Reference: Children
American
A numerous offspring was regarded as a signal blessing, Ps 127:3-5, and childless wives sought various means to escape the reproach of barrenness, which was deprecated in the blessing given to a newly married couple, Ru 4:11. The pangs of childbirth, in their suddenness and sharpness, are often alluded to in Scripture. The apostle Paul speaks of them as fruits and evidences of the fall; but assures those who abide in faith, that, amid all the suffering that reminds them that woman was first in the transgression, Ge 3:16, they may yet look trustfully to God for acceptance and salvation, 1Ti 2:15.
A newborn child was washed, rubbed with salt, and wrapped in swaddling clothes, Eze 16:4; Lu 2:7-11. On the eighth day he was circumcised and named. At his weaning a feast was often made, Ge 21:34. The nurse of a female child often attended her through life, Ge 24:59; 35:8. Children were to be instructed with great diligence and care, De 6:20-23. They were required to honor and obey their parents, and were subject to the father's control in all things, Ge 22:21; Nu 30:5; they were even liable to be sold into temporary bondage for his debts, Le 25:39-41; 2Ki 4:1; Mt 18:25.
The first-born son received, besides other privileges, (see BIRTHRIGHT,) two portions of his father's estate; the other sons, one portion each. The sons of concubines received presents, and sometimes an equal portion with the others, Ge 21:8-21; 25:1-6; 49:1-27; Jg 11:1-7. The daughters received no portion, except in cases provided for in Nu 27:1-11.
The term child or children, by a Hebrew idiom, is used to express a great variety of relations: the good are called children of God, of light, of the kingdom, etc.; the bad are named children of the devil, of wrath, of disobedience, etc. A strong man is called a son of strength; an impious man, a son of Belial; an arrow, the son of a bow, and a branch the son of a tree. The posterity of a man is his "sons," for many generations.
See Verses Found in Dictionary
To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned. Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac]. read more. Therefore she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not be an heir with my son Isaac. And the thing was very grievous (serious, evil) in Abraham's sight on account of his son [Ishmael]. God said to Abraham, Do not let it seem grievous and evil to you because of the youth and your bondwoman; in all that Sarah has said to you, do what she asks, for in Isaac shall your posterity be called. And I will make a nation of the son of the bondwoman also, because he is your offspring. So Abraham rose early in the morning and took bread and a bottle of water and gave them to Hagar, putting them on her shoulders, and he sent her and the youth away. And she wandered on [aimlessly] and lost her way in the wilderness of Beersheba. When the water in the bottle was all gone, Hagar caused the youth to lie down under one of the shrubs. Then she went and sat down opposite him a good way off, about a bowshot, for she said, Let me not see the death of the lad. And as she sat down opposite him, he lifted up his voice and wept and she raised her voice and wept. And God heard the voice of the youth, and the angel of God called to Hagar out of heaven and said to her, What troubles you, Hagar? Fear not, for God has heard the voice of the youth where he is. Arise, raise up the youth and support him with your hand, for I intend to make him a great nation. Then God opened her eyes and she saw a well of water; and she went and filled the [empty] bottle with water and caused the youth to drink. And God was with the youth, and he developed; and he dwelt in the wilderness and became an archer. He dwelt in the Wilderness of Paran; and his mother took a wife for him out of the land of Egypt.
So they sent away Rebekah their sister and her nurse [Deborah] and Abraham's servant and his men.
Abraham took another wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. read more. Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah. And Abraham gave all that he had to Isaac. But to the sons of his concubines [Hagar and Keturah] Abraham gave gifts, and while he was still living he sent them to the east country, away from Isaac his son [of promise].
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
And Jacob called for his sons and said, Gather yourselves together [around me], that I may tell you what shall befall you in the latter or last days. Gather yourselves together and hear, you sons of Jacob; and hearken to Israel your father. read more. Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power. But unstable and boiling over like water, you shall not excel and have the preeminence [of the firstborn], because you went to your father's bed; you defiled it -- "he went to my couch! Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel]; their swords are weapons of violence. O my soul, come not into their secret council; unto their assembly let not my honor be united [for I knew nothing of their plot], because in their anger they slew men [an honored man, Shechem, and the Shechemites], and in their self-will they disabled oxen. Cursed be their anger, for it was fierce, and their wrath, for it was cruel. I will divide them in Jacob and scatter them in Israel. Judah, you are the one whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's sons shall bow down to you. Judah, a lion's cub! With the prey, my son, you have gone high up [the mountain]. He stooped down, he crouched like a lion, and like a lioness -- "who dares provoke and rouse him? The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people. Binding His foal to the vine and His donkey's colt to the choice vine, He washes His garments in wine and His clothes in the blood of grapes. His eyes are darker and more sparkling than wine, and His teeth whiter than milk. Zebulun shall live toward the seashore, and he shall be a haven and a landing place for ships; and his border shall be toward Sidon. Issachar is a strong-boned donkey crouching down between the sheepfolds. And he saw that rest was good and that the land was pleasant; and he bowed his shoulder to bear [his burdens] and became a servant to tribute [subjected to forced labor]. Dan shall judge his people as one of the tribes of Israel. Dan shall be a serpent by the way, a horned snake in the path, that bites at the horse's heels, so that his rider falls backward. I wait for Your salvation, O Lord. Gad -- "a raiding troop shall raid him, but he shall raid at their heels and assault them [victoriously]. Asher's food [supply] shall be rich and fat, and he shall yield and deliver royal delights. Naphtali is a hind let loose which yields lovely fawns. Joseph is a fruitful bough, a fruitful bough by a well (spring or fountain), whose branches run over the wall. Skilled archers have bitterly attacked and sorely worried him; they have shot at him and persecuted him. But his bow remained strong and steady and rested in the Strength that does not fail him, for the arms of his hands were made strong and active by the hands of the Mighty God of Jacob, by the name of the Shepherd, the Rock of Israel, By the God of your father, Who will help you, and by the Almighty, Who will bless you with blessings of the heavens above, blessings lying in the deep beneath, blessings of the breasts and of the womb. The blessings of your father [on you] are greater than the blessings of my forefathers [Abraham and Isaac on me] and are as lasting as the bounties of the eternal hills; they shall be on the head of Joseph, and on the crown of the head of him who was the consecrated one and the one separated from his brethren and [the one who] is prince among them. Benjamin is a ravenous wolf, in the morning devouring the prey and at night dividing the spoil.
And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption), But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee, read more. And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers.
Then came the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh son of Joseph. The names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, and the leaders, and all the congregation at the door of the Tent of Meeting, saying, read more. Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but died for his own sin [as did all those who rebelled at Kadesh], and he had no sons. Why should the name of our father be removed from his family because he had no son? Give to us a possession among our father's brethren. Moses brought their case before the Lord. And the Lord said to Moses, The daughters of Zelophehad are justified and speak correctly. You shall surely give them an inheritance among their father's brethren, and you shall cause their father's inheritance to pass to them. And say to the Israelites, If a man dies and has no son, you shall cause his inheritance to pass to his daughter. If he has no daughter, you shall give his inheritance to his brethren. If he has no brethren, give his inheritance to his father's brethren. And if his father has no brethren, then give his inheritance to his next of kin, and he shall possess it. It shall be to the Israelites a statute and ordinance, as the Lord commanded Moses.
But if her father refuses to allow her [to carry out her vow] on the day that he hears about it, not any of her vows or of her pledges with which she has bound herself shall stand. And the Lord will forgive her because her father refused to let her [carry out her purpose].
When your son asks you in time to come, What is the meaning of the testimonies and statutes and precepts which the Lord our God has commanded you? Then you shall say to your son, We were Pharaoh's bondmen in Egypt, and the Lord brought us out of Egypt with a mighty hand. read more. And the Lord showed signs and wonders, great and evil, against Egypt, against Pharaoh, and all his household, before our eyes; And He brought us out from there, that He might bring us in to give us the land which He swore to give our fathers.
Now Jephthah the Gileadite was a mighty warrior, but he was the son of a harlot. Gilead was Jephthah's father. And Gilead's wife also bore him sons, and when his wife's sons grew up, they thrust Jephthah out and said to him, You shall not have an inheritance in our father's house, for you are the son of another woman. read more. Then Jephthah fled from his brothers and dwelt in the land of Tob; and worthless men gathered around Jephthah and went on raids with him. And after a time, the Ammonites made war against Israel. And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah out of the land of Tob; And they said to Jephthah, Come and be our leader, that we may fight with the Ammonites. But Jephthah said to the elders of Gilead, Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in trouble?
And all the people at the gate and the elders said, We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you do worthily and get wealth (power) in Ephratah and be famous in Bethlehem.
Behold, children are a heritage from the Lord, the fruit of the womb a reward. As arrows are in the hand of a warrior, so are the children of one's youth. read more. Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city's] gate.
And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt or swaddled with bands at all.
And because he could not pay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made.
And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn. And in that vicinity there were shepherds living [out under the open sky] in the field, watching [in shifts] over their flock by night. read more. And behold, an angel of the Lord stood by them, and the glory of the Lord flashed and shone all about them, and they were terribly frightened. But the angel said to them, Do not be afraid; for behold, I bring you good news of a great joy which will come to all the people. For to you is born this day in the town of David a Savior, Who is Christ (the Messiah) the Lord!
Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls' salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] through the Childbearing or by the birth of the divine Child.
Fausets
Ben, "son;" bath, "daughter;" both from baanah, to build. Regarded as consecrated to God, in the same covenant relation as the parents; therefore sons on the eighth day were circumcised (Ge 17:12). Hence, flowed parents' responsibility to rear children in the way of the Lord (Ge 18:19; De 6:7; 11:19); also children's responsibility to obey parents, as a preparatory discipline for the higher relationship to God. At five years of age, the boy passed under the father's training. At 12 he became "son of (i.e. subject to) the law," and was advanced to a fuller instruction in it. Smiting, or even cursing, a parent was punishable with death (Ex 21:15,17); also contumacy (De 21:18-21; compare De 27:16). The child might be sold to bondage until the Jubilee year for a parent's debt (2Ki 4:1; Ne 5:5).
Children were often nursed until they were three years old. They were carried on the mother's hip or shoulder (Isa 49:22; 66:12). Governors or tutors watched them in nonage (Nu 11:12; 2Ki 10:1,5; Isa 49:23; Ga 3:24, paidagoogos, the guardian slave who led the child to school). The mother's example and authority were weighty over sons and daughters alike (Pr 10:1; 15:20), even with a royal son (1Ki 2:19). Daughters had no right of inheritance; but if a man had no son the daughters received the inheritance, but they must marry inside their own tribe. Metaphorically: CHILDREN OF LIGHT (Lu 16:8; 1-24; 1Th 5:28), of obedience (1Pe 1:14, "as children of obedience" Greek), of this world, of Belial, of wisdom (Mt 11:19), of faith. (See BELIAL.)
As children resemble their parent, so those in whom these several qualities, good or bad, predominate, are children of them severally (2Sa 23:6). So Barnabas is termed "son of consolation," expressing his predominant grace (Ac 4:36); John and James "sons of thunder," characterized by fiery zeal (Mr 3:17). So "sons of might," "daughters of sons" (compare Isa 5:1, "a very fruitful hill," Hebrew: "the horn (i.e. peak) of the son of oil,") "children of the bridechamber" (Mt 9:15), the heavenly Bridgegroom's best men (friends) who go and fetch the bride, the apostles and evangelists who seek to bring sinners to Jesus and to heaven (Matthew 25).
See Verses Found in Dictionary
He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring.
He who is eight days old among you shall be circumcised, every male throughout your generations, whether born in [your] house or bought with [your] money from any foreigner not of your offspring.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
Whoever strikes his father or his mother shall surely be put to death.
Whoever strikes his father or his mother shall surely be put to death.
Whoever curses his father or his mother shall surely be put to death.
Whoever curses his father or his mother shall surely be put to death.
Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?
Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?
You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.
You shall whet and sharpen them so as to make them penetrate, and teach and impress them diligently upon the [minds and] hearts of your children, and shall talk of them when you sit in your house and when you walk by the way, and when you lie down and when you rise up.
And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up.
And you shall teach them to your children, speaking of them when you sit in your house and when you walk along the road, when you lie down and when you rise up.
If a man has a stubborn and rebellious son who will not obey the voice of his father or his mother and though they chasten him will not listen to them,
If a man has a stubborn and rebellious son who will not obey the voice of his father or his mother and though they chasten him will not listen to them, Then his father and mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives,
Then his father and mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, And they shall say to the elders of his city, This son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard.
And they shall say to the elders of his city, This son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard. Then all the men of his city shall stone him to death; so you shall cleanse out the evil from your midst, and all Israel shall hear and [reverently] fear.
Then all the men of his city shall stone him to death; so you shall cleanse out the evil from your midst, and all Israel shall hear and [reverently] fear.
Cursed is he who dishonors his father or his mother. All the people shall say, Amen.
Cursed is he who dishonors his father or his mother. All the people shall say, Amen.
But wicked, godless, and worthless lives are all like thorns to be thrust away, because they cannot be taken with the hand.
But wicked, godless, and worthless lives are all like thorns to be thrust away, because they cannot be taken with the hand.
So Bathsheba went to King Solomon to speak to him for Adonijah. The king rose to meet her, bowed to her, sat down on his throne, and caused a seat to be set at his right hand for her, the king's mother.
So Bathsheba went to King Solomon to speak to him for Adonijah. The king rose to meet her, bowed to her, sat down on his throne, and caused a seat to be set at his right hand for her, the king's mother.
Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves.
Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves.
Although our flesh is the same as that of our brethren and our children are as theirs, yet we are forced to sell our children as slaves; some of our daughters have already been thus sold, and we are powerless to redeem them, for others have our lands and vineyards.
Although our flesh is the same as that of our brethren and our children are as theirs, yet we are forced to sell our children as slaves; some of our daughters have already been thus sold, and we are powerless to redeem them, for others have our lands and vineyards.
The proverbs of Solomon: A wise son makes a glad father, but a foolish and self-confident son is the grief of his mother.
The proverbs of Solomon: A wise son makes a glad father, but a foolish and self-confident son is the grief of his mother.
A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.
Let me [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill.
Thus says the Lord God: Behold, I will lift up My hand to the Gentile nations and set up My standard and raise high My signal banner to the peoples; and they will bring your sons in the bosom of their garments, and your daughters will be carried upon their shoulders.
Thus says the Lord God: Behold, I will lift up My hand to the Gentile nations and set up My standard and raise high My signal banner to the peoples; and they will bring your sons in the bosom of their garments, and your daughters will be carried upon their shoulders. And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.
And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.
For thus says the Lord: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; then you will be nursed, you will be carried on her hip and trotted [lovingly bounced up and down] on her [God's maternal] knees.
For thus says the Lord: Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream; then you will be nursed, you will be carried on her hip and trotted [lovingly bounced up and down] on her [God's maternal] knees.
And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.
And Jesus replied to them, Can the wedding guests mourn while the bridegroom is still with them? The days will come when the bridegroom is taken away from them, and then they will fast.
The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [ especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
The Son of Man came eating and drinking [with others], and they say, Behold, a glutton and a wine drinker, a friend of tax collectors and [ especially wicked] sinners! Yet wisdom is justified and vindicated by what she does (her deeds) and by her children.
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
James son of Zebedee and John the brother of James, and He surnamed them Boanerges, that is, Sons of Thunder;
And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.
And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
[Live] as children of obedience [to God]; do not conform yourselves to the evil desires [that governed you] in your former ignorance [when you did not know the requirements of the Gospel].
Morish
David proclaimed, "Lo, children are an heritage of Jehovah: and the fruit of the womb is his reward." Ps 127:3. Women in the East had a great desire for children, as may be seen by Sarah, Rachel, and Leah giving their handmaids to their husbands that they might have children by them, and this ever characterised the women of Israel afterwards.
The law commanded children to honour their parents, and if a son smote or cursed his parents he was put to death. Ex 21:15,17. Parents were to teach the law to their children, and to chastise them when needed, and if a son was disobedient and contumacious the men of the city were to stone such a one. De 21:18-21. The first born was claimed by God, and had to be redeemed, Ex 13:13; and the eldest son inherited a double portion of his father's possessions. De 21:17.
Metaphorically we meet with 'children of Zion,' 'children of Belial,' 'children of the devil,' etc., often referring to their moral character.
In the N.T. various Greek words are translated children in the A.V. Thus in 1 John, 'little children' occurs in 1Jo 2:1,12-13,18,28; and though correct, yet there is a difference in the words. 1Jo 2:1,12 and 28 refer to all Christians as God's children; but 1Jo 2:13 and 18 refer to young children or babes as a class, in contrast to young men and fathers. Again, in many places where the word is ????, and should be translated 'sons,' the A.V. has 'child' or 'children,' as in Ro 9:26-27; 2Co 3:7,13; Ga 3:7,26; Eph 2:2; 5:6; Col 3:6; 1Th 5:5; Heb 11:22; 12:5; Re 2:14; 7:4; 12:5; 21:12; besides often in the Gospels and Acts. See SON. Again, in Ac 4:27,30 the word is ????, which is as often translated 'servant' as 'child,' the word signifying both. In these verses it would be much better to translate 'thy holy servant Jesus;' David is also called 'servant' in Ac 4:25.
See Verses Found in Dictionary
Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem.
Whoever strikes his father or his mother shall surely be put to death.
Whoever curses his father or his mother shall surely be put to death.
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his. If a man has a stubborn and rebellious son who will not obey the voice of his father or his mother and though they chasten him will not listen to them, read more. Then his father and mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, And they shall say to the elders of his city, This son of ours is stubborn and rebellious. He will not obey our voice. He is a glutton and a drunkard. Then all the men of his city shall stone him to death; so you shall cleanse out the evil from your midst, and all Israel shall hear and [reverently] fear.
Behold, children are a heritage from the Lord, the fruit of the womb a reward.
Who by the mouth of our forefather David, Your servant and child, said through the Holy Spirit, Why did the heathen (Gentiles) become wanton and insolent and rage, and the people imagine and study and plan vain (fruitless) things [that will not succeed]?
For in this city there actually met and plotted together against Your holy Child and Servant Jesus, Whom You consecrated by anointing, both Herod and Pontius Pilate with the Gentiles and peoples of Israel,
While You stretch out Your hand to cure and to perform signs and wonders through the authority and by the power of the name of Your holy Child and Servant Jesus.
And it shall be that in the very place where it was said to them, You are not My people, they shall be called sons of the living God. And Isaiah calls out (solemnly cries aloud) over Israel: Though the number of the sons of Israel be like the sand of the sea, only the remnant (a small part of them) will be saved [ from perdition, condemnation, judgment]!
Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
For in Christ Jesus you are all sons of God through faith.
In which at one time you walked [habitually]. You were following the course and fashion of this world [were under the sway of the tendency of this present age], following the prince of the power of the air. [You were obedient to and under the control of] the [demon] spirit that still constantly works in the sons of disobedience [the careless, the rebellious, and the unbelieving, who go against the purposes of God].
Let no one delude and deceive you with empty excuses and groundless arguments [for these sins], for through these things the wrath of God comes upon the sons of rebellion and disobedience.
It is on account of these [very sins] that the [holy] anger of God is ever coming upon the sons of disobedience (those who are obstinately opposed to the divine will), Among whom you also once walked, when you were living in and addicted to [such practices].
Be gentle and forbearing with one another and, if one has a difference (a grievance or complaint) against another, readily pardoning each other; even as the Lord has [freely] forgiven you, so must you also [forgive].
[Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones.
And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;
My little children, I write you these things so that you may not violate God's law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father -- "[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father's will in every purpose, thought, and action].
My little children, I write you these things so that you may not violate God's law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father -- "[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father's will in every purpose, thought, and action].
I am writing to you, little children, because for His name's sake your sins are forgiven [pardoned through His name and on account of confessing His name].
I am writing to you, little children, because for His name's sake your sins are forgiven [pardoned through His name and on account of confessing His name]. I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, boys (lads), because you have come to know (recognize and be aware) of the Father.
I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, boys (lads), because you have come to know (recognize and be aware) of the Father.
Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
And now, little children, abide (live, remain permanently) in Him, so that when He is made visible, we may have and enjoy perfect confidence (boldness, assurance) and not be ashamed and shrink from Him at His coming.
Nevertheless, I have a few things against you: you have some people there who are clinging to the teaching of Balaam, who taught Balak to set a trap and a stumbling block before the sons of Israel, [to entice them] to eat food that had been sacrificed to idols and to practice lewdness [giving themselves up to sexual vice].
And [then] I heard how many were sealed (marked) out of every tribe of the sons of Israel: there were 144,000.
And she brought forth a male Child, One Who is destined to shepherd (rule) all the nations with an iron staff (scepter), and her Child was caught up to God and to His throne.
It had a massive and high wall with twelve [large] gates, and at the gates [there were stationed] twelve angels, and [on the gates] the names of the twelve tribes of the sons of Israel were written:
Smith
Children.
The blessing of offspring, but especially of the male sex, is highly valued among all eastern nations, while a the absence is regarded as one of the severest punishments.
Ge 16:2; De 7:14; 1Sa 1:6; 2Sa 6:23; 2Ki 4:14; Isa 47:9; Jer 20:15; Ps 127:3,5
As soon as the child was born it was washed in a bath, rubbed with salt and wrapped in swaddling clothes.
On the 8th day the rite of circumcision, in the case of a boy, was performed and a name given. At the end of a certain time (forty days if a son and twice as long if a daughter) the mother offered sacrifice for her cleansing.
Le 12; Lu 2:22
The period of nursing appears to have been sometimes prolonged to three years.
2 Macc. 7:27. The time of weaning was an occasion of rejoicing.
Both boys and girls in their early years were under the care of the women.
Afterwards the boys were taken by the father under his charge. Daughters usually remained in the women's apartments till marriage.
The authority of parents, especially of the father, over children was very great, as was also the reverence enjoined by the law to be paid to parents. The inheritance was divided equally between all the sons except the eldest, who received a double portion.
Ge 25:31; 49:3; De 21:17; Jg 11:2,7; 1Ch 5:1-2
Daughters had by right no portion in the inheritance; but if a man had no son, his inheritance passed to his daughters, who were forbidden to marry out of the father's tribe.
See Verses Found in Dictionary
And Sarai said to Abram, See here, the Lord has restrained me from bearing [children]. I am asking you to have intercourse with my maid; it may be that I can obtain children by her. And Abram listened to and heeded what Sarai said.
And the child grew and was weaned, and Abraham made a great feast the same day that Isaac was weaned.
Reuben, you are my firstborn, my might, the beginning (the firstfruits) of my manly strength and vigor; [your birthright gave you] the preeminence in dignity and the preeminence in power.
The daughter of any priest who profanes herself by playing the harlot profanes her father; she shall be burned with fire [after being stoned].
And the Lord said to Moses, If her father had but spit in her face, should she not be ashamed for seven days? Let her be shut up outside the camp for seven days, and after that let her be brought in again.
Then came the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh son of Joseph. The names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
And say to the Israelites, If a man dies and has no son, you shall cause his inheritance to pass to his daughter.
They said, The Lord commanded [you] my lord to give the land for inheritance by lot to the Israelites; and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters.
And every daughter who possesses an inheritance in any tribe of the Israelites shall be wife to one of the family of the tribe of her father, so that the Israelites may each one possess the inheritance of his fathers.
You shall be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.
But he shall acknowledge the son of the disliked as the firstborn by giving him a double portion of all that he has, for he was the first issue of his strength; the right of the firstborn is his.
And Gilead's wife also bore him sons, and when his wife's sons grew up, they thrust Jephthah out and said to him, You shall not have an inheritance in our father's house, for you are the son of another woman.
But Jephthah said to the elders of Gilead, Did you not hate me and drive me out of my father's house? Why have you come to me now when you are in trouble?
When I made the clouds the garment of it, and thick darkness a swaddling band for it,
Behold, children are a heritage from the Lord, the fruit of the womb a reward.
Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city's] gate.
The words of Lemuel king of Massa, which his mother taught him:
But these two things shall come to you in a moment, in one day: loss of children and widowhood. They shall come upon you in full measure, in spite of the multitude of [your claims to] power given you by the assistance of evil spirits, in spite of the great abundance of your enchantments.
[And the Lord answered] Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, they may forget, yet I will not forget you.
Cursed be the man who brought the tidings to my father, saying, A son is born to you! -- "making him very glad.
And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt or swaddled with bands at all.
And she gave birth to her Son, her Firstborn; and she wrapped Him in swaddling clothes and laid Him in a manger, because there was no room or place for them in the inn.
And when the time for their purification [the mother's purification and the Baby's dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord -- "