And the men said to Lot, Have you anyone here besides yourself? Bring your sons-in-law, and your sons, and your daughters, and whatever you have in the city, bring them out of this place.

And Lot went out and spoke with his sons-in-law, who married his daughters, and said, Get up and get out of this place, for Jehovah will destroy this city. But he seemed as one that mocked to his sons-in-law.

But he did not kill the sons of the servants, according to that which is written in the Book of the Law of Moses, in which Jehovah commanded, saying, The fathers shall not be put to death for the sons, nor shall the sons be put to death for the fathers, but each shall be put to death for his own sin.

But he did not kill their sons, but as it is written in the Law in the book of Moses, where Jehovah commanded, saying, The father shall not die for the sons, nor shall the sons die for the fathers, but every man shall die for his own sin.

All the heave offerings of the holy things, which the sons of Israel offer to Jehovah, I have given you and your sons and your daughters with you, by a law forever. It is a covenant of salt forever before Jehovah to you and to your seed with you.

And the sons of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the sons of Judah into the wilderness of Judah, which is in the south of Arad. And they went and lived among the people.

that this is a rebellious people, lying sons. They are sons who will not hear the Law of Jehovah;

And you shall observe this thing for a law to you and to your sons forever.

And Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness, where he camped at the mount of God.

And he said to Moses, I, your father-in-law Jethro, have come to you, and your wife and her two sons with her.

Command Aaron and his sons, saying, This is the law of the burnt offering. It is the burnt offering for burning on the altar all night to the morning, and the fire of the altar shall be burning in it.

And this is the law of the food offering. The sons of Aaron shall offer it before Jehovah before the altar.

Speak to Aaron and to his sons, saying, This is the law of the sin offering. In the place where the burnt offering is killed, the sin offering shall be killed before Jehovah. It is most holy.

And you shall have one law for him who acts through ignorance; for him that is native among the sons of Israel and for the alien that resides among them.

This is the ordinance of the law which Jehovah has commanded, saying, Speak to the sons of Israel that they bring you a red heifer without blemish, in which there is no blemish, on which no yoke ever came.

And this is the Law which Moses set before the sons of Israel.

The secret things belong to Jehovah our God, but the revealed things belong to us and to our sons forever, so that we may do all the words of this Law.

And Moses wrote this Law and delivered it to the priests, the sons of Levi, who carried the ark of the covenant of Jehovah, and to all the elders of Israel.

And he said to them, Set your hearts to all the words which I testify among you today, which you shall command your sons to observe and to do, all the words of this Law.

as Moses the servant of Jehovah commanded the sons of Israel, as it is written in the book of the Law of Moses, an altar of whole stones over which no man has lifted any iron. And they offered on it burnt offerings to Jehovah, and sacrificed peace offerings.

And he wrote there on the stones a copy of the Law of Moses, which he wrote in the presence of the sons of Israel.

And Heber the Kenite, of the sons of Hobab the father-in-law of Moses, had separated himself from the Kenites and pitched his tent toward the plain of Zaanaim, near Kedesh.

And he shall be to you as a restorer of life, and one who cheers your old age. For your daughter-in-law who loves you has borne him, she who is better to you than seven sons.

Until this day they do according to their former ways. They do not fear Jehovah, neither do they do according to their statutes, or according to their ordinances, or according to the Law and commandment which Jehovah commanded the sons of Jacob, whom He named Israel.

And Tamar his daughter-in-law bore him Pharez and Zerah. All the sons of Judah were five.

And now, O Jehovah, the God of Israel, keep with Your servant David my father that which You have promised him, saying, There shall not fail you a man in My sight to sit on the throne of Israel, if only your sons take heed to their way to walk in My Law, as you have walked before Me.

And they roasted the passover lamb with fire according to the Law. But the holy offerings they boiled in pots, and in kettles, and in pans, and carried to all the sons of the people.

And they found written in the Law which Jehovah had commanded by Moses, that the sons of Israel should dwell in booths in the feast of the seventh month,

And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple-slaves, and all those who had separated from the people of the lands to the Law of God, their wives, their sons, and their daughters (everyone who had knowledge, and who had understanding),

and to bring the first-born of our sons, and of our cattle, as it is written in the Law, and the firstlings of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;

And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.

For He set up a testimony in Jacob, and ordered a Law in Israel, which He commanded our fathers, that they should teach them to their sons;

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you from being priest to Me. Since you have forgotten the Law of your God, I will also forget your sons, even I.

that He might redeem those under Law, so that we might receive the adoption of sons.

And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham.