Now John wore clothing made of camel's hair, with a leather belt around his waist, and he used to live on dried locusts and wild honey.

"Why does this man use such words?" they said; "he is blaspheming. Who can pardon sins but One--that is, God?"

Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

And no one puts freshly squeezed grape juice into bottles made of previously used animal skins. If he does, the grape juice will [cause cracks and] burst the [dried-out] animal skins and the grape juice will [all leak out and] be wasted, and the animal skin bottles will become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles."

And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use].

He told his disciples to have a boat always ready for his use, to prevent his being crushed by the crowd.

Truly I tell you, all of mankind's sins and the abusive language that they use in speaking against God [and men] can be forgiven.

When he was by himself, those who stayed about him with the Twelve asked him about the figures he had used.

Then He said to them, “Pay attention to what you hear. By the measure you use, it will be measured and added to you.

for he that makes use of what he has shall have more, but he that does not, shall be stript of what he has.

And He said, “How shall we picture the kingdom of God, or what parable shall we use to illustrate and explain it?

With many such parables He used to speak the Message to them according to their capacity for receiving it.

And to them he never used to speak except in parables; but in private to his own disciples he explained everything.

And they came to Jesus, and saw the man in whom had been the evil spirits seated, clothed and with full use of his senses, and they were full of fear.

for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him.

but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’

They also had a few small fish; and when Jesus had blessed them [and given thanks], He ordered these [fish] to be set before them as well.

[So], He took hold of the blind man by his hand and brought him out of the village. When Jesus spit [and put His saliva] on his eyes [See 7:33 for a similar use of His saliva in healing] and placed His hands on him [for healing], He asked him, "Can you see anything?"

And He answered and told them, Elias doth indeed come first, and settle all things: He told them likewise how it is written of the Son of man, that he must suffer many things and be used contemptuously.

"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."

"You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."

Jesus called them and said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them.

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

When evening came on, Jesus and His disciples used to leave the city.

And again he sent unto them another servant; and at him they threw stones, and wounded him on the head, and sent him away shamefully used.

Then they sent to him certain of the Pharisees and the Herodians, so that they might make use of his words to take him by a trick.

Then Jesus sat down over near the [Temple] treasury and watched how the crowd was throwing money into the treasury [Note: This "treasury" was a large open-mouthed container used for receiving offerings for meeting expenses of Temple upkeep]. Many rich people were throwing in lots of money.

Many will come in My name [misusing My name or claiming to be the Messiah], saying, ‘I am He!’ and will deceive and mislead many.

This angered some of those present. "What was the use of wasting perfume like this?

What she had, she used, - She took it beforehand to anoint my body for the burial;

And on the first day of the feast of unleavened bread, when they used to kill the passover, his disciples say to him, Where wilt thou that we go and make ready for thee to eat the passover?

While they were eating, Jesus took bread and blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.”

Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.'

Now at the feast he used to release unto them one prisoner, whom they asked of him.

And the people clamoured and desired him to do as he always used to do for them.

who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.

and she went and told those that used to be with Him, who were mourning and weeping;

And signs shall attend those who believe, even such as these. By making use of my name they shall expel demons. They shall speak new languages.