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And there came suddenly from heaven a sound as it were of a rushing mighty wind, and it filled the whole house where they were sitting.

And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven.

of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.

"And it shall come to pass in the last days, saith God, I will pour our of my spirit upon all flesh: and your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams:

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

But, if they are of divine origin, you will be powerless to put an end to them--or else you may find yourselves fighting against God!"

But there arose certain of them that were of the synagogue called the synagogue of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.

And the faithful ones who were of the circumcision, so many as came along with Peter, were astonished, because the gift of the Holy Ghost was poured out on the Gentiles also;

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

some of them were of Cyprus and Cyrene, and upon their arrival at Antioch they address'd themselves to the Greeks, and preach'd to them the Lord Jesus.

And they said to her, You are off your head. But still she said, with decision, that it was so. And they said, It is his angel.

For the men of Jerusalem and their rulers, having no knowledge of him, or of the sayings of the prophets which come to their ears every Sabbath day, gave effect to them by judging him.

They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

But if it is a question of words or names or of your law, see to it yourselves; I will not be a judge of such things.

So they all seized Sosthenes, the president of the synagogue, and began to beat him in front of the judgment seat. Yet none of these things were of any concern to Gallio.

For you have brought these men here, although they are not guilty of sacrilege or of abusive speech against our goddess.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

commanding his accusers to come unto thee: of whom thou mayest, if thou wilt enquire, know the certain of all these things where of we accuse him."

Or of this one voice, which I cried standing with them, That of the rising up of the dead I am judged this day by you.

Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.

Paul said in his defense, "I have done nothing wrong against the Law of the Jews, or of the Temple, or of the emperor."

Therefore on the morrow, Agrippa and Bernice having come with great pomp, and having entered into the courtroom, and with the chief captains and the men of prominence who were of the city, and Festus who commanded, Paul was brought

And when he made his answer in these words, Festus said in a loud voice, Paul, you are off your head; your great learning has made you unbalanced.

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west.

And there were of us in the ship in all two hundred and seventysix souls.

however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.

who, examining me, were of a mind to let me go because there was no cause of death in me.