Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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Then the boundary went up by the Valley of Ben-hinnom [son of Hinnom] at the southern shoulder of the Jebusite [city] -- "that is, Jerusalem; and the boundary went up to the top of the mountain that lies before the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
Then the boundary went down to the edge of the mountain overlooking the Valley of Ben-hinnom [son of Hinnom], which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south of the shoulder of the Jebusites, and went on down to En-rogel.
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine.
David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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Canaan became the father of Sidon his firstborn, Heth [the Hittites], The Jebusites, the Amorites, the Girgashites,
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River].
To the Canaanites in the east and west; to the Amorites, the Hittites, the Perizzites, the Jebusites in the hill country; and to the Hivites below [Mount] Hermon in the land of Mizpah.
Then the boundary went up by the Valley of Ben-hinnom [son of Hinnom] at the southern shoulder of the Jebusite [city] -- "that is, Jerusalem; and the boundary went up to the top of the mountain that lies before the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out; so the Jebusites dwell with the people of Judah at Jerusalem to this day.
Then the boundary went down to the edge of the mountain overlooking the Valley of Ben-hinnom [son of Hinnom], which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south of the shoulder of the Jebusites, and went on down to En-rogel.
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
And the men of Judah fought against [Jebusite] Jerusalem and took it, and smote it with the edge of the sword and set the city on fire.
But the Benjamites did not drive out the Jebusites who inhabited Jerusalem; the Jebusites dwell with the Benjamites in Jerusalem to this day.
But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine. When they were near Jebus, it was late, and the servant said to his master, Come I pray, and let us turn into this Jebusite city and lodge in it.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, You shall not enter here, for the blind and the lame will prevent you; they thought, David cannot come in here. Nevertheless, David took the stronghold of Zion, that is, the City of David. read more. David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house. So David dwelt in the stronghold and called it the City of David. And he built round about from the Millo and inward.
All this, O king, Araunah gives to the king. And Araunah said to the king, The Lord your God accept you.
As for all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites, Their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them Solomon made a forced levy of slaves to this day.
Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
These are the province chiefs who dwelt in Jerusalem, but in the towns of Judah everyone lived on his property there -- "Israelites, the priests, the Levites, the temple servants, and the descendants of Solomon's servants.
And say, Thus says the Lord God to Jerusalem [representing Israel]: Your [spiritual] origin and your birth are thoroughly Canaanitish; your [spiritual] father was an Amorite and your [spiritual] mother a Hittite. And as for your birth, on the day you were born your navel cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt or swaddled with bands at all. read more. No eye pitied you to do any of these things for you, to have compassion on you; but you were cast out in the open field, for your person was abhorrent and loathsome on the day that you were born. And when I passed by you and saw you rolling about in your blood, I said to you in your blood, Live! Yes, I said to you still in your natal blood, Live! I caused you [Israel] to multiply as the bud which grows in the field, and you increased and became tall and you came to full maidenhood and beauty; your breasts were formed and your hair had grown, yet you were naked and bare. Now I passed by you again and looked upon you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I plighted My troth to you and entered into a covenant with you, says the Lord, and you became Mine. Then I washed you with water; yes, I thoroughly washed away your [clinging] blood from you and I anointed you with oil. I clothed you also with embroidered cloth and shod you with [fine seal] leather; and I girded you about with fine linen and covered you with silk. I decked you also with ornaments and I put bracelets on your wrists and a chain on your neck. And I put a ring on your nostril and earrings in your ears and a beautiful crown upon your head! Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate. And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God. But you trusted in and relied on your own beauty and were unfaithful to God and played the harlot [in idolatry] because of your renown, and you poured out your fornications upon anyone who passed by [as you worshiped the idols of every nation which prevailed over you] and your beauty was his. And you took some of your garments and made for yourself gaily decorated high places or shrines and played the harlot on them -- "things which should not come and that which should not take place. You did also take your fair jewels and beautiful vessels of My gold and My silver which I had given you and made for yourself images of men, and you played the harlot with them; And you took your embroidered garments and covered them and set My oil and My incense before them. My bread also which I gave you -- "fine flour and oil and honey with which I fed you -- "you have even set it before the idols for a sweet odor. Thus it was, says the Lord God. Moreover, you have taken your sons and your daughters whom you have borne to Me, and you have sacrificed them [to your idols] to be destroyed. Were your harlotries too little, That you have slain My children and delivered them up, in setting them apart and causing them to pass through the fire for [your idols]? And in all your abominations and idolatrous whoredoms you have not [earnestly] remembered the days of your youth when you were naked and bare, rolling about in your natal blood. And after all your wickedness -- "Woe, woe to you! says the Lord God -- " You have built also for yourself a vaulted chamber (brothel) and have made a high place [of idol worship] in every street. At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry. You have also played the harlot with the Egyptians, your neighbors, [by adopting their idolatries] whose worship is thoroughly sensuous, and you have multiplied your harlotry to provoke Me to anger. Behold therefore, I have stretched out My hand against you, diminished your ordinary allowance of food, and delivered you over to the will of those who hate and despise you, the daughters of the Philistines, who turned away in shame from your despicable policy and lewd behavior [for they are faithful to their gods]! You played the harlot also with the Assyrians because you were unsatiable; yes, you played the harlot with them, and yet you were not satisfied. Moreover, you multiplied your harlotry with the land of trade, with Chaldea, and yet even with this you were not satisfied. How weak and spent with longing and lust is your heart and mind, says the Lord God, seeing you do all these things, the work of a bold, domineering harlot, In that you build your vaulted place (brothel) at the head of every street and make your high place at every crossing. But you were not like a harlot because you scorned pay. Rather, you were as an adulterous wife who receives strangers instead of her husband! Men give gifts to all harlots, but you give your gifts to all your lovers and hire them, bribing [the nations to ally themselves with you], that they may come to you on every side for your harlotries (your idolatrous unfaithfulnesses to God). And you are different [the reverse] from other women in your harlotries, in that nobody follows you to lure you into harlotry and in that you give hire when no hire is given you; and so you are different. Therefore, O harlot [Israel], hear the word of the Lord! Thus says the Lord God: Because your brass [coins and gifts] and your filthiness were emptied out and your nakedness uncovered through your harlotries with your lovers, and because of all the [filthy] idols of your abominations, and the blood of your children that you gave to them, Therefore behold, I will gather all your lovers with whom you have taken pleasure, and all those whom you have loved with all those whom you have hated; I will even gather them [the allies you have courted] against you on every side and will uncover your nakedness to them, that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations]. And I the Lord will judge you as women who break wedlock and shed blood are judged, and I will bring upon you the blood of [your divine Husband's] wrath and jealousy. And I will also give you into the hand of those [your enemies], and they shall throw down your vaulted place (brothel) and shall demolish your high places [of idolatry]; they shall strip you of your clothes and shall take your splendid jewels and leave you naked and bare. They shall also bring up a company against you, and they shall stone you with stones and hew down and thrust you through with their swords. And they shall burn your houses with fire and execute judgments upon you before the eyes of many women spectators [the nations]. And I will cause you to cease playing the harlot, and you also shall give hire no more. So will I make My wrath toward you to rest and My jealousy shall depart from you [My adulterous wife], and I will be quiet and will be no more angry. Because you have not [earnestly] remembered the days of your youth but have enraged Me with all these things, therefore behold, I also will bring your deeds down on your own head, says the Lord God. Did you not commit this lewdness above and in addition to all your other abominations? Behold, everyone who uses proverbs will use this proverb against you: As is the mother, so is her daughter. You are your [spiritual] mother's daughter who loathed her husband and her children, and you are the sister of your sisters who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite.
And I will take out of [the Philistines'] mouths and from between their teeth the abominable idolatrous sacrifices eaten with the blood. And they too shall remain and be a remnant for our God, and they shall be like chieftains (the head over a thousand) in Judah, and Ekron shall be like one of the Jebusites [who at last were merged and had lost their identity in Israel].
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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Then the boundary went up by the Valley of Ben-hinnom [son of Hinnom] at the southern shoulder of the Jebusite [city] -- "that is, Jerusalem; and the boundary went up to the top of the mountain that lies before the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
Then the boundary went down to the edge of the mountain overlooking the Valley of Ben-hinnom [son of Hinnom], which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south of the shoulder of the Jebusites, and went on down to En-rogel.
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine. When they were near Jebus, it was late, and the servant said to his master, Come I pray, and let us turn into this Jebusite city and lodge in it.
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
See Verses Found in Dictionary
Then the boundary went up by the Valley of Ben-hinnom [son of Hinnom] at the southern shoulder of the Jebusite [city] -- "that is, Jerusalem; and the boundary went up to the top of the mountain that lies before the Valley of Hinnom on the west, at the northern end of the Valley of Rephaim.
Then the boundary went down to the edge of the mountain overlooking the Valley of Ben-hinnom [son of Hinnom], which is at the north end of the Valley of Rephaim; and it descended to the Valley of Hinnom, south of the shoulder of the Jebusites, and went on down to En-rogel.
Zelah, Haeleph, the Jebusite [city] -- "that is, Jerusalem -- "Gibeah, and Kiriath-[jearim]; fourteen cities with their villages. This is the inheritance of the tribe of Benjamin according to their families.
But the man would not stay that night; so he rose up and departed and came opposite to Jebus, which is Jerusalem. With him were two saddled donkeys [and his servant] and his concubine. When they were near Jebus, it was late, and the servant said to his master, Come I pray, and let us turn into this Jebusite city and lodge in it.
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out; so the Jebusites dwell with the people of Judah at Jerusalem to this day.