Reference: English Versions
Hastings
1. The history of the English Bible begins early in the history of the English people, though not quite at the beginning of it, and only slowly attains to any magnitude. The Bible which was brought into the country by the first missionaries, by Aidan in the north and Augustine in the south, was the Latin Bible; and for some considerable time after the first preaching of Christianity to the English no vernacular version would be required. Nor is there any trace of a vernacular Bible in the Celtic Church, which still existed in Wales and Ireland. The literary language of the educated minority was Latin; and the instruction of the newly converted English tribes was carried on by oral teaching and preaching. As time went on, however, and monasteries were founded, many of whose inmates were imperfectly acquainted either with English or with Latin, a demand arose for English translations of the Scriptures. This took two forms. On the one hand, there was a call for word-for-word translations of the Latin, which might assist readers to a comprehension of the Latin Bible; and, on the other, for continuous versions or paraphrases, which might be read to, or by, those whose skill in reading Latin was small.
2. The earliest form, so far as is known, in which this demand was met was the poem of Caedmon, the work of a monk of Whitby in the third quarter of the 7th cent., which gives a metrical paraphrase of parts of both Testaments. The only extant MS of the poem (in the Bodleian) belongs to the end of the 10th cent., and it is doubtful how much of it really goes back to the time of Caedmon. In any case, the poem as it appears here does not appear to be later than the 8th century. A tradition, originating with Bale, attributed an English version of the Psalms to Aldhelm, bishop of Sherborne (d. 707), but it appears to be quite baseless (see A. S. Cook, Bibl. Quot. in Old Eng. Prose Writers, 1878, pp. xiv
See Verses Found in Dictionary
The historical record of Jesus Christ, the Son of David, the Son of Abraham:
The historical record of Jesus Christ, the Son of David, the Son of Abraham:
The historical record of Jesus Christ, the Son of David, the Son of Abraham:
Don't be like them, because your Father knows the things you need before you ask Him.
Don't be like them, because your Father knows the things you need before you ask Him.
So he said to him, 'Friend, how did you get in here without wedding clothes?' The man was speechless.
"There's a boy here who has five barley loaves and two fish-but what are they for so many?"
"Your heart must not be troubled. Believe in God; believe also in Me. In My Father's house are many dwelling places; , a traveler's resting place. The Gk word is related to the verb meno , meaning remain or stay, which occurs 40 times in John. if not, I would have told you. I am going away to prepare a place for you. read more. If I go away and prepare a place for you, I will come back and receive you to Myself, so that where I am you may be also. You know the way where I am going." "Lord," Thomas said, "we don't know where You're going. How can we know the way?" Jesus told him, "I am the way, the truth, and the life. No one comes to the Father except through Me. "If you know Me, you will also know My Father. From now on you do know Him and have seen Him."
They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, read more. we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell.
So when I planned this, was I irresponsible? Or what I plan, do I plan in a purely human way so that I say "Yes, yes" and "No, no" [simultaneously]? As God is faithful, our message to you is not "Yes and no." read more. For the Son of God, Jesus Christ, who was preached among you by us-by me and Silvanus and Timothy-did not become "Yes and no"; on the contrary, "Yes" has come about in Him. For every one of God's promises is "Yes" in Him. Therefore the "Amen" is also through Him for God's glory through us.
For this reason I bow my knees before the Father from whom every family in heaven and on earth is named. read more. [I pray] that He may grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, and that the Messiah may dwell in your hearts through faith. [I pray that] you, being rooted and firmly established in love, may be able to comprehend with all the saints what is the length and width, height and depth [of God's love], and to know the Messiah's love that surpasses knowledge, so you may be filled with all the fullness of God. Now to Him who is able to do above and beyond all that we ask or think-according to the power that works in you- to Him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.