You must speak to him and put the words in his mouth; I, even I, will be with your mouth and with his mouth, and I will teach you what you are to do.

And you must take this staff in your hand, with which you will do the signs."

And you must say to Pharaoh, 'Thus says Yahweh, "Israel [is] my son, my firstborn."

"You must no longer give straw to the people to make the bricks like {before}. Let them go and gather straw for themselves.

But the quota of the bricks that they [were] making {before} {you must require of them}. You must not reduce from it, because they [are] lazy. Therefore they [are] crying out, saying, 'Let us go and sacrifice to our God.'

The service must be made heavy on the men that they may labour on it, - and let them not pay regard to words of falsehood.

But he said: Idle, ye are - idle, on this account, are, ye, saying, We must take our journey, we must sacrifice to Yahweh.

And now go, work, but straw will not be given to you, and you must give the full quota of bricks."

The Israelite foremen saw that they were in trouble when they were told, "You must not reduce the daily quota of your bricks."

"Go, tell Pharaoh king of Egypt that he must release the Israelites from his land."

You must say whatever I command you; then Aaron your brother must declare it to Pharaoh so that he will let the Israelites go from his land.

Go to Pharaoh in the morning. Look, [he is] going out to the water, and you must wait to meet him on the bank of the Nile, and you must take in your hand the staff that was changed into a snake.

And you must say to him, 'Yahweh, the God of the Hebrews, has sent me to you, saying, "Release my people that they may serve me in the desert, and, look, you have not listened until now."

Then called Pharaoh for Moses and for Aaron and said - Make entreaty unto Yahweh, that he take away the frogs from me and from my people, - and I must lot the people go that they may sacrifice to Yahweh.

And Yahweh said to Moses, "Start early in the morning and stand before Pharaoh. Look, [he is] going out to the water, and you must say to him, 'Thus says Yahweh, "Release my people so that they may serve me."

And Moses answered, "It is not mete so to do. For we must offer unto the LORD our God, that which is an abomination unto the Egyptians: behold shall we sacrifice that which is an abomination unto the Egyptians before their eyes, and shall they not stone us?

We must go a distance of three days into the wilderness and sacrifice to the Lord our God as He instructs us.”

And Pharaoh said, "I myself will release you, and you will sacrifice to Yahweh your God in the desert. Only surely you must not go far. Pray for me."

“As soon as I leave you,” Moses said, “I will appeal to the Lord, and tomorrow the swarms of flies will depart from Pharaoh, his officials, and his people. But Pharaoh must not act deceptively again by refusing to let the people go and sacrifice to the Lord.”

And Yahweh said to Moses, "Start early in the morning and stand before Pharaoh. Look, [he is] going out to the water, and you must say to him, 'Thus says Yahweh, the God of the Hebrews, "Release my people so that they may serve me.

Make ye request unto Yahweh, and it shall be enough without there being any more thunderings of God, and hail, - and I must a let you go, and not again shall ye delay.

Pharaoh’s officials asked him, “How long must this man be a snare to us? Let the men go, so that they may worship Yahweh their God. Don’t you realize yet that Egypt is devastated?”

And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.

Then Pharaoh called to Moses, and said, “Go, serve the Lord; only your flocks and your herds must be left behind. Even your children may go with you.”

And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.

Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.

Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to their fathers’ households, one animal per household.

The lamb for you must be a male, without defect, in its first year; you will take [it] from the sheep or from the goats.

You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown.

They must take some of the blood and put it on the two doorposts and the lintel of the houses where they eat them.

You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts.

And you must not leave any of it until morning; anything left from it until morning you must burn in the fire.

Here is how you must eat it: you must be dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord’s Passover.

“This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute.

You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.

And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.

“You are to observe the Festival of Unleavened Bread because on this very day I brought your divisions out of the land of Egypt. You must observe this day throughout your generations as a permanent statute.

For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land.

You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'"

You must observe this event as an ordinance for you and for your children forever.

When you enter the land that the Lord will give to you, just as he said, you must observe this ceremony.

A foreigner and a hired worker must not eat it.

It must be eaten in one house; you must not bring any of the meat outside the house, and you must not break a bone of it.

The whole community of Israel must celebrate it.

And when an alien dwells with you and he wants to prepare [the] Passover for Yahweh, every male belonging to him must be circumcised, and then he may come near to prepare it, and he will be as the native of the land, but any uncircumcised [man] may not eat it.

When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which He swore to your fathers that He would give you, a land flowing with milk and honey, you must carry out this ritual in this month.

For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord.

Bread made without yeast must be eaten for seven days; no bread made with yeast shall be seen among you, and you must have no yeast among you within any of your borders.

So you must keep this ordinance at its appointed time from year to year.

then you must give over to the Lord the first offspring of every womb. Every firstling of a beast that you have -- the males will be the Lord's.

You must redeem every firstborn of a donkey with a flock animal, but if you do not redeem it, break its neck. However, you must redeem every firstborn among your sons.

And it came to pass when Pharaoh had shown himself too hardened to let us go, then did Yahweh slay every firstborn in the land of Egypt, from the firstborn of men even unto the firstborn of beasts. For this cause, am, I, sacrificing to Yahweh whatsoever is born first, of the males, and every firstborn of my sons, must I redeem.

Moses took the bones of Joseph with him, for Joseph had solemnly ordered (placed under an oath) the Israelites, saying, “God will assuredly take care of you, and you must carry my bones away from here with you.”

“Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.

Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt?

And Moses said to the people, "You must not be afraid. Stand [still] and see the salvation of Yahweh, which he will accomplish for you today, because [the] Egyptians whom you see today you will see never again.

Yahweh will fight for you, and you must be quiet."

And he removed the wheels of their chariots [so that] they drove them with difficulty, and [the] Egyptians said, "We must flee away from Israel because Yahweh [is] fighting for them against Egypt."

For when they have a matter, they come unto me, and I must judge between every man and his neighbor, and must show them the ordinances of God and his laws."

And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.

Moses went up the mountain to God, and the Lord called to him from the mountain: “This is what you must say to the house of Jacob, and explain to the Israelites:

And Yahweh said to Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes,

and they must be prepared for the third day, because on the third day, Yahweh will go down on Mount Sinai before the eyes of all the people.

And you must set limits [for] the people all around, saying, 'Guard yourselves {against} going up to the mountain and touching its edge. Anyone touching the mountain will certainly be put to death.

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."

And even the priests who come near Yahweh must consecrate themselves, lest Yahweh break out against them."

And Yahweh said to him, "Go, go down, and come up, you and Aaron with you and the priests, but the people must not break through to go up to Yahweh, lest he break out against them."

You must not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the fathers’ sin, to the third and fourth generations of those who hate Me,

but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates.

You must not make gods of silver to rival Me; you must not make gods of gold for yourselves.

“You must make an earthen altar for Me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats, as well as your cattle. I will come to you and bless you in every place where I cause My name to be remembered.

If you make a stone altar for Me, you must not build it out of cut stones. If you use your chisel on it, you will defile it.

You must not go up to My altar on steps, so that your nakedness is not exposed on it.

“These are the ordinances that you must set before them:

If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.

his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.

If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her.

Or if he chooses her for his son, he must deal with her according to the customary treatment of daughters.

If he takes an additional wife, he must not reduce the food, clothing, or marital rights of the first wife.

“Whoever strikes a person so that he dies must be put to death.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

“Whoever strikes his father or his mother must be put to death.

“Whoever kidnaps a person must be put to death, whether he sells him or the person is found in his possession.

“Whoever curses his father or his mother must be put to death.

"If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed,

if he gets up and walks around leaning on his cane, then the one who struck him shall be left [physically] unpunished; he must only pay for his loss of time [at work], and the costs [of treatment and recuperation] until he is thoroughly healed.

“When a man strikes his male or female slave with a rod, and the slave dies under his abuse, the owner must be punished.

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment.

If there is an injury, then you must give life for life,

“When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.

If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.

“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent.

However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death.

If a ransom is set for him, then he must pay the redemption for his life according to whatever amount was set for him.

If the ox gores a male or female slave, he must give 30 shekels of silver to the slave’s master, and the ox must be stoned.

the owner of the pit must give compensation; he must pay money to its owner, but the dead animal will become his.

“When a man’s ox injures his neighbor’s ox and it dies, they must sell the live ox and divide its proceeds; they must also divide the dead animal.

If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.

“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep.

But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.