46 Bible Verses about Aliances

In the days of the [Eastern] kings Amraphel of Shinar, Arioch of Ellasar, Chedorlaomer of Elam, and Tidal of Goiim, they [invaded the Jordan Valley near the Dead Sea, and] made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All of these [kings] joined together [as allies] in the Valley of Siddim (that is, the Sea of Salt).

So David and the six hundred men who were with him arose and crossed over to Achish the son of Maoch, king of Gath.

So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement).

The Lord gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

“Let there be a treaty between you and me, as there was between my father and your father. Look, I am sending you silver and gold; go, break your treaty with Baasha king of Israel, so that he will withdraw from me.”

Now Solomon became a son-in-law to Pharaoh king of Egypt [and formed an alliance] by taking Pharaoh’s daughter [in marriage]. He brought her to the City of David [where she remained temporarily] until he had finished building his own house (palace) and the house of the Lord and the wall around Jerusalem.

Now Jehoshaphat had great wealth and honor, and was allied by marriage with Ahab.

After some years the Syrian king of the North and the Egyptian king of the South will make an alliance; the daughter (Berenice) of the king of the South will come to the king of the North to make an equitable and peaceful agreement (marriage); but she will not retain the power of her position, nor will he retain his power. She will be handed over with her attendants and her father as well as he who supported her in those times.

For they have conspired together with one mind;
Against You they make a covenant—

The tents of Edom and the Ishmaelites,
Of Moab and the Hagrites,

Gebal and Ammon and Amalek,
Philistia with the inhabitants of Tyre.
read more.

Assyria also has joined with them;
They have helped the children of Lot [the Ammonites and the Moabites] and have been an arm [of strength] to them. Selah.

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and they camped by Gibeon and fought against it. So the men of Gibeon sent word to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly and save us and help us, for all [five of] the kings of the Amorites who live in the hill country have assembled against us.”

Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat.

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.

They all conspired together to come and to fight against Jerusalem, and to cause a disturbance in it.

who by the Holy Spirit, through the mouth of our father David, Your servant, said,

‘Why did the nations (Gentiles) become arrogant and rage,
And the peoples devise futile things [against the Lord]?

‘The kings of the earth took their stand [to attack],
And the rulers were assembled together
Against the Lord and against His Anointed (the Christ, the Messiah).’ For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

Why are the nations in an uproar [in turmoil against God],
And why do the people devise a vain and hopeless plot?

The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

For I will gather all nations against Jerusalem to battle, and the city will be captured and the houses plundered and the women ravished; and half of the city will be exiled, but the rest of the people will not be cut off from the city.

and will come out to deceive and mislead the nations which are in the four corners of the earth—[including] Gog and Magog—to gather them together for the war; their number is like the sand of the seashore. And they swarmed up over the broad plain of the earth and surrounded the camp of the saints (God’s people) and the beloved city [Jerusalem]; but fire came down from heaven and consumed them.

For I have heard the slander and whispering of many,
Terror is on every side;
While they schemed together against me,
They plotted to take away my life.

They attack, they hide and lurk,
They watch my steps,
As they have [expectantly] waited to take my life.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

Can a throne of destruction be allied with You,
One which frames and devises mischief by decree [under the sacred name of law]?

They band themselves together against the life of the righteous
And condemn the innocent to death.

For, lo, the kings assembled themselves,
They [came and] passed by together.

They saw it, then they were amazed;
They were stricken with terror, they fled in alarm.

This is what the Lord says,

“Though they are at full strength and many in number,
Even so, they will be cut off and pass away.
Though I have afflicted you and caused you grief [O Jerusalem],
I will afflict you no longer.

When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat].

and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel).

‘Thus says the Lord,
“Those who uphold and support Egypt will fall
And the pride of her power will come down;
From Migdol [in the north] to Syene [in the south]
They will fall within her by the sword,”
Says the Lord God.

Are you better than Thebes,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose defense was the sea (the Nile),
Whose wall consisted of the sea?

Ethiopia was her strength,
And Egypt too, without limits.
Put and Lubim were among her helpers.

Yet she became an exile;
She went into captivity.
Her young children were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound with chains.

Watch yourself so that you do not make a covenant (solemn agreement, treaty) with the inhabitants of the land into which you are going, or it will become a [dangerous] trap among you.

You shall never seek their peace nor their prosperity all your days.

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?”

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and son. Come up and rescue me from the hand of the kings of Aram and of Israel, who are rising up against me.”

“Woe (judgment is coming) to the rebellious children,” declares the Lord,
“Who carry out a plan, but not Mine,
And make an alliance [by pouring out a libation], but not of My Spirit,
In order to add sin to sin;

Ephraim feeds on the [emptiness of the] wind
And [continually] pursues the [parching] east wind [which brings destruction];
Every day he multiplies lies and violence.
Further, he makes a covenant with Assyria
And (olive) oil is carried to Egypt [to seek alliances].

Now the Egyptians are men and not God,
And their horses are flesh and not spirit;
And the Lord will stretch out His hand,
And he (Egypt) who helps will stumble,
And he (Judah) who is helped will fall,
And all of them will perish together.

“What will you say [O Jerusalem] when the Lord appoints [foreign nations to rule] over you—
Those former friends and allies whom you have encouraged [to be your companions]—
Will not pain seize you
Like [that of] a woman in childbirth?

“I [Jerusalem] called to my lovers (political allies), but they deceived me.
My priests and my elders perished in the city
While they looked for food to restore their strength.

“Assemble, all of you, and listen!
Who among them [the idols and Chaldean astrologers] has declared these things?
The Lord loves him (Cyrus of Persia); he will do His pleasure and purpose against Babylon,
And his arm will be against the Chaldeans [who reign in Babylon].

A sound of tumult on the mountains,
Like that of many people!
A sound of the uproar of the kingdoms,
Of nations gathered together!
The Lord of hosts is mustering an army for battle.

“For behold, I will stir up and bring up against Babylon
An assembly of great nations from the north country.
They will equip themselves and set up the battle lines against her;
From there she will be taken captive.
Their arrows will be like an expert warrior
Who will not return empty-handed.

For we are God’s fellow workers [His servants working together]; you are God’s cultivated field [His garden, His vineyard], God’s building.

then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them.

So we built the wall and the entire wall was joined together to half its height, for the people had a heart to work.

But by the [remarkable] grace of God I am what I am, and His grace toward me was not without effect. In fact, I worked harder than all of the apostles, though it was not I, but the grace of God [His unmerited favor and blessing which was] with me.

Indeed, I ask you too, my true companion, to help these women [to keep on cooperating], for they have shared my struggle in the [cause of the] gospel, together with Clement and the rest of my fellow workers, whose names are in the Book of Life.

Greet Prisca and Aquila, my fellow workers in Christ Jesus,

However, I thought it necessary to send back to you Epaphroditus, [who has been] my brother and companion and fellow soldier, who was also sent as your messenger to take care of my needs.