Reference: Cornelius
American
A Roman centurion, stationed at Caesarea in Palestine, supposed to have been of a distinguished family in Rome. He was "the first gentile convert;" and the story of his reception of the gospel shows how God broke down the partition-wall between Jews and Gentiles. When first mentioned, Ac 10:1, he had evidently been led by the Holy Spirit to renounce idolatry, to worship the true God, and to lead, in the midst of profligacy, a devout and beneficent life; he was prepared to receive the Savior, and God did not fail to reveal Him. Cornelius was miraculously directed to send for Peter, who was also miraculously prepared to attend the summons. He went from Joppa to Caesarea, thirty-five miles, preached the gospel to Cornelius and his friends, and saw with wonder the miraculous gifts of the Spirit poured upon them all. Providence thus explained his recent vision in the trance; he nobly discarded his Jewish prejudices, and at once began his great work as apostle to the Gentiles by receiving into the church of Christ those whom Christ had so manifestly accepted, Ac 10:11.
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Easton
a centurion whose history is narrated in Ac 10. He was a "devout man," and like the centurion of Capernaum, believed in the God of Israel. His residence at Caesrea probably brought him into contact with Jews who communicated to him their expectations regarding the Messiah; and thus he was prepared to welcome the message Peter brought him. He became the first fruit of the Gentile world to Christ. He and his family were baptized and admitted into the Christian church (Ac 10:1,44-48). (See Centurion.)
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Now [living] at Caesarea there was a man whose name was Cornelius, a centurion (captain) of what was known as the Italian Regiment,
While Peter was still speaking these words, the Holy Spirit fell on all who were listening to the message. And the believers from among the circumcised [the Jews] who came with Peter were surprised and amazed, because the free gift of the Holy Spirit had been bestowed and poured out largely even on the Gentiles. read more. For they heard them talking in [unknown] tongues (languages) and extolling and magnifying God. Then Peter asked, Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have? And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
Fausets
Centurion of the Italian band or cohort at Caesarea (Acts 10); "devout and one that feared God with all his house": he ordered not merely himself but all his family in God's ways. Compare Ge 18:19; Jos 24:15. He had made the most of his spiritual opportunities; for coming to the Holy Land a heathen, when he knew of the true God there he became a true proselyte. Now "whosoever hath to him shall be given" (Mt 13:12; Isa 64:5; Mic 2:7; Joh 7:17). So, "giving much alms to the people," which showed the self sacrificing sincerity of his religion, and "praying to God always," he was vouchsafed a further revelation, namely, the gospel, through Peter's instrumentality.
A vision to Cornelius desiring him to send to Joppa for Peter, and a vision to Peter on the morrow, just as Cornelius' messengers, two household servants and "a devout soldier of them that waited on him continually" (for he followed David's rule, Ps 101:6), were drawing nigh the city, instructing him to regard as clean those whom "God had cleansed," though heretofore ceremonially "unclean," and desiring him to go with Cornelius' messengers "doubting nothing," prepared the way. Whatever uncertainty there might be of the miraculous nature of either vision by itself, there can be none of the two mutually supporting each other. While Peter preached Jesus to them the Holy Spirit fell on all who heard. This left no doubt as to the propriety of baptizing these Gentile proselytes of the gate with Christian baptism.
Thus Peter showed in act what Jesus meant by His promise, "I will give unto thee the keys of the kingdom of heaven, and whatsoever (ceremonies) thou shalt bind (declare obligatory), etc., loose (declare not so), etc., shall be bound ... loosed." The question which perplexed the early church was not whether Gentiles might, become Christians (for that was plainly declared Mr 16:15; Lu 24:47), but whether they could be admitted without circumcision. Cornelius' case decided this (Ac 11:17; 10:28,34-35).
Cornelius already "knew" by hearsay of Jesus' preaching (Ac 10:36-37); but now the faith was authoritatively declared to and accepted by him. An undesigned coincidence (a mark of truth) is to be observed in comparing "four days ago," Ac 10:30, with Ac 10:9,23-24, front which it incidentally comes out that four days in all intervened between Cornelius' vision and Peter's arrival, two days in going to Joppa and two in returning, just as Cornelius states. Cornelius, representing Roman nationality and force, was peculiarly fitted to be the first Gentile convert, the firstfruits of the harvest that followed.
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For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and the sons of his house after him to keep the way of the Lord and to do what is just and righteous, so that the Lord may bring Abraham what He has promised him.
And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord.
And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served on the other side of the River, or the gods of the Amorites, in whose land you dwell; but as for me and my house, we will serve the Lord.
My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
My eyes shall [look with favor] upon the faithful of the land, that they may dwell with me; he who walks blamelessly, he shall minister to me.
You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?
You meet and spare him who joyfully works righteousness (uprightness and justice), [earnestly] remembering You in Your ways. Behold, You were angry, for we sinned; we have long continued in our sins [prolonging Your anger]. And shall we be saved?
O house of Jacob, shall it be said, Is the Spirit of the Lord restricted, impatient, and shortened? Or are these [prophesied plagues] His doings? Do not My words do good to him who walks uprightly?
O house of Jacob, shall it be said, Is the Spirit of the Lord restricted, impatient, and shortened? Or are these [prophesied plagues] His doings? Do not My words do good to him who walks uprightly?
For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
For whoever has [spiritual knowledge], to him will more be given and he will be furnished richly so that he will have abundance; but from him who has not, even what he has will be taken away.
And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race].
And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race].
And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.
And that repentance [with a view to and as the condition of] forgiveness of sins should be preached in His name to all nations, beginning from Jerusalem.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
The next day as they were still on their way and were approaching the town, Peter went up to the roof of the house to pray, about the sixth hour (noon).
The next day as they were still on their way and were approaching the town, Peter went up to the roof of the house to pray, about the sixth hour (noon).
So Peter invited them in to be his guests [for the night]. The next day he arose and went away with them, and some of the brethren from Joppa accompanied him.
So Peter invited them in to be his guests [for the night]. The next day he arose and went away with them, and some of the brethren from Joppa accompanied him. And on the following day they entered Caesarea. Cornelius was waiting for and expecting them, and he had invited together his relatives and his intimate friends.
And on the following day they entered Caesarea. Cornelius was waiting for and expecting them, and he had invited together his relatives and his intimate friends.
And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.
And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.
And Cornelius said, This is now the fourth day since about this time I was observing the ninth hour (three o'clock in the afternoon) of prayer in my lodging place; [suddenly] a man stood before me in dazzling apparel,
And Cornelius said, This is now the fourth day since about this time I was observing the ninth hour (three o'clock in the afternoon) of prayer in my lodging place; [suddenly] a man stood before me in dazzling apparel,
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him]. You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all -- "
You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all -- " The [same] message which was proclaimed throughout all Judea, starting from Galilee after the baptism preached by John -- "
The [same] message which was proclaimed throughout all Judea, starting from Galilee after the baptism preached by John -- "
If then God gave to them the same Gift [equally] as He gave to us when we believed in (adhered to, trusted in, and relied on) the Lord Jesus Christ, who was I and what power or authority had I to interfere or hinder or forbid or withstand God?
If then God gave to them the same Gift [equally] as He gave to us when we believed in (adhered to, trusted in, and relied on) the Lord Jesus Christ, who was I and what power or authority had I to interfere or hinder or forbid or withstand God?
Hastings
A 'proselyte of the gate' or 'devout man' (Ac 10:1, see art. Acts of the Apostles,
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Morish
Corne'lius
A devout centurion of Caesarea, to whom God spoke in a vision, and to whom He sent Peter, who preached the gospel to him and to those he had invited. It led to their salvation; they received the Holy Spirit, and were baptised. Ac 10:1-31. Peter was thus opening the door of the kingdom to the Gentiles.
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Now [living] at Caesarea there was a man whose name was Cornelius, a centurion (captain) of what was known as the Italian Regiment, A devout man who venerated God and treated Him with reverential obedience, as did all his household; and he gave much alms to the people and prayed continually to God. read more. About the ninth hour (about 3:00 p.m.) of the day he saw clearly in a vision an angel of God entering and saying to him, Cornelius! And he, gazing intently at him, became frightened and said, What is it, Lord? And the angel said to him, Your prayers and your [generous] gifts to the poor have come up [as a sacrifice] to God and have been remembered by Him. And now send men to Joppa and have them call for and invite here a certain Simon whose surname is Peter; He is lodging with Simon a tanner, whose house is by the seaside. When the angel who spoke to him had left, Cornelius called two of his servants and a God-fearing soldier from among his own personal attendants. And having rehearsed everything to them, he sent them to Joppa. The next day as they were still on their way and were approaching the town, Peter went up to the roof of the house to pray, about the sixth hour (noon). But he became very hungry, and wanted something to eat; and while the meal was being prepared a trance came over him, And he saw the sky opened and something like a great sheet lowered by the four corners, descending to the earth. It contained all kinds of quadrupeds and wild beasts and creeping things of the earth and birds of the air. And there came a voice to him, saying, Rise up, Peter, kill and eat. But Peter said, No, by no means, Lord; for I have never eaten anything that is common and unhallowed or [ceremonially] unclean. And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean. This occurred three times; then immediately the sheet was taken up to heaven. Now Peter was still inwardly perplexed and doubted as to what the vision which he had seen could mean, when [just then] behold the messengers that were sent by Cornelius, who had made inquiry for Simon's house, stopped and stood before the gate. And they called out to inquire whether Simon who was surnamed Peter was staying there. And while Peter was earnestly revolving the vision in his mind and meditating on it, the [Holy] Spirit said to him, Behold, three men are looking for you! Get up and go below and accompany them without any doubt [about its legality] or any discrimination or hesitation, for I have sent them. Then Peter went down to the men and said, I am the man you seek; what is the purpose of your coming? And they said, Cornelius, a centurion (captain) who is just and upright and in right standing with God, being God-fearing and obedient and well spoken of by the whole Jewish nation, has been instructed by a holy angel to send for you to come to his house; and he has received in answer [to prayer] a warning to listen to and act upon what you have to say. So Peter invited them in to be his guests [for the night]. The next day he arose and went away with them, and some of the brethren from Joppa accompanied him. And on the following day they entered Caesarea. Cornelius was waiting for and expecting them, and he had invited together his relatives and his intimate friends. As Peter arrived, Cornelius met him, and falling down at his feet he made obeisance and paid worshipful reverence to him. But Peter raised him up, saying, Get up; I myself am also a man. And as [Peter] spoke with him, he entered the house and found a large group of persons assembled; And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean. Therefore when I was sent for, I came without hesitation or objection or misgivings. So now I ask for what reason you sent for me. And Cornelius said, This is now the fourth day since about this time I was observing the ninth hour (three o'clock in the afternoon) of prayer in my lodging place; [suddenly] a man stood before me in dazzling apparel, And he said, Cornelius, your prayer has been heard and harkened to, and your donations to the poor have been known and preserved before God [so that He heeds and is about to help you].
Smith
Corne'lius
(of a horn), a Roman centurion of the Italian cohort stationed in Caesarea,
etc., a man full of good works and alms-deeds. With his household he was baptized by St. Peter, and thus Cornelius became the firstfruits of the Gentile world to Christ.