Reference: Hilkiah
Hastings
A favourite priestly name. 1. Father of Eliakim, Hezekiah's chief of the household (2Ki 18:18 etc.=Isa 36:3 etc., Isa 22:20-25). 2. A priest of Anathoth, probably of the line of Eli (see 1Ki 2:26-27), father of Jeremiah (Jer 1:1); he is not to be identified with the next. 3. The high priest in b.c. 621, who 'found' during the repairs of the Temple and brought to Josiah's notice, through Shaphan, 'the book of the law' (2Ki 22:3-11=2Ch 34:8-19), which occasioned the reformation of religion thereafter effected (2Ki 23:1-24=2Ch 34:29 to 2Ch 35:19). Hilkiah headed the deputation sent to consult Huldah on this discovery (2Ki 22:12-20=2Ch 34:20-28); and presided over the subsequent purification of the Temple (2Ki 23:4 ff.). He was a chief actor in the whole movement. There is no reason to doubt that his find was the genuine discovery of a lost law-book; this book was unmistakably the code of Deuteronomy (wh. see). 4. Father of the Gemariah of Jer 29:3. 5, 6. Levites of the clan of Merari (1Ch 6:45; 26:11). 7. A 'chief of the priests' returning from the Exile in b.c. 536 (Ne 12:7,21). 8. A companion of Ezra at the public reading of the Law (Ne 8:4); he appears as Ezekias in 1Es 9:43.
G. G. Findlay.
See Verses Found in Dictionary
The king said to Abiathar the priest, "Go to your fields in Anathoth. Even though you deserve to die, I will not put you to death today, since you carried the ark of the Lord God in the presence of my father David and you suffered through all that my father suffered." So Solomon banished Abiathar from being the Lord's priest, and it fulfilled the Lord's prophecy He had spoken at Shiloh against Eli's family.
Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them.
In the eighteenth year of King Josiah, the king sent the court secretary Shaphan son of Azaliah, son of Meshullam, to the Lord's temple, saying, "Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. read more. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. But no accounting is to be required from them for the money put into their hands since they work with integrity." Hilkiah the high priest told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan, who read it. Then Shaphan the court secretary went to the king and reported, "Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work-those who oversee the Lord's temple." Then Shaphan the court secretary told the king, "Hilkiah the priest has given me a book," and Shaphan read it in the presence of the king. When the king heard the words of the book of the law, he tore his clothes. Then he commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the court secretary, and the king's servant Asaiah: "Go and inquire of the Lord for me, the people, and all Judah about the instruction in this book that has been found. For great is the Lord's wrath that is kindled against us because our ancestors have not obeyed the words of this book in order to do everything written about us." So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophetess Huldah, wife of Shallum son of Tikvah, son of Harhas, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her. She said to them, "This is what the Lord God of Israel says, 'Say to the man who sent you to Me: This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, [fulfilling] all the words of the book that the king of Judah has read, because they have abandoned Me and burned incense to other gods in order to provoke Me with all the work of their hands. My wrath will be kindled against this place, and it will not be quenched. Say this to the king of Judah who sent you to inquire of the Lord: This is what the Lord God of Israel says: As for the words that you heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I Myself have heard you-declares the Lord. Therefore, I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.'" Then they reported to the king.
So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. read more. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. read more. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple.
Hilkiah the second, Tebaliah the third, and Zechariah the fourth. The sons and brothers of Hosah were 13 in all.
In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the recorder Joah son of Joahaz, to repair the temple of the Lord his God. So they went to Hilkiah the high priest, and gave him the money brought into God's temple. The Levites and the doorkeepers had collected [money] from Manasseh, Ephraim, and from the entire remnant of Israel, and from all Judah, Benjamin, and the inhabitants of Jerusalem. read more. They put it into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] gave it to the workmen who were working in the Lord's temple, to repair and restore the temple; they gave it to the carpenters and builders and [also used it] to buy quarried stone and timbers-for joining and to make beams-for the buildings that Judah's kings had destroyed. The men were doing the work with integrity. Their overseers were Jahath and Obadiah the Levites from the Merarites, and Zechariah and Meshullam from the Kohathites as supervisors. The Levites were all skilled on musical instruments. [They were] also over the porters and were supervising all those doing the work task by task. Some of the Levites were secretaries, officers, and gatekeepers. When they brought out the money that had been deposited in the Lord's temple, Hilkiah the priest found the book of the law of the Lord [written] by the hand of Moses. Consequently, Hilkiah told Shaphan the court secretary, "I have found the book of the law in the Lord's temple," and he gave the book to Shaphan. Shaphan took the book to the king, and also reported, "Your servants are doing all that was placed in their hands. They have emptied out the money that was found in the Lord's temple and have put it into the hand of the overseers and the hand of those doing the work." Then Shaphan the court secretary told the king, "Hilkiah the priest gave me a book," and Shaphan read it in the presence of the king. When the king heard the words of the law, he tore his clothes. Then he commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the court secretary, and the king's servant Asaiah, "Go. Inquire of the Lord for me and for those remaining in Israel and Judah, concerning the words of the book that was found. For great is the Lord's wrath that is poured out on us because our fathers have not kept the word of the Lord in order to do everything written in this book." So Hilkiah and those the king had designated went to the prophetess Huldah, the wife of Shallum son of Tokhath, son of Hasrah, keeper of the wardrobe. She lived in Jerusalem in the Second District. They spoke with her about this. She said to them, "This is what the Lord God of Israel says: Say to the man who sent you to Me, 'This is what the Lord says: I am about to bring disaster on this place and on its inhabitants, [fulfilling] all the curses written in the book that they read in the presence of the king of Judah, because they have abandoned Me and burned incense to other gods in order to provoke Me with all the works of their hands. My wrath will be poured out on this place, and it will not be quenched.' Say this to the king of Judah who sent you to inquire of the Lord: 'This is what the Lord God of Israel says: As for the words that you heard, because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, and you tore your clothes and wept before Me, I Myself have heard'-this is the Lord speaking. 'I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place and on its inhabitants.' " Then they reported to the king. So the king sent [messengers] and gathered all the elders of Judah and Jerusalem.
Ezra the scribe stood on a high wooden platform made for this purpose. Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah stood beside him on his right; to his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Sallu, Amok, Hilkiah, Jedaiah. These were the leaders of the priests and their relatives in the days of Jeshua.
"On that day I will call for my servant, Eliakim son of Hilkiah. I will clothe him with your robe and tie your sash around him. I will put your authority into his hand, and he will be like a father to the inhabitants of Jerusalem and to the House of Judah. read more. I will place the key of the House of David on his shoulder; what he opens, no one can close; what he closes, no one can open. I will drive him, like a peg, into a firm place. He will be a throne of honor for his father's house. They will hang on him the whole burden of his father's house: the descendants and the offshoots-all the small vessels, from bowls to every kind of jar. On that day"-the declaration of the Lord of Hosts-"the peg that was driven into a firm place will give way, be cut off, and fall, and the load on it will be destroyed." Indeed, the Lord has spoken.
Eliakim son of Hilkiah, who was in charge of the palace, Shebna the scribe, and Joah son of Asaph, the record keeper, came out to him.
The words of Jeremiah, the son of Hilkiah, one of the priests living in Anathoth in the territory of Benjamin.
[The letter was sent] by Elasah son of Shaphan and Gemariah son of Hilkiah whom Zedekiah king of Judah had sent to Babylon to Nebuchadnezzar king of Babylon. [The letter] stated:
Take wives and have sons and daughters. Take wives for your sons and give your daughters to men [in marriage] so that they may bear sons and daughters. Multiply there; do not decrease.