Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

The woman then left her water-jug, and went away to the city, and saith to the men,

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

Then the water became choppy because of a strong wind that had begun to blow.

When, however, they had rowed three or four miles, they saw Jesus walking on the water and coming near the boat.

Judge not after the outer appearance: but judge righteous judgment."

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Having said these words, he put earth, mixed with water from his mouth, on the man's eyes,

His answer was: The man who is named Jesus put earth mixed with water on my eyes, and said to me, Go and make yourself clean in Siloam: so I went away and, after washing, am now able to see.

They retorted, "And so you would teach us ??you, born in utter depravity!" Then they expelled him.

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

he got up from the dinner and took off [his] outer clothing, and taking a towel, tied [it] around himself.

After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.

So when he had washed their feet and taken his outer clothing and reclined at table again, he said to them, "Do you understand what I have done for you?

When Jesus utter'd these words, he was troubled in spirit, and said without disguise, I assure you, that one of you shall betray me.

Jesus answered, Wilt thou lay down thy life for me Truly, truly, I say to thee, The cock shall not utter a sound, till thou deny me thrice.

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

Now Simon Peter had been standing and warming himself [by the outdoor charcoal fire]. So, someone asked him, "Are you not one of His disciples, too?" Peter denied it, saying, "[No], I am not."

Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece.

So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture: “They divided My outer garments among them, and for My clothing they cast lots.”

After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

And he said to them, Let down the net on the right side of the boat and you will get some. So they put it in the water and now they were not able to get it up again because of the great number of fish.

That disciple, therefore, whom Jesus was loving saith to Peter, 'The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

They were all filled with the Holy Spirit, and began to speak in foreign languages according as the Spirit gave them words to utter.

While he was still clinging to Peter and John, all the people in utter amazement crowded around them in what was called Solomon's portico.

And having called them, they enjoined them universally not to utter neither to teach in the name of Jesus.

And now, Lord, take note of their threats, and give your slaves the power to utter your message fearlessly,

dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.

Now there was a man named Simon, who previously practiced magic in the city and amazed the people of Samaria, claiming to be someone great.

When people believed the good news about God's kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

38 He commanded the chariot to stand still, and they both went down into the water, both Philip and the eunuch, and he baptized him.

And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

But Saul grew stronger and stronger and continued to put to utter confusion the Jews who lived in Damascus, by proving that Jesus is the Christ.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

The angel said to him, “Prepare yourself and strap on your sandals [to get ready for whatever may happen].” And he did so. Then the angel told him, “Put on your robe and follow me.”

When he knocked at the outer gate, a servant girl named Rhoda came to answer it.

however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.

There is danger, therefore, not only that this our trade will become of no account, but also that the temple of the great goddess Diana will fall into utter disrepute, and that before long she will be actually deposed from her majestic rank--she who is now worshipped by the whole province of Asia; nay, by the whole world."

Any wider claim must be settled in the legal assembly of the citizens.

The chiliarch then dismissed the youth, commanding him, Utter to no one that thou hast represented these things to me.

But Paul said, I am not mad, most excellent Festus, but utter words of truth and soberness;

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

So they hove the lead and found twenty fathoms of water; and after a short time they hove again and found fifteen fathoms.

The crew had [by now] lowered the life-boat into the water, pretending to be dropping anchors from the bow, [but were in reality] attempting to abandon ship.

[Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach.

but the centurion wishing to save Paul, prohibited them from this design, and commanded those able to swim to cast themselves into the water first, and go to the land;

While boasting of their wisdom they became utter fools,

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.

Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life.

For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life].

Truth, say I, in Christ, I utter no falsehood, - my conscience bearing witness with me in the Holy Spirit, -

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

The eater must not look down upon the non-eater, and the non-eater must not criticize the eater, for God has welcomed him.

the man who values a particular day does so to the Lord. The eater eats to the Lord, since he thanks God for his food; the non-eater abstains to the Lord, and he too thanks God.

Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?

No, it is God's wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.

Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them--and that rock was the Christ.

For the eater and drinker eats and drinks judgment to himself, not distinguishing the body.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

For if you utter blessings in ecstatic speech, how is an ordinary man to say Amen to your thanksgiving? For he does not know what you are saying.

Brethren, do not prove yourselves to be children in your minds. As regards evil, indeed, be utter babes, but as regards your minds prove yourselves to be men of ripe years.

For we wish you not to be ignorant, brethren, of our pressure having been to us in Asia, that we were exceedingly loaded, above strength, so that we were in utter perplexity even to live:

For as many as are the promises of God, in Christ they are [all answered] “Yes.” So through Him we say our “Amen” to the glory of God.

But thanks be to God, who always leads us in triumph in the Christ, and makes manifest the odour of his knowledge through us in every place.

For we are a sweet odour of Christ to God, in the saved and in those that perish:

to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things?

For I am no peddler of God's message, like most men, but like a man of sincerity, commissioned by God and in his presence, in union with Christ I utter his message.

Therefore we do not become discouraged [spiritless, disappointed, or afraid]. Though our outer self is [progressively] wasting away, yet our inner self is being [progressively] renewed day by day.

But he that gives seed to the sower, will also give bread to the eater, and multiply your sowing, and increase the fruits of your righteousness:

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked. A day and a night I have spent in the deep water.

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

[There is] one Lord [i.e., Jesus], one faith [i.e., one body of teaching], one immersion [i.e., in water for the forgiveness of sins],

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

That he might sanctify and cleanse it with the washing of water by the word,

and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the gospel,

I pray you to give me the utter joy of knowing you are living in harmony, with the same feelings of love, with one heart and soul,

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

that I may utter it, as it becometh me to speak.

I obtained mercy, for the purpose of furnishing Christ Jesus with the chief illustration of his utter patience; I was to be the typical instance of all who were to believe in him and gain eternal life.

Unto which, I, have been appointed proclaimer and apostle - Truth I speak, I utter no falsehood - a teacher of nations, in faith and truth.

besides, having nothing to do, they get the habit of rambling from one house to another, and are not only idling, but prattle and intermeddle, and utter what is not decent.

Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

For there are many people who are rebellious, especially those who are converts from Judaism. They speak utter nonsense and deceive people.

they make a profession of knowing God; but in fact they deny him, being execrably incredulous, and utter strangers to all virtue.

or stealing, but demonstrating utter faithfulness, so that they may adorn the teaching of God our Savior in everything.