Reference: Ark
Easton
Noah's ark, a building of gopher-wood, and covered with pitch, 300 cubits long, 50 cubits broad, and 30 cubits high (Ge 6:14-16); an oblong floating house of three stories, with a door in the side and a window in the roof. It was 100 years in building (Ge 5:32; 7:6). It was intended to preserve certain persons and animals from the deluge which God was about to bring over the earth. It contained eight persons (Ge 7:13; 2Pe 2:5), and of all "clean" animals seven pairs, and of "unclean" one pair, and of birds seven pairs of each sort (Ge 7:2-3). It was in the form of an oblong square, with flat bottom and sloping roof. Traditions of the Deluge, by which the race of man was swept from the earth, and of the ark of Noah have been found existing among all nations.
The ark of bulrushes in which the infant Moses was laid (Ex 2:3) is called in the Hebrew teebah, a word derived from the Egyptian teb, meaning "a chest." It was daubed with slime and with pitch. The bulrushes of which it was made were the papyrus reed.
The sacred ark is designated by a different Hebrew word, 'aron', which is the common name for a chest or coffer used for any purpose (Ge 50:26; 2Ki 12:9-10). It is distinguished from all others by such titles as the "ark of God" (1Sa 3:3), "ark of the covenant" (Jos 3:6; Heb 9:4), "ark of the testimony" (Ex 25:22). It was made of acacia or shittim wood, a cubit and a half broad and high and two cubits long, and covered all over with the purest gold. Its upper surface or lid, the mercy-seat, was surrounded with a rim of gold; and on each of the two sides were two gold rings, in which were placed two gold-covered poles by which the ark could be carried (Nu 7:9; 10:21; 4:5,19-20; 1Ki 8:3,6). Over the ark, at the two extremities, were two cherubim, with their faces turned toward each other (Le 16:2; Nu 7:89). Their outspread wings over the top of the ark formed the throne of God, while the ark itself was his footstool (Ex 25:10-22; 37:1-9). The ark was deposited in the "holy of holies," and was so placed that one end of the poles by which it was carried touched the veil which separated the two apartments of the tabernacle (1Ki 8:8). The two tables of stone which constituted the "testimony" or evidence of God's covenant with the people (De 31:26), the "pot of manna" (Ex 16:33), and "Aaron's rod that budded" (Nu 17:10), were laid up in the ark (Heb 9:4). (See Tabernacle) The ark and the sanctuary were "the beauty of Israel" (La 2:1). During the journeys of the Israelites the ark was carried by the priests in advance of the host (Nu 4:5-6; 10:33-36; Ps 68:1; 132:8). It was borne by the priests into the bed of the Jordan, which separated, opening a pathway for the whole of the host to pass over (Jos 3:15-16; 4:7,10-11,17-18). It was borne in the procession round Jericho (6/4/type/am'>Jos 6:4,6,8,11-12). When carried it was always wrapped in the veil, the badgers' skins, and blue cloth, and carefully concealed even from the eyes of the Levites who carried it. After the settlement of Israel in Palestine the ark remained in the tabernacle at Gilgal for a season, and was then removed to Shiloh till the time of Eli, between 300 and 400 years (Jer 7:12), when it was carried into the field of battle so as to secure, as they supposed, victory to the Hebrews, and was taken by the Philistines (1Sa 4:3-11), who sent it back after retaining it seven months (1Sa 5:7-8). It remained then at Kirjath-jearim (1Sa 7:1-2) till the time of David (twenty years), who wished to remove it to Jerusalem; but the proper mode of removing it having been neglected, Uzzah was smitten with death for putting "forth his hand to the ark of God," and in consequence of this it was left in the house of Obed-edom in Gath-rimmon for three months (2Sa 6:1-11), at the end of which time David removed it in a grand procession to Jerusalem, where it was kept till a place was prepared for it (2Sa 6:12-19). It was afterwards deposited by Solomon in the temple (1Ki 8:6-9). When the Babylonians destroyed Jerusalem and plundered the temple, the ark was probably taken away by Nebuchadnezzar and destroyed, as no trace of it is afterwards to be found. The absence of the ark from the second temple was one of the points in which it was inferior to the first temple.
Illustration: Ark of the Covenant
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Make yourself an ark of gopher or cypress wood; make in it rooms (stalls, pens, coops, nests, cages, and compartments) and cover it inside and out with pitch (bitumen). And this is the way you are to make it: the length of the ark shall be 300 cubits, its breadth 50 cubits, and its height 30 cubits [that is, 450 ft. x 75 ft. x 45 ft.]. read more. You shall make a roof or window [a place for light] for the ark and finish it to a cubit [at least 18 inches] above -- "and the door of the ark you shall put in the side of it; and you shall make it with lower, second, and third stories.
Of every clean beast you shall receive and take with you seven pairs, the male and his mate, and of beasts that are not clean a pair of each kind, the male and his mate, Also of the birds of the air seven pairs, the male and the female, to keep seed [their kind] alive over all the earth or land.
On the very same day Noah and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife and the three wives of his sons with them, went into the ark,
So Joseph died, being 110 years old; and they embalmed him, and he was put in a coffin in Egypt.
And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile].
And Moses said to Aaron, Take a pot and put an omer of manna in it, and lay it up before the Lord, to be kept throughout your generations.
They shall make an ark of acacia wood: two and a half cubits long, a cubit and a half wide, and a cubit and a half high. You shall overlay the ark with pure gold, inside and out, and make a gold crown, a rim or border, around its top. read more. You shall cast four gold rings and attach them to the four lower corners of it, two rings on either side. You shall make poles of acacia wood and overlay them with gold, And put the poles through the rings on the ark's sides, by which to carry it. The poles shall remain in the rings of the ark; they shall not be removed from it [that the ark be not touched]. And you shall put inside the ark the Testimony [the Ten Commandments] which I will give you. And you shall make a mercy seat (a covering) of pure gold, two cubits and a half long and a cubit and a half wide. And you shall make two cherubim (winged angelic figures) of [solid] hammered gold on the two ends of the mercy seat. Make one cherub on each end, making the cherubim of one piece with the mercy seat, on the two ends of it. And the cherubim shall spread out their wings above, covering the mercy seat with their wings, facing each other and looking down toward the mercy seat. You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony [the Ten Commandments] that I will give you. There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.
There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites.
Bezalel made the ark of acacia wood -- "two cubits and a half was the length of it, a cubit and a half the breadth of it, and a cubit and a half the height of it. He overlaid it with pure gold within and without and made a molding or crown of gold to go around the top of it. read more. He cast four rings of gold for its four corners, two rings on either side. He made poles of acacia wood and overlaid them with gold. He put the poles through the rings at the sides of the ark to carry it. [Bezalel] made the mercy seat of pure gold, two cubits and a half its length and one cubit and a half its breadth. And he made two cherubim of beaten gold; on the two ends of the mercy seat he made them, One cherub at one end and one at the other end; of one piece with the mercy seat he made the cherubim at its two ends. And the cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces to each other, looking down to the mercy seat.
The Lord said to Moses, Tell Aaron your brother he must not come at all times into the Holy of Holies within the veil before the mercy seat upon the ark, lest he die; for I will appear in the cloud on the mercy seat.
When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it,
When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark.
But deal thus with them, that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and appoint them each to his work and to his burden [to be carried on the march]. But [the Kohathites] shall not go in to see the sanctuary [the Holy Place and the Holy of Holies] or its holy things, even for an instant, lest they die.
But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.
And when Moses went into the Tent of Meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was upon the ark of the Testimony from between the two cherubim; and He spoke to [Moses].
Then the Kohathites set forward, bearing the holy things, and the tabernacle was set up before they arrived.
They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them. The cloud of the Lord was over them by day when they went forward from the camp. read more. Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You. And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.
And the Lord told Moses, Put Aaron's rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebels; and you shall make an end of their murmurings against Me, lest they die.
Take this Book of the Law and put it by the side of the ark of the covenant of the Lord your God, that it may be there for a witness against you.
Joshua said to the priests, Take up the ark of the covenant and pass over before the people. And they took it up and went on before the people.
And when those who bore the ark had come to the Jordan and the feet of the priests bearing the ark were in the brink of the water -- "for the Jordan overflows all its banks throughout the time of harvest -- " Then the waters which came down from above stood and rose up in a heap far off, at Adam, the city that is beside Zarethan; and those flowing down toward the Sea of the Arabah, the Salt [Dead] Sea, were wholly cut off. And the people passed over opposite Jericho.
Then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it passed over the Jordan, the waters of Jordan were cut off. So these stones shall be to the Israelites a memorial forever.
For the priests who bore the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua. The people passed over in haste. When all the people had passed over, the ark of the Lord and the priests went over in the presence of the people.
So Joshua commanded the priests, Come up out of the Jordan. And when the priests who bore the ark of the covenant of the Lord had come up out of the midst of the Jordan, and the soles of their feet were lifted up to the dry land, the waters of the Jordan returned to their place and flowed over all its banks as they had before.
And seven priests shall bear before the ark seven trumpets of rams' horns; and on the seventh day you shall march around the enclosure seven times, and the priests shall blow the trumpets.
So Joshua son of Nun called the priests and said to them, Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord.
When Joshua had spoken to the people, the seven priests bearing the seven trumpets of rams' horns passed on before the Lord and blew the trumpets, and the ark of the covenant of the Lord followed them.
So he caused the ark of the Lord to go around the city once; and they came into the camp and lodged in the camp. Joshua rose early in the morning and the priests took up the ark of the Lord.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
When the troops had come into the camp, the elders of Israel said, Why has the Lord smitten us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that He may come among us and save us from the power of our enemies. So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, Who dwells above the cherubim. And the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God. read more. And when the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth resounded. And when the Philistines heard the noise of the shout, they said, What does this great shout in the camp of the Hebrews mean? When they understood that the ark of the Lord had come into the camp, The Philistines were afraid, for they said, God has come into the camp. And they said, Woe to us! For such a thing has not happened before. Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that smote the Egyptians with every kind of plague in the wilderness. Be strong, and acquit yourselves like men, O you Philistines, that you may not become servants to the Hebrews, as they have been to you; behave yourselves like men, and fight! And the Philistines fought; Israel was smitten and they fled every man to his own home. There was a very great slaughter; for 30,000 foot soldiers of Israel fell. And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain. [Foretold in I Sam. 2:34.]
When the men of Ashdod saw that it was so, they said, The ark of the God of Israel must not remain with us, for His hand is heavy on us and on Dagon our god. So they sent and gathered all the lords of the Philistines to them and said, What shall we do with the ark of the God of Israel? They answered, Let [it] be carried around to Gath. So they carried the ark of the God of Israel there.
So the men of Kiriath-jearim came and took the ark of the Lord and brought it into the house of Abinadab on the hill and consecrated Eleazar his son to have charge of the ark of the Lord. And the ark remained in Kiriath-jearim a very long time [nearly 100 years, through Samuel's entire judgeship, Saul's reign, and well into David's, when it was brought to Jerusalem]. For it was twenty years before all the house of Israel lamented after the Lord.
Again David gathered together all the chosen men of Israel, 30,000. And [he] arose and went with all the people who were with him to Baale-judah [Kiriath-jearim] to bring up from there the ark of God, which is called by the name of the Lord of hosts, Who sits enthroned above the cherubim. read more. And they set the ark of God upon a new cart and brought it out of the house of Abinadab, which was on the hill; and Uzzah and Ahio, sons of Abinadab, drove the new cart. And they brought it out of the house of Abinadab, which was on the hill, with the ark of God; and Ahio went before the ark. And David and all the house of Israel played before the Lord with all their might, with songs, lyres, harps, tambourines, castanets, and cymbals. And when they came to Nacon's threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled and shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for touching the ark, and he died there by the ark of God. David was grieved and offended because the Lord had broken forth upon Uzzah, and that place is called Perez-uzzah [the breaking forth upon Uzzah] to this day. David was afraid of the Lord that day and said, How can the ark of the Lord come to me? So David was not willing to take the ark of the Lord to him into the City of David; but he took it aside into the house of Obed-edom the Gittite. And the ark of the Lord remained in the house of Obed-edom the Gittite for three months, and the Lord blessed Obed-edom and all his household. And it was told King David, The Lord has blessed the house of Obed-edom and all that belongs to him, because of the ark of God. So David went and brought up the ark of God from the house of Obed-edom into the City of David with rejoicing; And when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. And David danced before the Lord with all his might, clad in a linen ephod [a priest's upper garment]. So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the trumpet. As the ark of the Lord came into the City of David, Michal, Saul's daughter [David's wife], looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it, and David offered burnt offerings and peace offerings before the Lord. When David had finished offering the burnt offerings and peace offerings, he blessed the people in the name [and presence] of the Lord of hosts, And distributed among all the people, the whole multitude of Israel, both to men and women, to each a cake of bread, a portion of meat, and a cake of raisins. So all the people departed, each to his house.
And the priests brought the ark of the covenant of the Lord to its place in the Holy of Holies of the house, under the wings of the cherubim. For the cherubim spread forth their two wings over the place of the ark, and the cherubim covered the ark and its poles. read more. The poles were so long that the ends of them were seen from the Holy Place before the Holy of Holies, but they were not seen outside; they are there to this day.
The poles were so long that the ends of them were seen from the Holy Place before the Holy of Holies, but they were not seen outside; they are there to this day. There was nothing in the ark except the two tables of stone which Moses put there at Horeb, where the Lord made a covenant with the Israelites when they came out of the land of Egypt.
God is [already] beginning to arise, and His enemies to scatter; let them also who hate Him flee before Him!
Arise, O Lord, to Your resting-place, You and the ark [the symbol] of Your strength.
But go now to My place which was in Shiloh [in Ephraim], where I set My Name at the first, and see what I did to it for the wickedness of My people Israel.
How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments].
Fausets
(See NOAH.) The term (teebah) is applied to the infant Moses' ark. (See BULRUSH.) Teebah is evidently the Egyptian teb, "a chest," Hebraised. It has no Semitic equivalent. It is a type of the manger which disclosed to the shepherds Messiah, who, beginning with the manger, at last ascended to His Father's throne; also of the paper ark to which God has committed His revelation.
Hastings
This word, from Lat. arca, 'a chest,' is the rendering of two Hebrew words, of which one (t
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So Joseph died, being 110 years old; and they embalmed him, and he was put in a coffin in Egypt.
But now go, lead the people to the place of which I have told you. Behold, My Angel shall go before you. Nevertheless, in the day when I punish I will visit their sin upon them!
I will send an Angel before you, and I will drive out the Canaanite, Amorite, Hittite, Perizzite, Hivite, and Jebusite.
And the Lord said, My Presence shall go with you, and I will give you rest.
They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them.
Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You.
But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp.
But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp.
And because He loved your fathers, He chose their descendants after them, and brought you out from Egypt with His own Presence, by His mighty power,
When I went up the mountain to receive the tables of stone, the tables of the covenant which the Lord made with you, I remained on the mountain forty days and forty nights; I neither ate food nor drank water.
At that time the Lord said to me, Hew two tables of stone like the first and come up to Me on the mountain and make an ark of wood. And I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark.
And I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark. So I [Moses] made an ark of acacia wood and hewed two tables of stone like the first, and went up the mountain with the two tables of stone in my [one] hand.
So I [Moses] made an ark of acacia wood and hewed two tables of stone like the first, and went up the mountain with the two tables of stone in my [one] hand. And the Lord wrote on the tables as at the first writing, the Ten Commandments which the Lord had spoken to you on the mountain out of the midst of the fire on the day of the assembly; and the Lord gave them to me. read more. And I turned and came down from the mountain and put the tables in the ark which I had made; and there they are, as the Lord commanded me. (The Israelites journeyed from the wells of the sons of Jaakan to Moserah. There Aaron died, and there he was buried, and Eleazar his son ministered in the priest's office in his stead.
Commanding the people: When you see the ark of the covenant of the Lord your God being borne by the Levitical priests, set out from where you are and follow it.
So Joshua son of Nun called the priests and said to them, Take up the ark of the covenant and let seven priests bear seven trumpets of rams' horns before the ark of the Lord.
The lamp of God had not yet gone out in the temple of the Lord, where the ark of God was, and Samuel was lying down
And the word of [the Lord through] Samuel came to all Israel. Now Israel went out to battle against the Philistines and encamped beside Ebenezer; the Philistines encamped at Aphek.
When the troops had come into the camp, the elders of Israel said, Why has the Lord smitten us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that He may come among us and save us from the power of our enemies.
And the men of Beth-shemesh said, Who is able to stand before the Lord, this holy God? And to whom shall He go away from us?
So the men of Kiriath-jearim came and took the ark of the Lord and brought it into the house of Abinadab on the hill and consecrated Eleazar his son to have charge of the ark of the Lord.
So David was not willing to take the ark of the Lord to him into the City of David; but he took it aside into the house of Obed-edom the Gittite.
And David danced before the Lord with all his might, clad in a linen ephod [a priest's upper garment].
Uriah said to David, The ark and Israel and Judah live in tents, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and drink and lie with my wife? As you live and as my soul lives, I will not do this thing.
Then Solomon assembled the elders of Israel and all the heads of the tribes, the chiefs of the fathers' houses of the Israelites, before the king in Jerusalem, to bring up the ark of the covenant of the Lord out of Zion, the City of David.
And whenever they saw that there was much money in the chest, the king's scribe and the high priest came up and counted the money that was found in the house of the Lord and tied it up in bags.
In all their affliction He was afflicted, and the Angel of His presence saved them; in His love and in His pity He redeemed them; and He lifted them up and carried them all the days of old.
And it shall be that when you have multiplied and increased in the land in those days, says the Lord, they shall no more say, The ark of the covenant of the Lord. It shall not come to mind, nor shall they [seriously] remember it, nor shall they miss or visit it, nor shall it be repaired or made again [for instead of the ark, which represented God's presence, He will show Himself to be present throughout the city].
Watsons
ARK, arca, denotes a kind of floating vessel built by Noah, for the preservation of himself and family, with several species of animals during the deluge. The Hebrew word by which the ark is expressed, is ??? or ????, the constructive form of ???, which is evidently the Greek ????; and so the LXX render the word in Ex 2:3, where only it again occurs. They also render it ???????; Josephus, ???????; and the Vulgate arcam; signifying an ark, coffer, or chest. Although the ark of Noah answered, in some respects, the purpose of a ship, it is not so certain that it was of the same form and shape. It has been inconclusively argued by Michaelis and some others, that if its form had not been like that of a ship, it could not have resisted the force of the waves; because it was not intended to be conducted, like a ship, from one place to another, but merely "to float on the surface of the waters," Ge 7:17. It appears to have had neither helm, nor mast, nor oars; but was merely a bulky capacious vessel, light enough to be raised aloft with all its contents, by the gradual rise of the deluge. Its shape, therefore, was of little importance; more especially as it seems to have been the purpose of Providence, in this whole transaction, to signify to those who were saved, as well as to their latest posterity, that their preservation was not in any degree effected by human contrivance. The ark in which Moses was exposed bears the same name; and some have thought that both were of the same materials. With respect to the etymology of the Hebrew word, the most rational seems to be that of Clodius, who derives it from the Arabic word ???, "he collected," from which is formed ???, or ????, denoting a place in which things are collected. Foster deduces it from two Egyptian words, thoi, "a ship," and bai, "a palm tree branch;" and such ships are still to be seen not only in Egypt, but in India and other countries; particularly in some isles of the Pacific Ocean.
To the insufficiency of the ark to contain all the creatures said to have been brought into it, objections have, at different times, been made. Bishop Wilkins and others have learnedly discussed this subject, and afforded the most satisfactory answers. Dr. Hales proves the ark to have been of the burden of forty-two thousand four hundred and thirteen tons; and asks, "Can we doubt of its being sufficient to contain eight persons, and about two hundred or two hundred and fifty pair of four-footed animals, (a number to which, according to M. Buffon, all the various distinct species may be reduced,) together with all the subsistence necessary for a twelvemonth, with the fowls of the air, and such reptiles and insects as cannot live under water?" All these various animals were controlled by the power of God, whose special agency is supposed in the whole transaction, and "the lion was made to lie down with the kid." Whether Noah was commanded to bring with him, into the ark, a pair of all living creatures, zoologically and numerically considered, has been doubted. During the long period between the creation and the flood, animals must have spread themselves over a great part of the antediluvian earth, and certain animals would, as now, probably become indigenous to certain climates. The pairs saved must therefore, if all the kinds were included, have travelled from immense distances. But of such marches no intimation is given in the history; and this seems to render it probable that the animals which Noah was "to bring with him" into the ark, were the animals clean and unclean of the country in which he dwelt, and which, from the capacity of the ark, must have been in great variety and number. The terms used, it is true, are universal; and it is satisfactory to know, that if taken in the largest sense there was ample accommodation in the ark. Nevertheless, universal terms in Scripture are not always to be taken mathematically, and in the vision of Peter, the phrase ????? ?? ????????? ??? ???,
See Verses Found in Dictionary
The flood [that is, the downpour of rain] was forty days upon the earth; and the waters increased and bore up the ark, and it was lifted [high] above the land.
And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile].