Reference: Iddo
American
A prophet of Judah, who prophesied against Jeroboam, and wrote the history of Rehoboam and Abijah, 2Ch 9:29; 12:15; 13:22. Josephus and others are of opinion that he was sent to he, who was killed by a lion, 1Ki 13:1-25. Several other persons of this name are mentioned in Scripture, 1Ch 27:21; Ezr 10:44; Zec 1:1.
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And behold, there came a man of God out of Judah by the word of the Lord to Bethel. Jeroboam stood by the altar to burn incense. The man cried against the altar by the word of the Lord, O altar, altar, thus says the Lord: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he offer the priests of the high places who burn incense on you, and men's bones shall be burned on you. read more. And he gave a sign the same day, saying, This is the sign which the Lord has spoken: Behold, the altar shall be split and the ashes that are upon it shall be poured out. When King Jeroboam heard the words the man of God cried against the altar in Bethel, he thrust out his hand, saying, Lay hold on him! And his hand which he put forth against him dried up, so that he could not draw it to him again. The altar also was split and the ashes poured out from the altar according to the sign which the man of God had given by the word of the Lord. And the king said to the man of God, Entreat now the favor of the Lord your God and pray for me, that my hand may be restored to me. And the man of God entreated the Lord, and the king's hand was restored and became as it was before. And the king said to the man of God, Come home with me and refresh yourself, and I will give you a reward. And the man of God said to the king, If you give me half your house, I will not go in with you, and I will not eat bread or drink water in this place. For I was commanded by the word of the Lord, You shall eat no bread or drink water or return by the way you came. So he went another way and did not return by the way that he came to Bethel. Now there dwelt an old prophet in Bethel; and his sons came and told him all that the man of God had done that day in Bethel; the words which he had spoken to the king they told also to their father. Their father asked them, Which way did he go? For his sons had seen which way the man of God who came from Judah had gone. He said to his sons, Saddle the donkey for me. So they saddled the donkey and he rode on it And went after the man of God. And he found him sitting under an oak, and he said to him, Are you the man of God who came from Judah? And he said, I am. Then he said to him, Come home with me and eat bread. He said, I may not return with you or go in with you, neither will I eat bread or drink water with you in this place. For I was told by the word of the Lord, You shall not eat bread or drink water there or return by the way that you came. He answered, I am a prophet also, as you are. And an angel spoke to me by the word of the Lord, saying, Bring him back with you to your house, that he may eat bread and drink water. But he lied to him. So the man from Judah went back with him and ate and drank water in his house. And as they sat at the table, the word of the Lord came to the prophet who brought him back. And he cried to the man of God who came from Judah, Thus says the Lord: Because you have disobeyed the word of the Lord and have not kept the command which the Lord your God commanded you, But have come back and have eaten bread and drunk water in the place of which the Lord said to you, Eat no bread and drink no water -- "your corpse shall not come to the tomb of your fathers. And after the prophet of the house had eaten bread and drunk, he saddled the donkey for the man he had brought back. And when he had gone, a lion met him by the road and slew him, and his corpse was cast in the way, and the donkey stood by it; the lion also stood by the corpse. And behold, men passed by and saw the corpse thrown in the road, and the lion standing by the corpse, and they came and told it in the city where the old prophet dwelt.
Of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; of Benjamin: Jaasiel son of Abner;
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Easton
(1.) Timely (1Ch 6:21). A Gershonite Levite.
(2.) Lovely. The son of Zechariah (1Ch 27:21), the ruler of Manasseh in David's time.
(3.) Timely. The father of Ahinadab, who was one of Solomon's purveyors (1Ki 4:14).
(4.) Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2Ch 12:15). He has been identified with Oded (2Ch 15:1).
(5.) Lovely. The father of Berachiah, and grandfather of the prophet Zechariah (Zec 1:1,7). He returned from Babylon (Ne 12:4).
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Of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; of Benjamin: Jaasiel son of Abner;
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Fausets
1. 1Ki 4:14.
2. 1Ch 6:21. ADAIAH in 1Ch 6:41; Ezr 10:39.
3. 1Ch 27:21.
4. Yedoi or Yedo. A "seer" whose "visions against Jeroboam the son of Nebat" contained notices of Solomon's life (2Ch 9:29). His work "concerning genealogies" recorded "acts of Rehoboam" (2Ch 12:15). His "story" or commentary recorded the "acts, ways, and sayings of Abijah" (2Ch 13:22). His writings doubtless are embodied in Chronicles, so far as the Spirit of God saw them suited to form part of the inspired word. Tradition identifies him with the "man of God" who denounced Jeroboam's calf altar at Bethel (1 Kings 13), which 2Ch 9:29 favors; also with Oded which resembles his name (2Ch 15:1).
5. Grandfather of Zechariah (Zec 1:1,7; Ezr 5:1; 6:14, "son" here means grandson). Returned from Babylon with Zerubbabel (12/4/type/am'>Ne 12:4,12,16).
6. Chief of those who met at Casiphia to join in the second caravan returning under Ezra (Ezr 8:17,20) in the reign of Artaxerxes Longimanus, 458 B.C. Iddo was one of the 220 Nethinims who joined in the return.
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Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.
Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
Also 220 of the Nethinim, whose forefathers David and the officials had set apart [with their descendants] to attend the Levites. They were all mentioned by name.
And in the days of Joiakim were priests, heads of fathers' houses: of Seraiah, Meraiah; of Jeremiah, Hananiah;
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Hastings
1. Ezr 8:17 (1Es 8:45 f. Loddeus) the chief at Casiphia, who provided Ezra with Levites and Nethinim. 2. 1Ch 27:21 son of Zechariah, captain of the half tribe of Manasseh in Gilead, perh. = No. 4. 3. Ezr 10:43 (1Es 9:35 Edos) one of those who had taken 'strange' wives. 4. 1Ki 4:14 father of Abinadab, who was Solomon's commissariat officer in Mahanaim in Gilead (see No. 2). 5. 1Ch 6:21 a Gershonite Levite called Adaiah in 1Ch 6:41. 6. A seer and prophet cited by the Chronicler as an authority for the reigns of Solomon (2Ch 9:29), Rehoboam (2Ch 12:15), Abijah (2Ch 13:22). 7. Zec 1:1,7; Ezr 5:1; 6:14 (1Es 6:1 Addo) grandfather (father acc. to Ezr.) of the prophet Zechariah; possibly of the same family as No. 2. 8. Ne 12:4,16 one of the priestly clans that went up with Zerubbabel.
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Of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; of Benjamin: Jaasiel son of Abner;
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.
Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
Of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Iddo (Jaddai), Joel, and Benaiah.
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Morish
Id'do
1. Father of Ahinadab one of Solomon's commissariat officers. 1Ki 4:14.
2. Son of Joah, a descendant of Gershom. 1Ch 6:21.
3. Son of Zechariah and a ruler of Manasseh in Gilead. 1Ch 27:21.
4. A seer who had 'visions' against Jeroboam. He wrote of Rehoboam in a book 'concerning genealogies;' and also of Abijah in his 'story' or 'commentary.' 2Ch 9:29; 12:15; 13:22.
5. Grandfather of Zechariah the prophet. Ezr 5:1; 6:14; Zec 1:1,7.
6. Chief at Casiphia, to whom Ezra sent for Levites. Ezr 8:17.
See Verses Found in Dictionary
Of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; of Benjamin: Jaasiel son of Abner;
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.
Now the prophets, Haggai and Zechariah son [grandson] of Iddo, prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, Whose [Spirit] was upon them.
And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Smith
Id'do
(timely or lovely).
1. The father of Abinadab.
2. A descendant of Gershom, son of Levi.
3. Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David.
(B.C. 1014.)
4. A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon.
He appears to have written a chronicle or story relating to the life and reign of Abijah.
(B.C. 961.)
5. The grandfather of the prophet Zechariah.
6. The chief of those who assembled at Casiphia at the time of the second caravan from Babylon. He was one of the Nethinim.
comp. Ezra 8:20 (B.C. 536.)
See Verses Found in Dictionary
Of the half-tribe of Manasseh in Gilead: Iddo son of Zechariah; of Benjamin: Jaasiel son of Abner;
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.
And I sent them to Iddo, the leading man at the place Casiphia, telling them to say to Iddo and his brethren the Nethinim [temple servants] at the place Casiphia, Bring to us servants for the house of our God.
In the eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying,
Watsons
IDDO, a prophet of the kingdom of Judah, who wrote the actions of Rehoboam's and Abijah's reigns, 2Ch 12:15. It seems by 2Ch 13:22, that he had entitled his work, Midrasch, or, "Inquiries." We know nothing particularly concerning the life of this prophet. It is probable that he likewise wrote some prophecies against Jeroboam, the son of Nebat, 2Ch 9:29, wherein part of Solomon's life was included. Josephus, and many others after him, are of opinion that it was Iddo who was sent to Jeroboam, while he was at Bethel, and was there dedicating an altar to the golden calves; and that it was he who was killed by a lion, 1 Kings 13.
See Verses Found in Dictionary
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the acts of Rehoboam, from first to last, are they not written in the histories of Shemaiah the prophet and of Iddo the seer regarding genealogies? There were wars between Rehoboam of Judah and Jeroboam of Israel continually.
And the rest of the acts of Abijah, his ways and his sayings, are written in the story of the prophet Iddo.