Reference: Resurrection Of Christ
Easton
one of the cardinal facts and doctrines of the gospel. If Christ be not risen, our faith is vain (1Co 15:14). The whole of the New Testament revelation rests on this as an historical fact. On the day of Pentecost Peter argued the necessity of Christ's resurrection from the prediction in Ps 16 (Ac 2:24-28). In his own discourses, also, our Lord clearly intimates his resurrection (Mt 20:19; Mr 9:9; 14:28; Lu 18:33; Joh 2:19-22).
The evangelists give circumstantial accounts of the facts connected with that event, and the apostles, also, in their public teaching largely insist upon it. Ten different appearances of our risen Lord are recorded in the New Testament. They may be arranged as follows:
(1.) To Mary Magdalene at the sepulchre alone. This is recorded at length only by John (Joh 20:11-18), and alluded to by Mark (Mr 16:9-11).
(2.) To certain women, "the other Mary," Salome, Joanna, and others, as they returned from the sepulchre. Matthew (Mt 28:1-10) alone gives an account of this. (Comp. Mr 16:1-8; Lu 24:1-11.)
(3.) To Simon Peter alone on the day of the resurrection. (See Lu 24:34; 1Co 15:5.)
(4.) To the two disciples on the way to Emmaus on the day of the resurrection, recorded fully only by Luke (Lu 24:13-35. Comp. Mr 16:12-13).
(5.) To the ten disciples (Thomas being absent) and others "with them," at Jerusalem on the evening of the resurrection day. One of the evangelists gives an account of this appearance, John (Joh 20:19-24).
(6.) To the disciples again (Thomas being present) at Jerusalem (Mr 16:14-18; Lu 24:33-40; Joh 20:26-28. See also 1Co 15:5).
(7.) To the disciples when fishing at the Sea of Galilee. Of this appearance also John (Joh 21:1-23) alone gives an account.
(8.) To the eleven, and above 500 brethren at once, at an appointed place in Galilee (1Co 15:6; comp. Mt 28:16-20).
(9.) To James, but under what circumstances we are not informed (1Co 15:7).
(10.) To the apostles immediately before the ascension. They accompanied him from Jerusalem to Mount Olivet, and there they saw him ascend "till a cloud received him out of their sight" (Mr 16:19; Lu 24:50-52; Ac 1:4-10).
It is worthy of note that it is distinctly related that on most of these occasions our Lord afforded his disciples the amplest opportunity of testing the fact of his resurrection. He conversed with them face to face. They touched him (Mt 28:9; Lu 24:39; Joh 20:27), and he ate bread with them (Lu 24:42-43; Joh 21:12-13).
(11.) In addition to the above, mention might be made of Christ's manifestation of himself to Paul at Damascus, who speaks of it as an appearance of the risen Saviour (Ac 9:3-9,17; 1Co 15:8; 9:1).
It is implied in the words of Luke (Ac 1:3) that there may have been other appearances of which we have no record.
The resurrection is spoken of as the act (1) of God the Father (Ps 16:10; Ac 2:24; 3:15; Ro 8:11; Eph 1:20; Col 2:12; Heb 13:20); (2) of Christ himself (Joh 2:19; 10:18); and (3) of the Holy Spirit (1Pe 3:18).
The resurrection is a public testimony of Christ's release from his undertaking as surety, and an evidence of the Father's acceptance of his work of redemption. It is a victory over death and the grave for all his followers.
The importance of Christ's resurrection will be seen when we consider that if he rose the gospel is true, and if he rose not it is false. His resurrection from the dead makes it manifest that his sacrifice was accepted. Our justification was secured by his obedience to the death, and therefore he was raised from the dead (Ro 4:25). His resurrection is a proof that he made a full atonement for our sins, that his sacrifice was accepted as a satisfaction to divine justice, and his blood a ransom for sinners. It is also a pledge and an earnest of the resurrection of all believers (Ro 8:11; 1Co 6:14; 15:47-49; Php 3:21; 1Jo 3:2). As he lives, they shall live also.
It proved him to be the Son of God, inasmuch as it authenticated all his claims (Joh 2:19; 10:17). "If Christ did not rise, the whole scheme of redemption is a failure, and all the predictions and anticipations of its glorious results for time and for eternity, for men and for angels of every rank and order, are proved to be chimeras. 'But now is Christ risen from the dead, and become the first-fruits of them that slept.' Therefore the Bible is true from Genesis to Revelation. The kingdom of darkness has been overthrown, Satan has fallen as lightning from heaven, and the triumph of truth over error, of good over evil, of happiness over misery is for ever secured." Hodge.
With reference to the report which the Roman soldiers were bribed (Mt 28:12-14) to circulate concerning Christ's resurrection, "his disciples came by night and stole him away while we slept," Matthew Henry in his "Commentary," under John 20:1-10, fittingly remarks, "The grave-clothes in which Christ had been buried were found in very good order, which serves for an evidence that his body was not 'stolen away while men slept.' Robbers of tombs have been known to take away 'the clothes' and leave the body; but none ever took away 'the body' and left the clothes, especially when they were 'fine linen' and new (Mr 15:46). Any one would rather choose to carry a dead body in its clothes than naked. Or if they that were supposed to have stolen it would have left the grave-clothes behind, yet it cannot be supposed they would find leisure to 'fold up the linen.'"
See Verses Found in Dictionary
For You will not abandon me to Sheol (the place of the dead), neither will You suffer Your holy one [Holy One] to see corruption.
And deliver Him over to the Gentiles to be mocked and whipped and crucified, and He will be raised [to life] on the third day.
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled the boulder back and sat upon it. read more. His appearance was like lightning, and his garments as white as snow. And those keeping guard were so frightened at the sight of him that they were agitated and they trembled and became like dead men. But the angel said to the women, Do not be alarmed and frightened, for I know that you are looking for Jesus, Who was crucified. He is not here; He has risen, as He said [He would do]. Come, see the place where He lay. Then go quickly and tell His disciples, He has risen from the dead, and behold, He is going before you to Galilee; there you will see Him. Behold, I have told you. So they left the tomb hastily with fear and great joy and ran to tell the disciples. And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him.
And as they went, behold, Jesus met them and said, Hail (greetings)! And they went up to Him and clasped His feet and worshiped Him. Then Jesus said to them, Do not be alarmed and afraid; go and tell My brethren to go into Galilee, and there they will see Me.
And when they [the chief priests] had gathered with the elders and had consulted together, they gave a sufficient sum of money to the soldiers, And said, Tell people, His disciples came at night and stole Him away while we were sleeping. read more. And if the governor hears of it, we will appease him and make you safe and free from trouble and care.
Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed and made appointment with them. And when they saw Him, they fell down and worshiped Him; but some doubted. read more. Jesus approached and, breaking the silence, said to them, All authority (all power of rule) in heaven and on earth has been given to Me. Go then and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit, Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
And as they were coming back down the mountain, He admonished and expressly ordered them to tell no one what they had seen until the Son of Man should rise from among the dead.
And Joseph bought a [fine] linen cloth [ for swathing dead bodies], and, taking Him down from the cross, he rolled Him up in the [fine] linen cloth and placed Him in a tomb which had been hewn out of a rock. Then he rolled a [very large] stone against the door of the tomb.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body]. And very early on the first day of the week they came to the tomb; [by then] the sun had risen. read more. And they said to one another, Who will roll back the stone for us out of [the groove across the floor at] the door of the tomb? And when they looked up, they [distinctly] saw that the stone was already rolled back, for it was very large. And going into the tomb, they saw a young man sitting [there] on the right [side], clothed in a [ long, stately, sweeping] robe of white, and they were utterly amazed and struck with terror. And he said to them, Do not be amazed and terrified; you are looking for Jesus of Nazareth, Who was crucified. He has risen; He is not here. See the place where they laid Him. But be going; tell the disciples and Peter, He goes before you into Galilee; you will see Him there, [just] as He told you. Then they went out [and] fled from the tomb, for trembling and bewilderment and consternation had seized them. And they said nothing about it to anyone, for they were held by alarm and fear. Now Jesus, having risen [ from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had driven out seven demons. She went and reported it to those who had been with Him, as they grieved and wept. And when they heard that He was alive and that she had seen Him, they did not believe it. After this, He appeared in a different form to two of them as they were walking [along the way] into the country. And they returned [to Jerusalem] and told the others, but they did not believe them either. Afterward He appeared to the Eleven [apostles themselves] as they reclined at table; and He reproved and reproached them for their unbelief (their lack of faith) and their hardness of heart, because they had refused to believe those who had seen Him and looked at Him attentively after He had risen [ from death]. And He said to them, Go into all the world and preach and publish openly the good news (the Gospel) to every creature [of the whole human race]. He who believes [who adheres to and trusts in and relies on the Gospel and Him Whom it sets forth] and is baptized will be saved [ from the penalty of eternal death]; but he who does not believe [who does not adhere to and trust in and rely on the Gospel and Him Whom it sets forth] will be condemned. And these attesting signs will accompany those who believe: in My name they will drive out demons; they will speak in new languages; They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well. So then the Lord Jesus, after He had spoken to them, was taken up into heaven and He sat down at the right hand of God.
But on the first day of the week, at early dawn, [the women] went to the tomb, taking the spices which they had made ready. And they found the stone rolled back from the tomb, read more. But when they went inside, they did not find the body of the Lord Jesus. And while they were perplexed and wondering what to do about this, behold, two men in dazzling raiment suddenly stood beside them. And as [the women] were frightened and were bowing their faces to the ground, the men said to them, Why do you look for the living among [those who are] dead? He is not here, but has risen! Remember how He told you while He was still in Galilee That the Son of Man must be given over into the hands of sinful men (men whose way or nature is to act in opposition to God) and be crucified and on the third day rise [ from death]. And they remembered His words. And having returned from the tomb, they reported all these things [taken together] to the eleven apostles and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James, and the other women with them, who reported these things to the apostles. But these reports seemed to the men an idle tale ( madness, feigned things, nonsense), and they did not believe the women.
And behold, that very day two of [the disciples] were going to a village called Emmaus, [which is] about seven miles from Jerusalem. And they were talking with each other about all these things that had occurred. read more. And while they were conversing and discussing together, Jesus Himself caught up with them and was already accompanying them. But their eyes were held, so that they did not recognize Him. And He said to them, What is this discussion that you are exchanging ( throwing back and forth) between yourselves as you walk along? And they stood still, looking sad and downcast. Then one of them, named Cleopas, answered Him, Do you alone dwell as a stranger in Jerusalem and not know the things that have occurred there in these days? And He said to them, What [kind of] things? And they said to Him, About Jesus of Nazareth, Who was a Prophet mighty in work and word before God and all the people -- " And how our chief priests and rulers gave Him up to be sentenced to death, and crucified Him. But we were hoping that it was He Who would redeem and set Israel free. Yes, and besides all this, it is now the third day since these things occurred. And moreover, some women of our company astounded us and drove us out of our senses. They were at the tomb early [in the morning] But did not find His body; and they returned saying that they had [even] seen a vision of angels, who said that He was alive! So some of those [who were] with us went to the tomb and they found it just as the women had said, but Him they did not see. And [Jesus] said to them, O foolish ones [sluggish in mind, dull of perception] and slow of heart to believe (adhere to and trust in and rely on) everything that the prophets have spoken! Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)? Then beginning with Moses and [throughout] all the Prophets, He went on explaining and interpreting to them in all the Scriptures the things concerning and referring to Himself. Then they drew near the village to which they were going, and He acted as if He would go further. But they urged and insisted, saying to Him, Remain with us, for it is toward evening, and the day is now far spent. So He went in to stay with them. And it occurred that as He reclined at table with them, He took [a loaf of] bread and praised [God] and gave thanks and asked a blessing, and then broke it and was giving it to them When their eyes were [instantly] opened and they [clearly] recognized Him, and He vanished ( departed invisibly). And they said to one another, Were not our hearts greatly moved and burning within us while He was talking with us on the road and as He opened and explained to us [the sense of] the Scriptures? And rising up that very hour, they went back to Jerusalem, where they found the Eleven [apostles] gathered together and those who were with them,
And rising up that very hour, they went back to Jerusalem, where they found the Eleven [apostles] gathered together and those who were with them, Who said, The Lord really has risen and has appeared to Simon (Peter)!
Who said, The Lord really has risen and has appeared to Simon (Peter)!
Who said, The Lord really has risen and has appeared to Simon (Peter)! Then they [themselves] related [in full] what had happened on the road, and how He was known and recognized by them in the breaking of bread.
Then they [themselves] related [in full] what had happened on the road, and how He was known and recognized by them in the breaking of bread. Now while they were talking about this, Jesus Himself took His stand among them and said to them, Peace ( freedom from all the distresses that are experienced as the result of sin) be to you! read more. But they were so startled and terrified that they thought they saw a spirit. And He said to them, Why are you disturbed and troubled, and why do such doubts and questionings arise in your hearts? See My hands and My feet, that it is I Myself! Feel and handle Me and see, for a spirit does not have flesh and bones, as you see that I have.
See My hands and My feet, that it is I Myself! Feel and handle Me and see, for a spirit does not have flesh and bones, as you see that I have. And when He had said this, He showed them His hands and His feet.
They gave Him a piece of broiled fish, And He took [it] and ate [it] before them.
Then He conducted them out as far as Bethany, and, lifting up His hands, He invoked a blessing on them. And it occurred that while He was blessing them, He parted from them and was taken up into heaven. read more. And they, worshiping Him, went back to Jerusalem with great joy;
Jesus answered them, Destroy (undo) this temple, and in three days I will raise it up again.
Jesus answered them, Destroy (undo) this temple, and in three days I will raise it up again.
Jesus answered them, Destroy (undo) this temple, and in three days I will raise it up again. Then the Jews replied, It took forty-six years to build this temple (sanctuary), and will You raise it up in three days? read more. But He had spoken of the temple which was His body. When therefore He had risen from the dead, His disciples remembered that He said this. And so they believed and trusted and relied on the Scripture and the word (message) Jesus had spoken.
For this [reason] the Father loves Me, because I lay down My [own] life -- "to take it back again. No one takes it away from Me. On the contrary, I lay it down voluntarily. [I put it from Myself.] I am authorized and have power to lay it down (to resign it) and I am authorized and have power to take it back again. These are the instructions (orders) which I have received [as My charge] from My Father.
But Mary remained standing outside the tomb sobbing. As she wept, she stooped down [and looked] into the tomb. And she saw two angels in white sitting there, one at the head and one at the feet, where the body of Jesus had lain. read more. And they said to her, Woman, why are you sobbing? She told them, Because they have taken away my Lord, and I do not know where they have laid Him. On saying this, she turned around and saw Jesus standing [there], but she did not know (recognize) that it was Jesus. Jesus said to her, Woman, why are you crying [so]? For Whom are you looking? Supposing that it was the gardener, she replied, Sir, if you carried Him away from here, tell me where you have put Him and I will take Him away. Jesus said to her, Mary! Turning around she said to Him in Hebrew, Rabboni! -- "which means Teacher or Master. Jesus said to her, Do not cling to Me [do not hold Me], for I have not yet ascended to the Father. But go to My brethren and tell them, I am ascending to My Father and your Father, and to My God and your God. Away came Mary Magdalene, bringing the disciples news (word) that she had seen the Lord and that He had said these things to her. Then on that same first day of the week, when it was evening, though the disciples were behind closed doors for fear of the Jews, Jesus came and stood among them and said, Peace to you! So saying, He showed them His hands and His side. And when the disciples saw the Lord, they were filled with joy (delight, exultation, ecstasy, rapture). Then Jesus said to them again, Peace to you! [Just] as the Father has sent Me forth, so I am sending you. And having said this, He breathed on them and said to them, Receive the Holy Spirit! [Now having received the Holy Spirit, and being led and directed by Him] if you forgive the sins of anyone, they are forgiven; if you retain the sins of anyone, they are retained. But Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
Eight days later His disciples were again in the house, and Thomas was with them. Jesus came, though they were behind closed doors, and stood among them and said, Peace to you! Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe!
Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe! Thomas answered Him, My Lord and my God!
After this, Jesus let Himself be seen and revealed [Himself] again to the disciples, at the Sea of Tiberias. And He did it in this way: There were together Simon Peter, and Thomas, called the Twin, and Nathanael from Cana of Galilee, also the sons of Zebedee, and two others of His disciples. read more. Simon Peter said to them, I am going fishing! They said to him, And we are coming with you! So they went out and got into the boat, and throughout that night they caught nothing. Morning was already breaking when Jesus came to the beach and stood there. However, the disciples did not know that it was Jesus. So Jesus said to them, Boys (children), you do not have any meat (fish), do you? [Have you caught anything to eat along with your bread?] They answered Him, No! And He said to them, Cast the net on the right side of the boat and you will find [some]. So they cast the net, and now they were not able to haul it in for such a big catch (mass, quantity) of fish [was in it]. Then the disciple whom Jesus loved said to Peter, It is the Lord! Simon Peter, hearing him say that it was the Lord, put (girded) on his upper garment (his fisherman's coat, his outer tunic) -- "for he was stripped [for work] -- "and sprang into the sea. And the other disciples came in the small boat, for they were not far from shore, only some hundred yards away, dragging the net full of fish. When they got out on land (the beach), they saw a fire of coals there and fish lying on it [cooking], and bread. Jesus said to them, Bring some of the fish which you have just caught. So Simon Peter went aboard and hauled the net to land, full of large fish, 153 of them; and [though] there were so many of them, the net was not torn. Jesus said to them, Come [and] have breakfast. But none of the disciples ventured or dared to ask Him, Who are You? because they [well] knew that it was the Lord.
Jesus said to them, Come [and] have breakfast. But none of the disciples ventured or dared to ask Him, Who are You? because they [well] knew that it was the Lord. Jesus came and took the bread and gave it to them, and so also [with] the fish.
Jesus came and took the bread and gave it to them, and so also [with] the fish. This was now the third time that Jesus revealed Himself (appeared, was manifest) to the disciples after He had risen from the dead. read more. When they had eaten, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these [others do -- "with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have deep, instinctive, personal affection for You, as for a close friend]. He said to him, Feed My lambs. Again He said to him the second time, Simon, son of John, do you love Me [with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. He said to him, Shepherd (tend) My sheep. He said to him the third time, Simon, son of John, do you love Me [with a deep, instinctive, personal affection for Me, as for a close friend]? Peter was grieved (was saddened and hurt) that He should ask him the third time, Do you love Me? And he said to Him, Lord, You know everything; You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. Jesus said to him, Feed My sheep. I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go. He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me! But Peter turned and saw the disciple whom Jesus loved, following -- "the one who also had leaned back on His breast at the supper and had said, Lord, who is it that is going to betray You? When Peter saw him, he said to Jesus, Lord, what about this man? Jesus said to him, If I want him to stay (survive, live) until I come, what is that to you? [What concern is it of yours?] You follow Me! So word went out among the brethren that this disciple was not going to die; yet Jesus did not say to him that he was not going to die, but, If I want him to stay (survive, live) till I come, what is that to you?
To them also He showed Himself alive after His passion (His suffering in the garden and on the cross) by [a series of] many convincing demonstrations [unquestionable evidences and infallible proofs], appearing to them during forty days and talking [to them] about the things of the kingdom of God. And while being in their company and eating with them, He commanded them not to leave Jerusalem but to wait for what the Father had promised, Of which [He said] you have heard Me speak. read more. For John baptized with water, but not many days from now you shall be baptized with ( placed in, introduced into) the Holy Spirit. So when they were assembled, they asked Him, Lord, is this the time when You will reestablish the kingdom and restore it to Israel? He said to them, It is not for you to become acquainted with and know what time brings [the things and events of time and their definite periods] or fixed years and seasons (their critical niche in time), which the Father has appointed (fixed and reserved) by His own choice and authority and personal power. But you shall receive power (ability, efficiency, and might) when the Holy Spirit has come upon you, and you shall be My witnesses in Jerusalem and all Judea and Samaria and to the ends (the very bounds) of the earth. And when He had said this, even as they were looking [at Him], He was caught up, and a cloud received and carried Him away out of their sight. And while they were gazing intently into heaven as He went, behold, two men [dressed] in white robes suddenly stood beside them,
[But] God raised Him up, liberating Him from the pangs of death, seeing that it was not possible for Him to continue to be controlled or retained by it.
[But] God raised Him up, liberating Him from the pangs of death, seeing that it was not possible for Him to continue to be controlled or retained by it. For David says in regard to Him, I saw the Lord constantly before me, for He is at my right hand that I may not be shaken or overthrown or cast down [from my secure and happy state]. read more. Therefore my heart rejoiced and my tongue exulted exceedingly; moreover, my flesh also will dwell in hope [will encamp, pitch its tent, and dwell in hope in anticipation of the resurrection]. For You will not abandon my soul, leaving it helpless in Hades (the state of departed spirits), nor let Your Holy One know decay or see destruction [of the body after death]. You have made known to me the ways of life; You will enrapture me [diffusing my soul with joy] with and in Your presence.
But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses.
Now as he traveled on, he came near to Damascus, and suddenly a light from heaven flashed around him, And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? read more. And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance]. Trembling and astonished he asked, Lord, what do You desire me to do? The Lord said to him, But arise and go into the city, and you will be told what you must do. The men who were accompanying him were unable to speak [for terror], hearing the voice but seeing no one. Then Saul got up from the ground, but though his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank [anything].
So Ananias left and went into the house. And he laid his hands on Saul and said, Brother Saul, the Lord Jesus, Who appeared to you along the way by which you came here, has sent me that you may recover your sight and be filled with the Holy Spirit.
Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].
And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.
And if the Spirit of Him Who raised up Jesus from the dead dwells in you, [then] He Who raised up Christ Jesus from the dead will also restore to life your mortal (short-lived, perishable) bodies through His Spirit Who dwells in you.
And [also] that He appeared to Cephas (Peter), then to the Twelve. Then later He showed Himself to more than five hundred brethren at one time, the majority of whom are still alive, but some have fallen asleep [in death]. read more. Afterward He was seen by James, then by all the apostles (the special messengers),
And if Christ has not risen, then our preaching is in vain [it amounts to nothing] and your faith is devoid of truth and is fruitless (without effect, empty, imaginary, and unfounded).
Which He exerted in Christ when He raised Him from the dead and seated Him at His [own] right hand in the heavenly [places],
Who will transform and fashion anew the body of our humiliation to conform to and be like the body of His glory and majesty, by exerting that power which enables Him even to subject everything to Himself.
[Thus you were circumcised when] you were buried with Him in [your] baptism, in which you were also raised with Him [ to a new life] through [your] faith in the working of God [ as displayed] when He raised Him up from the dead.
Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament),
For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,
Morish
This is the great central fact on the testimony of which the structure of Christianity has been reared. If Christ be not risen, there is no salvation, since sin would still be reigning by death in universal sway. But Christ, who was made sin, is risen and is at God's right hand, a manifest proof that atonement has been made, and that God's righteousness has been vindicated. The result has been the sending of the Spirit from the Father. Abundant evidence was given to the disciples that Christ was risen from the dead. He appeared again and again, ate in their presence, and gave opportunity for identification. Evidence of the fact was also borne to the Jews by the apostles in the power and by the gifts of the Spirit, Ac 4:10, confirming what they had themselves seen and heard and the testimony of the scriptures. The resurrection of Christ is the keystone of the faith of the Christian; at the same time it is the assurance on the part of God that He has appointed a day when He is going to judge the world in righteousness. Hence it has a voice to all.
It has been asserted that the accounts given of the resurrection of the Lord Jesus in the gospels are discordant and irreconcilable. This is not the case: it has been overlooked that Lu 23:54-56 refers to Friday evening, before the Sabbath, and Mt 28:1 refers to Saturday evening, after the Sabbath: the women return after viewing the sepulchre and finish their preparations, according to Mr 16:1.
See Verses Found in Dictionary
Now after the Sabbath, near dawn of the first day of the week, Mary of Magdala and the other Mary went to take a look at the tomb.
And when the Sabbath was past [that is, after the sun had set], Mary Magdalene, and Mary [the mother] of James, and Salome purchased sweet-smelling spices, so that they might go and anoint [Jesus' body].
It was the day of Preparation [for the Sabbath], and the Sabbath was dawning (approaching). The women who had come with [Jesus] from Galilee followed closely and saw the tomb and how His body was laid. read more. Then they went back and made ready spices and ointments (perfumes). On the Sabbath day they rested in accordance with the commandment.
Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body.