Reference: Greek Versions Of Ot
Hastings
GREEK VERSIONS OF OT
I. The Septuagint (Septuagint).
See Verses Found in Dictionary
In the beginning God created the heavens and the earth.
Then the Angel of the Lord said to her, "You must go back to your mistress and submit to her mistreatment."
Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen. When they came to the land of Goshen,
But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days. The priest will then reexamine him on the seventh day. If the infection remains unchanged in his sight and has not spread on the skin, the priest must quarantine him for another seven days. read more. The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean. But if the scab spreads further on his skin after he has presented himself to the priest for his cleansing, he must present himself again to the priest. The priest will examine him, and if the scab has spread on the skin, then the priest must pronounce him unclean; he has a skin disease. "When a skin disease develops on a person, he is to be brought to the priest. The priest will examine him. If there is a white swelling on the skin that has turned the hair white, and there is a patch of raw flesh in the swelling, it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean. But if the skin disease breaks out completely over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see, the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean. But whenever raw flesh appears on him, he will be unclean. When the priest examines the raw flesh, he must pronounce him unclean. Raw flesh is unclean; it is a skin disease. But if the raw flesh changes and turns white, he must go to the priest. The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean. "When a boil appears on the skin of one's body and it heals, and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest. The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil. But when the priest examines it, if there is no white hair in it, and it is not beneath the skin but is faded, the priest must quarantine him seven days. If it spreads further on the skin, the priest must pronounce him unclean; it is an infection. But if the spot remains where it is and does not spread, it is [only] the scar from the boil. The priest is to pronounce him clean. "When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot, the priest is to examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a skin disease that has broken out in the burn. The priest must pronounce him unclean; it is a skin disease. But when the priest examines it, if there is no white hair in the spot and it is not beneath the skin but is faded, the priest must quarantine him seven days. The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease. But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is [only] the scar from the burn. "When a man or woman has an infection on the head or chin, the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin. When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days. The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin, the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days. The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean. But if the scaly outbreak spreads further on the skin after his cleansing, the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean. But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean. "When a man or a woman has white spots on the skin of the body, the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash that has broken out on the skin; the person is clean. "If a man loses the hair of his head, he is bald, but he is clean. Or if he loses the hair at his hairline, he is bald on his forehead, but he is clean. But if there is a reddish-white infection on the bald head or forehead, it is a skin disease breaking out on his head or forehead. The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body, the man is afflicted with a skin disease; he is unclean. The priest must pronounce him unclean; the infection is on his head. "The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, 'Unclean, unclean!' He will remain unclean as long as he has the infection; he is unclean. He must live alone in a place outside the camp. "If a fabric is contaminated with mildew-in wool or linen fabric, in the warp or woof of linen or wool, or in leather or anything made of leather- and if the contamination is green or red in the fabric, the leather, the warp, the woof, or any leather article, it is a mildew contamination and is to be shown to the priest. The priest is to examine the contamination and quarantine the contaminated fabric for seven days. The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean. He is to burn the fabric, the warp or woof in wool or linen, or any leather article, which is contaminated. Since it is harmful mildew it must be burned up. "When the priest examines [it], if the contamination has not spread in the fabric, the warp or woof, or any leather article, the priest is to order whatever is contaminated to be washed and quarantined for another seven days. After it has been washed, the priest is to reexamine the contamination. If the appearance of the contaminated article has not changed, it is unclean. Even though the contamination has not spread, you must burn up the fabric. It is a fungus on the front or back [of the fabric]. "If the priest examines [it], and the contamination has faded after it has been washed, he must cut the contaminated section out of the fabric, the leather, or the warp or woof. But if it reappears in the fabric, the warp or woof, or any leather article, it has broken out again. You must burn up whatever is contaminated. But if the contamination disappears from the fabric, the warp or woof, or any leather article, which have been washed, it is to be washed again, and it will be clean. "This is the law concerning a mildew contamination in wool or linen fabric, warp or woof, or any leather article, in order to pronounce it clean or unclean."
Then the Benjaminites came out against the people and were drawn away from the city. They began to attack the people as before, killing about 30 men of Israel on the highways, one of which goes up to Bethel and the other to Gibeah through the open country.
They spent the night in the vicinity of God's temple, because they had guard duty and were in charge of opening it every morning.
Then David said, "I'll show kindness to Hanun son of Nahash, because his father showed kindness to me." So David sent messengers to console him concerning his father. However, when David's emissaries arrived in the land of the Ammonites to console him,
When this was reported to David, he gathered all Israel and crossed the Jordan. He came up to them and lined up in battle formation against them. When David lined up to engage the Arameans in battle, they fought against him.
My strength is dried up like baked clay; my tongue sticks to the roof of my mouth. You put me into the dust of death. For dogs have surrounded me; a gang of evildoers has closed in on me; they pierced my hands and my feet. read more. I can count all my bones; people look and stare at me. They divided my garments among themselves, and they cast lots for my clothing.
Deliver my life from the sword, my very life from the power of the dog. Save me from the mouth of the lion! You have rescued me from the horns of the wild oxen. read more. I will proclaim Your name to my brothers; I will praise You in the congregation. You who fear the Lord, praise Him! All you descendants of Jacob, honor Him! All you descendants of Israel, revere Him! For He has not despised or detested the torment of the afflicted. He did not hide His face from him, but listened when he cried to Him for help. I will give praise in the great congregation because of You; I will fulfill my vows before those who fear You. The humble will eat and be satisfied; those who seek the Lord will praise Him. May your hearts live forever! All the ends of the earth will remember and turn to the Lord. All the families of the nations will bow down before You, for kingship belongs to the Lord; He rules over the nations.
Why should the nations ask, "Where is their God?" Before our eyes, let vengeance for the shed blood of Your servants be known among the nations.
May my tongue stick to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!
How she sits alone, the city [once] crowded with people! She who was great among the nations has become like a widow. The princess among the provinces has become a slave.
Lord, look and consider who You have done this to. Should women eat their own children, the infants they have nurtured? Should priests and prophets be killed in the Lord's sanctuary?
So he answered me, "This is the word of the Lord to Zerubbabel: 'Not by strength or by might, but by My Spirit,' says the Lord of Hosts.
Look, I am going to send you Elijah the prophet before the great and awesome Day of the Lord comes.