Reference: Type
American
In Greek tupos, a word denoting some resemblance, and translated "figure" in Ro 4:15, "ensample" in Php 3:17, "manner" in Ac 23:25, and "form" in Ro 6:17. So also Moses was to make the tabernacle according to the type or model he had seen in the mount, Ac 7:44. In the more general use of the word, a scriptural type is a prophetic symbol, "a shadow of good things to come," Heb 10:1, "but the body is Christ," Col 2:17. The typical character of the old dispensation is its most distinguishing feature. For Example, the paschal lamb and all the victims sacrificed under the law were types of the Lamb of God, and illustrated his great atonement; showing that guilt deserved death, and could only be atoned for by the blood of an acceptable sacrifice. But they were also intended to foretell the coming of their great Antitype.
The Old Testament types include persons, officers, objects, events, rites, and places. Thus Adam and Melchizedek, the prophetic and the priestly office, manna and the brazen serpent, the smitten rock and the passage over Jordan, the Passover and the Day of Atonement, Canaan and the cities of refuge are scriptural types of Christ.
However striking the points of resemblance which an Old Testament event or object may present to something in the New Testament, it is not properly a type unless it was so appointed by God, and thus has something of a prophetic character. Due care should therefore be taken to distinguish between an illustration and a type.
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"Our forefathers had the tabernacle of the testimony in the desert, just as He who spoke to Moses commanded him to make it according to the pattern he had seen.
For the law produces wrath; but where there is no law, there is no transgression.
But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were entrusted to,
Join in imitating me, brothers, and observe those who live according to the example you have in us.
These are a shadow of what was to come; the substance is the Messiah.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
Easton
occurs only once in Scripture (1Co 10:11, A.V. marg.). The Greek word tupos is rendered "print" (Joh 20:25), "figure" (Ac 7:43; Ro 5:14), "fashion" (Ac 7:44), "manner" (Ac 23:25), "form" (Ro 6:17), "example" or "ensample" (1Co 10:6,11; Php 3:17; 1Th 1:7; 2Th 3:9; 1Ti 4:12). It properly means a "model" or "pattern" or "mould" into which clay or wax was pressed, that it might take the figure or exact shape of the mould. The word "type" is generally used to denote a resemblance between something present and something future, which is called the "antitype."
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So the other disciples kept telling him, "We have seen the Lord!" But he said to them, "If I don't see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!"
No, you took up the tent of Moloch and the star of your god Rephan, the images that you made to worship. So I will deport you beyond Babylon! "Our forefathers had the tabernacle of the testimony in the desert, just as He who spoke to Moses commanded him to make it according to the pattern he had seen.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were entrusted to,
Now these things became examples for us, so that we will not desire evil as they did.
Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
Join in imitating me, brothers, and observe those who live according to the example you have in us.
Morish
This English word occurs in the A.V. only in the margin. The Greek word is ?????, from which comes the word 'type.' It is translated 'print,' Joh 20:25; 'figure,' Ac 7:43; '/Romans/5/14/type/hcsb'>Ro 5:14; 'form,' '/Romans/6/17/type/hcsb'>Ro 6:17; 'fashion,' '/Acts/7/44/type/hcsb'>Ac 7:44; 'manner,' '/Acts/23/25/type/hcsb'>Ac 23:25; 'pattern,' Tit 2:7; '/Hebrews/8/5/type/hcsb'>Heb 8:5; 'ensample,' 1Co 10:11 (marg. type); Php 3:17; 1Th 1:7; 2Th 3:9; 1Pe 5:3; and 'example,' 1Co 10:6; 1Ti 4:12.
That which is prefigured in a type is seen in the 'antitype,' ?????????, translated 'like figure,' 1Pe 3:21; and 'figure,' Heb 9:24. If the tabernacle be taken as an illustration, the type or pattern was seen in the mount, that is, figuratively in heaven, and the tabernacle itself was the antitype. Heb 9:24. Then again, the tabernacle may be taken as a type, and the saints now, as forming the house of God, the antitype. Christ is "Son over his own house, whose house are we." Heb 3:6. Many things in the O.T. are typical of those in the N.T., as seen in 1Co 10:11; but, as in all else, the teaching of the Holy Spirit is needed, or there is danger of adopting connections which are merely fanciful.
A few examples of types are here appended: the student of scripture will find it profitable to search out (in dependence upon the Holy Spirit) the numerous types of the O.T. with their antitypes in the N.T. They may be found in 1, persons; 2, places; 3, things; 4, events.
1. ADAM as the first man, under whom all earthly created things were set
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God blessed them, and God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth."
Then the Lord God made the rib He had taken from the man into a woman and brought her to the man. And the man said: This one, at last, is bone of my bone, and flesh of my flesh; this one will be called woman, for she was taken from man.
In the course of time Cain presented some of the land's produce as an offering to the Lord.
In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the sources of the watery depths burst open, the floodgates of the sky were opened, and the rain fell on the earth 40 days and 40 nights. read more. On that same day Noah along with his sons Shem, Ham, and Japheth, Noah's wife, and his three sons' wives entered the ark with him. They [entered it] with all the wildlife according to their kinds, all livestock according to their kinds, every creature that crawls on the earth according to its kind, all birds, every fowl, and everything with wings according to their kinds. Two of all flesh that has the breath of life in it entered the ark with Noah. Those that entered, male and female of all flesh, entered just as God had commanded him. Then the Lord shut him in. The deluge continued 40 days on the earth; the waters increased and lifted up the ark so that it rose above the earth. The waters surged and increased greatly on the earth, and the ark floated on the surface of the water. Then the waters surged even higher on the earth, and all the high mountains under the whole sky were covered. The mountains were covered as the waters surged [above them] more than 20 feet. All flesh perished-creatures that crawl on the earth, birds, livestock, wildlife, and all creatures that swarm on the earth, as well as all mankind. Everything with the breath of the spirit of life in its nostrils-everything on dry land died. He wiped out every living thing that was on the surface of the ground, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark. And the waters surged on the earth 150 days.
At one time the whole earth had the same language and vocabulary. As people migrated from the east, they found a valley in the land of Shinar and settled there. read more. They said to each other, "Come, let us make oven-fired bricks." They had brick for stone and asphalt for mortar. And they said, "Come, let us build ourselves a city and a tower with its top in the sky. Let us make a name for ourselves; otherwise, we will be scattered over the face of the whole earth." Then the Lord came down to look over the city and the tower that the men were building. The Lord said, "If, as one people all having the same language, they have begun to do this, then nothing they plan to do will be impossible for them. Come, let Us go down there and confuse their language so that they will not understand one another's speech." So the Lord scattered them from there over the face of the whole earth, and they stopped building the city. Therefore its name is called Babylon, for there the Lord confused the language of the whole earth, and from there the Lord scattered them over the face of the whole earth.
After these things God tested Abraham and said to him, "Abraham!" "Here I am," he answered. "Take your son," He said, "your only [son] Isaac, whom you love, go to the land of Moriah, and offer him there as a burnt offering on one of the mountains I will tell you about." read more. So early in the morning Abraham got up, saddled his donkey, and took with him two of his young men and his son Isaac. He split wood for a burnt offering and set out to go to the place God had told him about. On the third day Abraham looked up and saw the place in the distance. Then Abraham said to his young men, "Stay here with the donkey. The boy and I will go over there to worship; then we'll come back to you." Abraham took the wood for the burnt offering and laid it on his son Isaac. In his hand he took the fire and the sacrificial knife, and the two of them walked on together. Then Isaac spoke to his father Abraham and said, "My father." And he replied, "Here I am, my son." Isaac said, "The fire and the wood are here, but where is the lamb for the burnt offering?" Abraham answered, "God Himself will provide the lamb for the burnt offering, my son." Then the two of them walked on together. When they arrived at the place that God had told him about, Abraham built the altar there and arranged the wood. He bound his son Isaac and placed him on the altar, on top of the wood. Then Abraham reached out and took the knife to slaughter his son. But the Angel of the Lord called to him from heaven and said, "Abraham, Abraham!" He replied, "Here I am." Then He said, "Do not lay a hand on the boy or do anything to him. For now I know that you fear God, since you have not withheld your only son from Me." Abraham looked up and saw a ram caught by its horns in the thicket. So Abraham went and took the ram and offered it as a burnt offering in place of his son. And Abraham named that place The Lord Will Provide, so today it is said: "It will be provided on the Lord's mountain." Then the Angel of the Lord called to Abraham a second time from heaven and said, "By Myself I have sworn, says the Lord: Because you have done this thing and have not withheld your only son, I will indeed bless you and make your offspring as numerous as the stars in the sky and the sand on the seashore. Your offspring will possess the gates of their enemies. And all the nations of the earth will be blessed by your offspring because you have obeyed My command."
After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.
When the Israelites saw it, they asked one another, "What is it?" because they didn't know what it was. Moses told them, "It is the bread the Lord has given you to eat.
He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering.
After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering.
Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task.
Then the Lord said to Moses, "Make a snake [image] and mount it on a pole. When anyone who is bitten looks at it, he will recover." So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.
Then Israel sang this song: Spring up, well-sing to it! The princes dug the well; The nobles of the people hollowed it out with a scepter and with their staffs. [They went] from the wilderness to Mattanah,
Above all, be strong and very courageous to carefully observe the whole instruction My servant Moses commanded you. Do not turn from it to the right or the left, so that you will have success wherever you go.
"I have consecrated My King on Zion, My holy mountain."
He chose instead the tribe of Judah, Mount Zion, which He loved. He built His sanctuary like the heights, like the earth that He established forever. read more. He chose David His servant and took him from the sheepfolds; He brought him from tending ewes to be shepherd over His people Jacob- over Israel, His inheritance. He shepherded them with a pure heart and guided them with his skillful hands.
you will sing this song [of contempt] about the king of Babylon and say: How the oppressor has quieted down, and how the raging has become quiet! The Lord has broken the staff of the wicked, the scepter of the rulers. read more. It struck the peoples in anger with unceasing blows. It subdued the nations in rage with relentless persecution. All the earth is calm and at rest; people shout with a ringing cry. Even the cypresses and the cedars of Lebanon rejoice over you: "Since you have been laid low, no woodcutter has come against us." Sheol below is eager to greet your coming. He stirs up the spirits of the departed for you- all the rulers of the earth. He makes all the kings of the nations rise from their thrones. They all respond to you, saying: "You too have become as weak as we are; you have become like us! Your splendor has been brought down to Sheol, [along with] the music of your harps. Maggots are spread out under you, and worms cover you." Shining morning star, how you have fallen from the heavens! You destroyer of nations, you have been cut down to the ground. You said to yourself: "I will ascend to the heavens; I will set up my throne above the stars of God. I will sit on the mount of the [gods'] assembly, in the remotest parts of the North. I will ascend above the highest clouds; I will make myself like the Most High." But you will be brought down to Sheol into the deepest regions of the Pit. Those who see you will stare at you; they will look closely at you: "Is this the man who caused the earth to tremble, who shook the kingdoms, who turned the world into a wilderness, who trampled its cities and would not release the prisoners to return home?" All the kings of the nations lie in splendor, each in his own tomb. But you are thrown out without a grave, like a worthless branch, covered by those slain with the sword and dumped into a rocky pit like a trampled corpse. You will not join them in burial, because you destroyed your land and slaughtered your own people. The offspring of evildoers will never be remembered. Prepare a place of slaughter for his sons, because of the iniquity of their fathers. They never rise up to possess a land or fill the surface of the earth with cities. "I will rise up against them"-the declaration of the Lord of Hosts-"and I will cut off from Babylon her reputation, remnant, offspring, and posterity"-the Lord's declaration. "I will make her a swampland and a region for wild animals, and I will sweep her away with a broom of destruction." [This is]*The bracketed text has been added for clarity. the declaration of the Lord of Hosts.
the king exclaimed, "Is this not Babylon the Great that I have built by my vast power to be a royal residence and to display my majestic glory?"
"Just as it was in the days of Noah, so it will be in the days of the Son of Man: people went on eating, drinking, marrying and giving in marriage until the day Noah boarded the ark, and the flood came and destroyed them all.
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
But whoever drinks from the water that I will give him will never get thirsty again-ever! In fact, the water I will give him will become a well of water springing up within him for eternal life."
Our fathers ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat. " Jesus said to them, "I assure you: Moses didn't give you the bread from heaven, but My Father gives you the real bread from heaven. read more. For the bread of God is the One who comes down from heaven and gives life to the world."
So the other disciples kept telling him, "We have seen the Lord!" But he said to them, "If I don't see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!"
No, you took up the tent of Moloch and the star of your god Rephan, the images that you made to worship. So I will deport you beyond Babylon! "Our forefathers had the tabernacle of the testimony in the desert, just as He who spoke to Moses commanded him to make it according to the pattern he had seen.
For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed: TO AN UNKNOWN GOD Therefore, what you worship in ignorance, this I proclaim to you.
Neither is He served by human hands, as though He needed anything, since He Himself gives everyone life and breath and all things.
He was delivered up for our trespasses and raised for our justification.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.
But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were entrusted to,
What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin's domain, and as a sin offering,
Now these things became examples for us, so that we will not desire evil as they did.
Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
Now these things happened to them as examples, and they were written as a warning to us, on whom the ends of the ages have come.
who gave Himself for our sins to rescue us from this present evil age, according to the will of our God and Father,
Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ.
From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.
since we are members of His body.
Join in imitating me, brothers, and observe those who live according to the example you have in us.
He has rescued us from the domain of darkness and transferred us into the kingdom of the Son He loves,
about everything. Set an example of good works yourself, with integrity and dignity in your teaching.
You made him lower than the angels for a short time; You crowned him with glory and honor
Now since the children have flesh and blood in common, He also shared in these, so that through His death He might destroy the one holding the power of death-that is, the Devil- and free those who were held in slavery all their lives by the fear of death.
But Christ was faithful as a Son over His household, whose household we are if we hold on to the courage and the confidence of our hope.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For He said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us.
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us.
But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
[He adds]: I will never again remember their sins and their lawless acts.
By faith Abel offered to God a better sacrifice than Cain [did]. By this he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through this.
By faith Abraham, when he was tested, offered up Isaac; he who had received the promises was offering up his unique son, about whom it had been said, In Isaac your seed will be called. read more. He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.
Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,
Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.
Then I looked, and there on Mount Zion stood the Lamb, and with Him were 144,000 who had His name and His Father's name written on their foreheads.
Watsons
TYPE. This word is not frequently used in Scripture; but what it signifies is supposed to be very frequently implied. We usually consider a type as an example, pattern, or general similitude to a person, event, or thing which is to come: and in this it differs from a representation, memorial, or commemoration of an event, &c, which is past. The Spirit of God has adopted a variety of means to indicate his perfect foreknowledge of all events, and his power to control them. This is sometimes declared by express verbal prophecy; sometimes by specific actions performed by divine command; and sometimes by those peculiar events, in the lives of individuals, and the history or religious observances of the Israelites, which were caused to bear a designed reference to some parts of the Gospel history. The main point, says Chevallier, in an inquiry into these historical types, is to establish the fact of a preconcerted connection between the two series of events. No similarity, in itself, is sufficient to prove such a correspondence. Even those recorded in Scripture are recorded under very different circumstances. If the first event be declared to be typical, at the time when it occurs, and the second correspond with the prediction so delivered, there can be no doubt that the correspondence was designed. If, before the occurrence of the second event, there be delivered a distinct prophecy, that it will happen, and will correspond with some previous event; the fulfilment of the prophecy furnishes an intrinsic proof, that the person who gave it spake by divine inspiration. It may not, from this fact, follow, that the two events were connected by a design formed before either of them occurred; but it certainly does follow, that the second event, in some measure, had respect to the first; and that whatever degree of connection was, by such a prophet, assumed to exist, did really exist. If, again, no specific declaration be made, respecting the typical character of any event or person, until after the second event has occurred, which is then declared to have been prefigured; the fact of preconcerted connection will rest solely upon the authority of the person who advances the assertion. But, if we know, from other sources, that his words are the words of truth, our only inquiry will be, if he either distinctly asserts, or plainly infers, the existence of a designed correspondence. The fact, then, of a preconcerted connection between two series of events, is capable of being established in three ways: and the historical types may be accordingly arranged in three principal divisions. Some of them afford intrinsic evidence, that the Scriptures, which record them, are given by inspiration of God; the others can be proved to exist only by assuming that fact: but all, when once established, display the astonishing power and wisdom of God; and the importance of that scheme of redemption, which was ushered into the world with such magnificent preparations. In contemplating this wonderful system we discern one great intention interwoven, not only into the verbal prophecies and extraordinary events of the history of the Israelites, but into the ordinary transactions of the lives of selected individuals, even from the creation of the world. Adam was "the figure of him that was to come," Ro 5:14. Melchisedec was "made like unto the Son of God," Heb 7:3. Abraham, in the course of events in which he was engaged by the especial command of Heaven, was enabled to see Christ's day, Joh 8:56; and Isaac was received from the dead "in a figure," Heb 11:19. At a later period, the paschal lamb was ordained to be sacrificed, not only as a memorial of the immediate deliverance, which it was instituted to procure and to commemorate, but also as a continued memorial of that which was to be "fulfilled in the kingdom of God," Lu 22:16. Moses was raised up to deliver the people of Israel; to be to them a lawgiver, a prophet, a priest; and to possess the regal authority, if not the title of king. But, during the early period of his life, he was himself taught, that one great prophet should be raised up like unto him; before his death he delivered the same prophecy to the people; and, after that event, the Israelites continually looked for that faithful prophet, who should return answer to their inquiries, 1 Macc. 4:46; 14:41. Their prophets all pointed to some greater lawgiver, who should introduce a new law into their hearts, and inscribe them upon their minds, Jer 31:33. The whole people of Israel were also made, in some instances, designedly representative of Christ: and the events, which occurred in their national history, distinctly referred to him. During their wanderings in the wilderness, God left not himself without witness, which should bear reference to the great scheme of the Gospel. They ate spiritual meat. It was an emblem of the true bread of life, which came down from heaven, Joh 6:39. "They drank of that spiritual Rock that followed them: and that Rock was Christ," 1Co 10:4. They were destroyed of serpents; and a brazen serpent was lifted up on a pole, that whosoever looked might live. It was a sensible figure of the Son of man, who was in like manner to be lifted up; "that whosoever believeth in him should not perish, but have eternal life," Joh 3:15. Beside, their religious ordinances were only "a figure for the time then present," Heb 9:9. Their tabernacle was made after the pattern of heavenly things, Heb 8:5; Ex 25:9,40; and was intended to prefigure the "greater and more perfect tabernacle, not made with hands," Heb 9:11. The high priest was a living representative of the great "High Priest of our profession," Heb 3:1: and the Levitical sacrifices plainly had respect to the one great sacrifice for sins. Joshua the son of Nun represented Jesus in name: and by his earthly conquests in some measure prefigured the heavenly triumphs of his Lord. In a subsequent period, David was no indistinct type of "the Messiah the Prince," Da 9:25, for a long time humbled, and at length triumphant over his enemies. And the peaceable dominion of Solomon prefigured that eternal rest and peace, which remaineth to the people of God. In a still later age, the miraculous preservation of the Prophet Jonah displayed a sign, which was fulfilled in the resurrection of Christ. And when the temple was rebuilt, Joshua, the son of Josedech, the high priest, and his fellows, were set forth as "men of sign," representatives of the Branch, which should, in the fulness of time, be raised up to the stem of Jesse, Zec 3:8; Isa 11:1. The illustration, then, to be derived from the historical types of the Old Testament, is found diffused over the whole period, which extends from the creation of the world, to the time when vision and prophecy were sealed. And all the light, which emanates from so many various points, is concentrated in the person of Christ.
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You must make [it] according to all that I show you-the design of the tabernacle as well as the design of all its furnishings."
Be careful to make [everything] according to the model of them you have been shown on the mountain.
Then a shoot will grow from the stump of Jesse, and a branch from his roots will bear fruit.
"Instead, this is the covenant I will make with the house of Israel after those days"-the Lord's declaration. "I will place My law within them and write it on their hearts. I will be their God, and they will be My people.
Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until Messiah the Prince will be seven weeks and 62 weeks. It will be rebuilt with a plaza and a moat, but in difficult times.
"Listen, Joshua the high priest, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring My servant, the Branch.
For I tell you, I will not eat it again until it is fulfilled in the kingdom of God."
so that everyone who believes in Him will have eternal life.
This is the will of Him who sent Me: that I should lose none of those He has given Me but should raise them up on the last day.
Your father Abraham was overjoyed that he would see My day; he saw it and rejoiced."
Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.
and all drank the same spiritual drink. For they drank from a spiritual rock that followed them, and that rock was Christ.
Therefore, holy brothers and companions in a heavenly calling, consider Jesus, the apostle and high priest of our confession;
without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For He said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience.
Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation),
He considered God to be able even to raise someone from the dead, from which he also got him back as an illustration.