The same was in the beginning with God.

There was a man sent from God, whose name was John. The same came for a testimony,

The same came for a witness, to bear witness of the Light, that all men through him might believe.

(John beareth witness concerning him, and hath cried aloud, saying - the same, was he that said - He who, after me, was coming, before me, hath advanced; because, my Chief, was he.)

Out of his fullness we have all received some gift, gift after gift of love;

When the Jews sent some Priests and Levites to John from Jerusalem, to ask--"Who are you?", his statement was this:

So they said to him, Who are you then? We have to give some answer to those who sent us. What have you to say about yourself?

Now it was some of the Pharisees who had been sent to him;

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

The same findeth, first, his own brother Simon, and saith unto him - We have found the Messiah! which is, when translated, Anointed.

[Then] on the next day He [i.e., Jesus, but some think it refers to Peter or Andrew] decided to travel into Galilee, [and there] He found Philip. Jesus said to Philip, "Become my follower."

Now Philip was from Bethsaida, the city of Andrew and Peter.

[Then] Philip found Nathaniel [i.e., the same as Bartholomew. See Matt. 10:3] and said to him, "We have found Him, the one Moses wrote about in the law; and the prophets [also wrote about Him]. [He is] Jesus from Nazareth, the [step-] son of Joseph."

Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him.

So they carried some to him. And no sooner had the President tasted the water now turned into wine, than--not knowing where it came from, though the attendants who had drawn the water knew--he called to the bridegroom

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

The wind blows where it wills, and you can hear the sound of it, but you do not know whence it comes, or where it goes; it is the same with every one that owes his birth to the Spirit."

so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21].

After these things Jesus and his disciples went into the land of Judaea, and there he was with them for some time, giving baptism.

Then there arose a question between some of John's disciples and the Jews about purifying.

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

What he hath seen and heard, of, the same, he beareth witness, - and, his witness, no one, receiveth: -

Presently there came a woman of Samaria to draw water. Jesus asked her to give Him some water;

(Now Jesus' disciples had gone away to town to buy some food).

"If you had known God's free gift," replied Jesus, "and who it is that said to you, 'Give me some water,' you would have asked Him, and He would have given you living water."

Jesus replied, "Everyone who drinks some of this water will be thirsty again.

But whoever drinks some of the water that I will give him will never be thirsty again, but the water that I will give him will become in him a fountain of water springing up to eternal life."

The woman [then] said to Him, "Sir, [please] give me [some of] that water, so that I do not get thirsty [again], or have to come all the way here to draw [water]."

While this was taking place, the disciples were saying to Jesus, Master, take some food.

So the disciples began questioning one another. "Can it be," they said, "that some one has brought Him something to eat?"

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

The same, hearing that Jesus had come out of Judaea into Galilee, came away unto him, and began requesting him, that he would come down and heal his son; for he was on the point of dying.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Some time after this the feast of the Jews being come, Jesus went up to Jerusalem.

In these porticoes lay a great number of people who were sick, blind, lame, withered, [waiting for the stirring of the water;

Jesus having seen the same lying down, and having known that it was already much time, says to him, Wilt thou be well?

"Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me."

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way.

In the same way, as the Father gives life to the dead, even so the Son gives life to those to whom he is pleased to give it.

because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him.

For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

You study the scriptures thoroughly because you think in them you possess eternal life, and it is these same scriptures that testify about me,

I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

Then Jesus took the cakes and having given praise to God, he gave them to the people who were seated, and the fishes in the same way, as much as they had need of.

Then those men, when they had seen the miracle that Jesus did, said, "This is of a truth the same prophet that should come into the world."

[Now some] other small boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks.

Be working, not for the food that perisheth, but for the food that endureth unto life age-abiding, - which, the Son of Man, unto you, will give; for upon, the same, hath the Father, even God, set his seal.

not that any man hath seen the father, save he which is of God. The same hath seen the father.

Whosoever eateth my flesh, and drinketh my blood, the same hath eternal life: And I will raise him up at the last day.

As the life-giving Father hath sent me, and I live by the Father; so he that eateth me, the same shall live by me.

"Does this seem incredible to you? What then if you were to see the Son of Man ascending again where He was before?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Now he was speaking of Judas, son of Simon Iscariot: for, the same, was about to deliver him up, - one of the twelve.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

But some were saying, "The Messiah doesn't come from Galilee, does he? Doesn't the Scripture say that the Messiah is from David's family and from Bethlehem, the village where David lived?"

So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

And some of them would have taken him; but no man laid hands on him.

Nicodemus, one of their number (the same who had come to him before), said to them,

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group.

They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

Many things, have I, concerning you, to speak, and to judge; but, he who sent me, is, true, and, I, what things I heard from him, the same, speak I unto the world.

Jesus, therefore, said - Whensoever ye shall lift up the Son of Man, then, shall ye know, that, I, am he, and, of myself, am doing, nothing; but, just as the Father taught me, the same things, am I speaking.

I tell you what I have myself seen in the presence of my Father; and you, in the same way, do what you have learned from your father."

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

After He said these things He spit on the ground, made some mud from the saliva, and spread the mud on his eyes.

Some said, This is he: others said, He is like him: but he said, I am he.

He said, "The man named Jesus made some mud, spread it on my eyes, and told me, "Go to Siloam and wash.' So off I went and washed, and I received my sight."

So the Pharisees asked him again how he had regained his sight, and he told them, "He smeared some clay on my eyes, and I washed them, and now I can see."

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

they still urg'd the same question, what did he do to thee? how did he make you see?

The man answered and said to them: Why, there is some thing wonderful in this, that you know not whence he is, and yet he has opened my eyes.

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

The hired man, who is not a shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away, and the wolf carries off some of the sheep and scatters the flock.

And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.

Some Jewish [authorities] gathered around Him and asked, "How long will you hold us in suspense? If you [really] are the Christ, tell us plainly."

Jesus answered them - I told you, and ye believe not: The works which, I, am doing in the name of my Father, the same, bear witness concerning me.

Then Jesus again crossed the Jordan to the place where John used to baptize at first, and stayed there some time, during which many people came to see him.

Now a man named Lazarus, of Bethany, was lying ill; he belonged to the same village as Mary and her sister Martha.

When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.

[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

But some of them went their ways to the Pharisees, and told them what things Jesus had done.

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

This spake he not of himself: but being high priest that same year, prophesied he that Jesus should die for the people,