Reference: Riddle
Easton
(Heb hodah). The oldest and, strictly speaking, the only example of a riddle was that propounded by Samson (Jg 14:12-18). The parabolic prophecy in Eze 17:2-18 is there called a "riddle." It was rather, however, an allegory. The word "darkly" in 1Co 13:12 is the rendering of the Greek enigma; marg., "in a riddle."
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"Let me tell you a riddle," Samson said to them. "If you can explain it to me during the seven days of the feast and figure it out, I will give you 30 linen garments and 30 changes of clothes. But if you can't explain it to me, you must give me 30 linen garments and 30 changes of clothes." "Tell us your riddle," they replied. "Let's hear it." read more. So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle. On the fourth day they said to Samson's wife, "Persuade your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?" So Samson's wife came to him, weeping, and said, "You hate me and don't love me! You told my people the riddle, but haven't explained it to me." "Look," he said, "I haven't even explained it to my father or mother, so [why] should I explain it to you?" She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people. On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now!
"Son of man, pose a riddle and speak a parable to the house of Israel. You are to say: This is what the Lord God says: A great eagle with great wings, long pinions, and full plumage of many colors came to Lebanon and took the top of the cedar. read more. He plucked off its topmost shoot, brought it to the land of merchants, and set it in a city of traders. Then he took some of the land's seed and put it in a fertile field; he set it [like] a willow, a plant by abundant waters. It sprouted and became a spreading vine, low in height with its branches turned toward him, yet its roots stayed under it. So it became a vine, produced branches, and sent forth shoots. But there was another great eagle with great wings and thick plumage. And this vine bent its roots toward him! It stretched out its branches to him from its planting bed, so that he might water it. It had been planted in a good field by abundant waters in order to produce branches, bear fruit, and become a splendid vine. You are to say: This is what the Lord God says: Will it flourish? Will he not tear out its roots and strip off its fruit so that it shrivels? All its fresh leaves will wither! Great strength and many people will not be needed to pull it from its roots. Even though it is planted, will it flourish? Won't it completely wither when the east wind strikes it? It will wither on the bed where it sprouted." The word of the Lord came to me: "Now say to that rebellious house: Don't you know what these things mean? Tell [them]: The king of Babylon came to Jerusalem, took its king and officials, and brought them back with him to Babylon. He took one of the royal family and made a covenant with him, putting him under oath. Then he took away the leading men of the land, so the kingdom might be humble and not exalt itself but might keep his covenant in order to endure. However, this king revolted against him by sending his ambassadors to Egypt so they might give him horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and [still] escape? "As I live"-[this is] the declaration of the Lord God -"he will die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose covenant he broke. Pharaoh will not help him with [his] great army and vast horde in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. He did all these things even though he gave his hand [in pledge]. He will not escape!"
For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.
Fausets
Hebrew chidah proverbs, Jg 14:12-19; Greek enigma; 1Co 13:12, "darkly," literally, "in enigma," "an obscure allegory" (Augustine). (See PROVERBS.)
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"Let me tell you a riddle," Samson said to them. "If you can explain it to me during the seven days of the feast and figure it out, I will give you 30 linen garments and 30 changes of clothes. But if you can't explain it to me, you must give me 30 linen garments and 30 changes of clothes." "Tell us your riddle," they replied. "Let's hear it." read more. So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle. On the fourth day they said to Samson's wife, "Persuade your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?" So Samson's wife came to him, weeping, and said, "You hate me and don't love me! You told my people the riddle, but haven't explained it to me." "Look," he said, "I haven't even explained it to my father or mother, so [why] should I explain it to you?" She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people. On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now! The Spirit of the Lord took control of him, and he went down to Ashkelon and killed 30 of their men. He stripped them and gave their clothes to those who had explained the riddle. In a rage, Samson returned to his father's house,
For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.
Morish
A dark or hidden saying, as that which Samson put forth respecting the carcase of the lion, Jg 14:12-19; and that of Ezekiel concerning the great eagle, but this is also called a 'parable.' Eze 17:2. The word is chidah, and is also translated 'dark saying, sentence, speech,' 'hard question,' and once 'proverb.'
See Verses Found in Dictionary
"Let me tell you a riddle," Samson said to them. "If you can explain it to me during the seven days of the feast and figure it out, I will give you 30 linen garments and 30 changes of clothes. But if you can't explain it to me, you must give me 30 linen garments and 30 changes of clothes." "Tell us your riddle," they replied. "Let's hear it." read more. So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle. On the fourth day they said to Samson's wife, "Persuade your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?" So Samson's wife came to him, weeping, and said, "You hate me and don't love me! You told my people the riddle, but haven't explained it to me." "Look," he said, "I haven't even explained it to my father or mother, so [why] should I explain it to you?" She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people. On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now! The Spirit of the Lord took control of him, and he went down to Ashkelon and killed 30 of their men. He stripped them and gave their clothes to those who had explained the riddle. In a rage, Samson returned to his father's house,
Smith
Riddle,
It is known that all ancient nations, and especially Orientals, were fond of riddles. The riddles which the queen of Sheba came to ask of Solomon,
were rather "hard questions" referring to profound inquiries. Solomon is said, however, to have been very fond of riddles. Riddles were generally proposed in verse, like the celebrated riddle of Samson.
See Verses Found in Dictionary
So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle. On the fourth day they said to Samson's wife, "Persuade your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?" read more. So Samson's wife came to him, weeping, and said, "You hate me and don't love me! You told my people the riddle, but haven't explained it to me." "Look," he said, "I haven't even explained it to my father or mother, so [why] should I explain it to you?" She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people. On the seventh day before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn't plowed with my young cow, you wouldn't know my riddle now! The Spirit of the Lord took control of him, and he went down to Ashkelon and killed 30 of their men. He stripped them and gave their clothes to those who had explained the riddle. In a rage, Samson returned to his father's house,
The queen of Sheba heard about Solomon's fame connected with the name of the Lord and came to test him with difficult questions.