one now restraining will do so until he is out of the way, and then the lawless one will be revealed. The Lord Jesus will destroy him with the breath of His mouth and will bring him to nothing with the brightness of His coming. The coming [of the lawless one] is based on Satan's working, with all kinds of false miracles, signs, and wonders, and with every unrighteous deception among those who are perishing. [They perish] because they did not accept the love of the truth in order to be saved. For this reason God sends them a strong delusion so that they will believe what is false, so that all will be condemned-those who did not believe the truth but enjoyed unrighteousness.
Morish
This exact expression occurs only in Mt 24:15 and Mr 13:14, referring to what had been revealed to Daniel in Da 12:11, where it is connected with the great tribulation (ver. 1) spoken of by the Lord in those Gospels. Da 9:27 shows that the time of the abomination is in the last half of the last of the seventy weeks of Daniel named in Da 9:24. The person who makes a covenant with the Jews in those days and afterwards breaks it, we know to be the head of the future Roman empire. See SEVENTY WEEKS. Of this person an image will be made, and the people will be constrained to worship it, Re 13:14-15; but we do not read that it will be carried into the future temple; whereas our Lord says that the abomination will stand in the holy place. On the other hand we read that the Antichrist "exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." 2Th 2:4. The 'abomination of desolation' is evidently connected with the trinity of evil spoken of in Rev. 13 and will be the work of Satan, the Roman beast, and the false prophet. It will end in dire desolation. The desolator is the Assyrian, Isa 8:7-8; 28:2,18 the northern king who will then hold the territory of Assyria. Da 11:40.
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the Lord will certainly bring against them the mighty rushing waters of the Euphrates River- the king of Assyria and all his glory. It will overflow its channels and spill over all its banks. It will pour into Judah, flood over it, and sweep through, reaching up to the neck; and its spreading streams will fill your entire land, Immanuel!
Look, the Lord has a strong and mighty one- like a devastating hail storm, like a storm with strong flooding waters. He will bring it across the land with [His] hand.
Your deal with Death will be dissolved, and your agreement with Sheol will not last. When the overwhelming scourge passes through, you will be trampled.
Seventy weeks are decreed about your people and your holy city- to bring the rebellion to an end, to put a stop to sin, to wipe away injustice, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy place.
He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple until the decreed destruction is poured out on the desolator."
"At the time of the end, the king of the South will engage him in battle, but the king of the North will storm against him with chariots, horsemen, and many ships. He will invade countries and sweep through them like a flood.
From the time the daily sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,
"When you see the abomination that causes desolation standing where it should not" (let the reader understand), "then those in Judea must flee to the mountains!
He opposes and exalts himself above every so-called god or object of worship, so that he sits in God's sanctuary, publicizing that he himself is God.
He deceives those who live on the earth because of the signs that he is permitted to perform on behalf of the beast, telling those who live on the earth to make an image of the beast who had the sword wound yet lived. He was permitted to give a spirit to the image of the beast, so that the image of the beast could both speak and cause whoever would not worship the image of the beast to be killed.
Smith
Abomination of Desolation,
Mentioned by our Saviour,
as a sign of the approaching destruction of Jerusalem, with reference to
The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
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"So when you see the abomination that causes desolation , spoken of by the prophet Daniel, standing in the holy place" (let the reader understand) ,