Reference: Bless
Easton
(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Ge 1:22; 24:35; Job 42:12; Ps 45:2; 104:24,35).
(2.) We bless God when we thank him for his mercies (Ps 103:1-2; 145:1-2).
(3.) A man blesses himself when he invokes God's blessing (Isa 65:16), or rejoices in God's goodness to him (De 29:19; Ps 49:18).
(4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Ge 24:60; 31:55; 1Sa 2:20). Sometimes blessings were uttered under divine inspiration, as in the case of Noah, Isaac, Jacob, and Moses (Ge 9:26-27; 27:28-29,40; 48:15-20; 49:1-28; De 33). The priests were divinely authorized to bless the people (De 10:8; Nu 6:22-27). We have many examples of apostolic benediction (2Co 13:14; Eph 6:23-24; 2Th 3:16,18; Heb 13:20-21; 1Pe 5:10-11).
(5.) Among the Jews in their thank-offerings the master of the feast took a cup of wine in his hand, and after having blessed God for it and for other mercies then enjoyed, handed it to his guests, who all partook of it. Ps 116:13 refers to this custom. It is also alluded to in 1Co 10:16, where the apostle speaks of the "cup of blessing."
See Verses Found in Dictionary
And God blessed them, saying, Be fruitful, multiply, and fill the waters in the seas, and let the fowl multiply in the earth.
He also said, Blessed be the Lord, the God of Shem! And blessed by the Lord my God be Shem! And let Canaan be his servant. May God enlarge Japheth; and let him dwell in the tents of Shem, and let Canaan be his servant.
And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses.
And they blessed Rebekah and said to her, You are our sister; may you become the mother of thousands of ten thousands, and let your posterity possess the gate of their enemies.
And may God give you of the dew of the heavens and of the fatness of the earth and abundance of grain and [new] wine; Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you.
By your sword you shall live and serve your brother. But [the time shall come] when you will grow restive and break loose, and you shall tear his yoke from off your neck.
And early in the morning Laban rose up and kissed his grandchildren and his daughters and pronounced a blessing [asking God's favor] on them. Then Laban departed and returned to his home.
Then [Jacob] blessed Joseph and said, God [Himself], before Whom my fathers Abraham and Isaac lived and walked habitually, God [Himself], Who has [been my Shepherd and has led and] fed me from the time I came into being until this day, The redeeming Angel [that is, the Angel the Redeemer -- "not a created being but the Lord Himself] Who has redeemed me continually from every evil, bless the lads! And let my name be perpetuated in them [may they be worthy of having their names coupled with mine], and the names of my fathers Abraham and Isaac; and let them become a multitude in the midst of the earth. read more. When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him; and he held up his father's hand to move it to Manasseh's head. And Joseph said, Not so, my father, for this is the firstborn; put your right hand upon his head. But his father refused and said, I know, my son, I know. He also shall become a people and shall be great; but his younger brother shall be greater than he, and his offspring shall become a multitude of nations. And he blessed them that day, saying, By you shall Israel bless [one another], saying, May God make you like Ephraim and like Manasseh. And he set Ephraim before Manasseh.
And Jacob called for his sons and said, Gather yourselves together [around me], that I may tell you what shall befall you in the latter or last days. Gather yourselves together and hear, you sons of Jacob; and hearken to Israel your father. read more. Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power. But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch! Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel]; their swords are weapons of violence. O my soul, come not into their secret council; unto their assembly let not my honor be united [for I knew nothing of their plot], because in their anger they slew men [an honored man, Shechem, and the Shechemites], and in their self-will they disabled oxen. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel. Judah, you are the one whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's sons shall bow down to you. Judah, a lion's cub! With the prey, my son, you have gone high up [the mountain]. He stooped down, he crouched like a lion, and like a lioness -- "who dares provoke and rouse him? The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people. Binding His foal to the vine and His donkey's colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes. His eyes are darker and more sparkling than wine, and His teeth whiter than milk. Zebulun shall live toward the seashore, and he shall be a haven and a landing place for ships; and his border shall be toward Sidon. Issachar is a strong-boned donkey crouching down between the sheepfolds. And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor]. Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent by the way, a horned snake in the path, that bites at the horse's heels, so that his rider falls backward. I wait for Your salvation, O Lord. Gad -- "a raiding troop shall raid him, but he shall raid at their heels and assault them [victoriously]. Asher's food [supply] shall be rich and fat, and he shall yield and deliver royal delights. Naphtali is a hind let loose which yields lovely fawns. Joseph is a fruitful bough, a fruitful bough by a well (spring or fountain), whose branches run over the wall. Skilled archers have bitterly attacked and sorely worried him; they have shot at him and persecuted him. But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel, By the God of your father, Who will help you, and by the Almighty, Who will bless you with blessings of the heavens above, blessings lying in the deep beneath, blessings of the breasts and of the womb. The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them. Benjamin is a ravenous wolf, in the morning devouring the prey and at night dividing the spoil. All these are the twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing suited to him.
And the Lord said to Moses, Say to Aaron and his sons, This is the way you shall bless the Israelites. Say to them, read more. The Lord bless you and watch, guard, and keep you; The Lord make His face to shine upon and enlighten you and be gracious (kind, merciful, and giving favor) to you; The Lord lift up His [approving] countenance upon you and give you peace (tranquility of heart and life continually). And they shall put My name upon the Israelites, and I will bless them.
At that time the Lord set apart the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to minister to Him and to bless in His name unto this day.
And lest, when he hears the words of this curse and oath, he flatters and congratulates himself in his [mind and] heart, saying, I shall have peace and safety, though I walk in the stubbornness of my [mind and] heart [bringing down a hurricane of destruction] and sweep away the watered land with the dry.
And the Lord blessed the latter days of Job more than his beginning; for he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys.
You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever.
Though while he lives he counts himself happy and prosperous, and though a man gets praise when he does well [for himself],
Bless (affectionately, gratefully praise) the Lord, O my soul; and all that is [deepest] within me, bless His holy name! Bless (affectionately, gratefully praise) the Lord, O my soul, and forget not [one of] all His benefits -- "
O Lord, how many and varied are Your works! In wisdom have You made them all; the earth is full of Your riches and Your creatures.
Let sinners be consumed from the earth, and let the wicked be no more. Bless (affectionately, gratefully praise) the Lord, O my soul! Praise the Lord! (Hallelujah!)
I will lift up the cup of salvation and deliverance and call on the name of the Lord.
I will extol You, my God, O King; and I will bless Your name forever and ever [with grateful, affectionate praise]. Every day [with its new reasons] will I bless You [affectionately and gratefully praise You]; yes, I will praise Your name forever and ever.
So [it shall be] that he who invokes a blessing on himself in the land shall do so by saying, May the God of truth and fidelity [the Amen] bless me; and he who takes an oath in the land shall swear by the God of truth and faithfulness to His promises [the Amen], because the former troubles are forgotten and because they are hidden from My eyes.
The cup of blessing [of wine at the Lord's Supper] upon which we ask [God's] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?
The grace (favor and spiritual blessing) of the Lord Jesus Christ and the love of God and the presence and fellowship (the communion and sharing together, and participation) in the Holy Spirit be with you all. Amen (so be it).
Peace be to the brethren, and love joined with faith, from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One). Grace (God's undeserved favor) be with all who love our Lord Jesus Christ with undying and incorruptible [love]. Amen (so let it be).
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).
Watsons
BLESS, BLESSING. There are three points of view in which the acts of blessing may be considered. The first is, when men are said to bless God, as in Ps 103:1-2. We are then not to suppose that the divine Being, who is over all, and, in himself, blessed for evermore, is capable of receiving any augmentation of his happiness, from all the creatures which he has made: such a supposition, as it would imply something of imperfection in the divine nature, must ever be rejected with abhorrence; and, therefore, when the creatures bless the adorable Creator, they only ascribe to him that praise, and dominion, and honour, and glory, and blessing, which it is equally the duty and joy of his creatures to reader. But when God is said to bless his people, Ge 1:22; Eph 1:3;
the meaning is, that he confers benefits upon them, either temporal or spiritual, and so communicates to them some portion of that blessedness which, in infinite fulness, dwells in himself, Jas 1:17; Ps 104:24,28; Lu 11:9-13. In the third place men are said to bless their fellow creatures. From the time that God entered into covenant with Abraham, and promised extraordinary blessings to his posterity, it appears to have been customary for the father of each family, in the direct line, or line of promise, previous to his death, to call his children around him, and to inform them, according to the knowledge which it pleased God then to give him, how, and in what manner, the divine blessing conferred upon Abraham was to descend among them. Upon these occasions, the patriarchs enjoyed a divine illumination; and under its influence, their benediction was deemed a prophetic oracle, foretelling events with the utmost certainty, and extending to the remotest period of time. Thus Jacob blessed his sons, Genesis xlix; and Moses, the children of Israel, Deuteronomy 33. When Melchizedeck blessed Abraham, the act of benediction included in it not merely the pronouncing solemn good wishes, but also a petitionary address to God that he would be pleased to ratify the benediction by his concurrence with what was prayed for. Thus Moses instructed Aaron, and his descendants, to bless the congregation, "In this wise shall ye bless the children of Israel, saying unto them, The Lord bless thee, and keep thee; the Lord make his face to shine upon thee; the Lord lift up his countenance upon thee, and give thee peace," Nu 4:23. David says, "I will take the cup of salvation, and call upon the name of the Lord," Ps 116:13. This phrase appears to be taken from the practice of the Jews in their thank-offerings, in which a feast was made of the remainder of their sacrifices, and the offerers, together with the priests, did eat and drink before the Lord; when, among other rites, the master of the feast took a cup of wine in his hand and solemnly blessed God for it, and for the mercies which were then acknowledged, and gave it to all the guests, every one of whom drank in his turn. To this custom it is supposed our blessed Lord alludes in the institution of the cup, which also is called, 1Co 10:16, "the cup of blessing." At the family feasts also, and especially that of the passover, both wine and bread were in this solemn and religious manner distributed, and God was blessed, and his mercies acknowledged. They blessed God for their present refreshment, for their deliverance out of Egypt, for the covenant of circumcision, and for the law given by Moses; and prayed that God would be merciful to his people Israel, that he would send the Prophet Elijah, and that he would render them worthy of the kingdom of the Messiah. See also 1Ch 16:2-3. In the Mosaic law, the manner of blessing is appointed by the lifting up of hands. Our Lord lifted up his hands, and blessed his disciples. It is probable that this action was constantly used on such occasions. The palm of the hand held up was precatory; and the palm turned outward or downward was benedictory. See BENEDICTION and See LORD'S SUPPER.
See Verses Found in Dictionary
And God blessed them, saying, Be fruitful, multiply, and fill the waters in the seas, and let the fowl multiply in the earth.
From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting.
And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord. And he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.
Bless (affectionately, gratefully praise) the Lord, O my soul; and all that is [deepest] within me, bless His holy name! Bless (affectionately, gratefully praise) the Lord, O my soul, and forget not [one of] all His benefits -- "
O Lord, how many and varied are Your works! In wisdom have You made them all; the earth is full of Your riches and Your creatures.
When You give it to them, they gather it up; You open Your hand, and they are filled with good things.
I will lift up the cup of salvation and deliverance and call on the name of the Lord.
So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. read more. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!
The cup of blessing [of wine at the Lord's Supper] upon which we ask [God's] blessing, does it not mean [that in drinking it] we participate in and share a fellowship (a communion) in the blood of Christ (the Messiah)? The bread which we break, does it not mean [that in eating it] we participate in and share a fellowship (a communion) in the body of Christ?
May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm!
Every good gift and every perfect ( free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].