Unto these the chief chamberlain gave other names, and called Daniel, Balteshazzar; Hananiah, Shadrach; Mishael, Meshach; and Azariah, Abednego.

and the commander of the officials said to Daniel, “I am afraid of my lord the king, who has prearranged your food and your drink; for why should he see your faces looking more haggard than the young men who are your own age? Then you would make me forfeit my head to the king.”

And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

that they should beseech the God of heaven for grace in this secret, that Daniel and his fellows with others such as were wise in Babylon, perished not.

He changes times and seasons, deposing some kings and establishing others. He gives wisdom to the wise; he imparts knowledge to those with understanding;

And as for me, [it is] not because of wisdom that is in me more than {any other living person} [that] this mystery is revealed to me, but {in order that} the explanation may be made known to the king and you will {understand} the thoughts of your {mind}.

And fourth kingdom will be strong as iron, [and] {just as} iron crushes and smashes {everything}, and as iron shatters all of these [other metals], [so] it will crush and it will shatter [these nations].

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Then King Nebuchadnezzar summoned the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces, ordering them to come to the dedication of the statue that he had erected.

So the regional authorities, governors, deputy governors, advisors, treasurers, judges, magistrates, and all of the other administrators of the provinces assembled to dedicate the statue that King Nebuchadnezzar had erected. They took their places in front of the statue that he had erected.

Therefore, when all of the people "heard the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various other instruments," all the "people, nations, and languages" began to fall down and worship the golden statue that King Nebuchadnezzar had set up.

Thou being king hast given a commandment, that all men when they hear noise of the trumpets, harps, shawmes psalteries, symphonies and all the other melodies: shall fall down and bow themselves toward the golden Image.

"Every man who hears the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp, playing together along with various other instruments is to fall down and worship the golden statue. Whoever does not fall down and worship is to be thrown into a blazing fire furnace.'

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts.

Belshazzar, while he was overcome with wine, gave orders for them to put before him the gold and silver vessels which Nebuchadnezzar, his father, had taken from the Temple in Jerusalem; so that the king and his lords, his wives and his other women, might take their drink from them.

Then they took in the gold and silver vessels which had been in the Temple of the house of God at Jerusalem; and the king and his lords, his wives and his other women, took wine from them.

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom.

Then the [other] administrators and satraps {began to seek} to find pretext against Daniel {in connection with the kingdom}, but they were not able to find any pretext and {corruption} {because} he was trustworthy, and no negligence or {corruption} {could be found in him}.

To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays to any god or human other than you, O king, should be thrown into a den of lions.

So they approached the king and said to him, "Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?" The king replied, "That is correct, according to the law of the Medes and Persians, which cannot be changed."

Four huge beasts came up from the sea, each different from the other.

After this in the visions of the night I was looking and there was a fourth beast, terrifying and frightful and exceedingly strong, and {it had} {great iron teeth}, [and it was] devouring and crushing, and it stamped the remainder with its feet; and it was different from all [the other] beasts {that preceded it} {and it had ten horns}.

Now as to the other animals, their authority was removed, but they were granted a reprieve from execution for an appointed period of time."

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;

And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

“Thus the angel said, ‘The fourth beast shall be a fourth kingdom on earth, which will be different from all other kingdoms and will devour the whole earth and tread it down, and crush it.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

And the he-goat became very great: and when he was strong, the great horn was broken, and in its place came up four other horns turned to the four winds of heaven.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

Then after the sixty-two weeks [of years] the Anointed One will be cut off [and denied His Messianic kingdom] and have nothing [and no one to defend Him], and the people of the [other] prince who is to come will destroy the city and the sanctuary. Its end will come with a flood; even to the end there will be war; desolations are determined.

Now I will tell you the truth.

“Three more kings will arise in Persia, and the fourth will be far richer than the others. By the power he gains through his riches, he will stir up everyone against the kingdom of Greece.

And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.

As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time.

When defeated, they will be helped by some, but many others will join them insincerely.

He will have no regard for the gods of his fathers or for the desire of women, nor will he have regard for any other god, for he shall magnify himself above them all.

Then he will stretch out his hand against other countries, but Egypt will not be among the ones which escape.

"At that time Michael, the great prince who watches over your people, will arise. There will be a time of distress unlike any other from the nation's beginning up to that time. But at that time your own people, all those whose names are found written in the book, will escape.

Many of those who sleep in the dusty ground will awake -- some to everlasting life, and others to shame and everlasting abhorrence.

The wise, such as have taught others, shall glister as the shining of heaven: and those that have instructed the multitude unto Godliness, shall be as the stars, world without end.

Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.